bentham and kant Flashcards
what are the key features of benthams act utilitarianism
- based on the principle of utility
- benthams version of this principle was the greatest happiness principle: maximising pleasure and minimising pain for all those affected by an action
- everyone has an equal right to happiness
- happiness/pleasure is the sole intrinsic good, everything else is instrumentally good at best
- in making moral decisions, each situation needs to be considered in its own right
- focused on quantity and didnt differentiate between different happinesses
- pleasure and pain are measurable: hedonic calculus
what is the principle of utility
- states that actions are right insofar as they tend to promote pleasure and wrong insofar as they tend to produce pain
what are the 7 parts of the hedonic calculus
- extent
- intensity
- certainty
- duration
- propinquity
- fecundity
- purity
what are some challenges to benthams utilitarianism
- there is potential for injustice for minority groups
- motive, rules and duties are seen as being of no importance
- there is too much emphasis on consequences we cannot be certain of
what are some responses to the challenges of benthams utilitarianism
- in most cases we can be reasonably sure of the outcome of an action
- it would be unjust to favour the minority over the majority
what are the key points of kants categorical imperative
- deontological
- kant believed that everyone has an inbuilt sense of moral duty
- good will is the only thing that is unconditionally, universally and intrinsically good
- there are three formations
- the theory is based on kants concept of summum bonum
- belief in the summum bonum and the categorical imperative entails making three assumptions about the world that kant referred to as the three postulates
why does kant believe everyone has an inbuilt sense of moral duty
- it is not god imposed, so it is a secular ethic
- we should do what is right because that is part of what it means to be a rational human being
- our capacity for rational thought is an innate intellectual power that humans possess that distinguishes humans from animals
why does kant believe good will is the one true good
- acts that result from intellect or personality are at best instrumentally good
- goodness cannot be measured by consequences, as these are uncertain
how does kant define good will
- kant rejected Hume’s links to self interest, emotions, desires and consequences as these could change
- it is all about having the right motive and duty alone provides this
- duty for dutys sake means obeying a particular moral principle out of duty
what are the three formulations of the categorical imperative
- the universability of the principle underlying the action
- never treat people merely as a means to an end, but always as an end in themselves
- act as though you were making laws for a kingdom that treated people as an ends in themselves
what is summum bonum
- the highest good
how does the categorical imperative link to summum bonum
- this is where virtue meets its appropriate reward of perfect happiness
- humans should strive to be worthy of this happiness
- obedience if the categorical imperative is the means of being worthy of it
- if the good will tells us that we ought to do our duty, then that is possible as ‘ought’ means ‘can’
what are the three postulates
- immortality – the world is basically fair, so since the reward of perfect happiness for virtue cannot be achieved in this world, there must be immortality
- god – only god can provide immortality so he exists to ensure the summum bonum
- freedom – we cannot prove that we have free will, but it is a necessary assumption since free will is at the heart of morality
what are some strengths of kants categorical imperative
- doing a bad act to bring about a good outcome (as seen in benthams theory) can never be justified
- the categorical imperative and the principle of universalisability are clear and effective
- the focus on reason rather than emotion promotes objective fairness
what are weaknesses of kants categorical imperative
- kants idea of universal moral rules is ethnocentric
- surely if the consequences are good (saving the lives of thousands) then the act (killing one person) is good
how are benthams rules compatible with christian decision making
- benthams attempts at social reform were strongly motivated by compassion and concern for others – jesus said people would be judged on their willingness to help those in need
- he was concerned with what would result in the greatest good for the greatest number which involved rules being set aside in some circumstances – jesus sometimes put rules aside to help people
- self interest is inevitable as it is an integral part of human nature – Jesus’ golden rule
how are benthams views not compatible with Christianity
- bentham had no time for religion: happiness was earthly happiness – belief in god is central
- bentham rejected any idea of special rights: everyones happiness counted equally – the bible teaches the importance of paying special attention to the vulnerable
- self interest is inevitable as it is an integral part of human nature – Christianity encourages selflessness
how are kants views compatible with christian decision making
- the rational basis links to Aquinas’s thinking. the good will is freely and rationally chosen – natural law is based on reason. aquinas emphasised the virtues which a good person freely chooses to practice
- the first formulation of the categorical imperative is universalisability – Jesus’ golden rule
- kant thought that reality was beyond the world of space and time – for aquinas, god is beyond space and time. humanitys goal is union with god after death
ways kants views arent compatible with christian decision making
- our sense of moral obligation comes from our nature as rational beings and has nothing to do with god – belief in god is central to natural law and divine command theory
- it is rule based and rules exist deontologicalaly – jesus set aside rules on occasion to bring about good
- it is a cold theory about duty not love – Jesus’ teaching is focused on love of god and others
ways kants views arent compatible with christian decision making
- our sense of moral obligation comes from our nature as rational beings and has nothing to do with god – belief in god is central to natural law and divine command theory
- it is rule based and rules exist deontologicalaly – jesus set aside rules on occasion to bring about good
- it is a cold theory about duty not love – Jesus’ teaching is focused on love of god and others