bentham and kant Flashcards

1
Q

what are the key features of benthams act utilitarianism

A
  • based on the principle of utility
  • benthams version of this principle was the greatest happiness principle: maximising pleasure and minimising pain for all those affected by an action
  • everyone has an equal right to happiness
  • happiness/pleasure is the sole intrinsic good, everything else is instrumentally good at best
  • in making moral decisions, each situation needs to be considered in its own right
  • focused on quantity and didnt differentiate between different happinesses
  • pleasure and pain are measurable: hedonic calculus
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2
Q

what is the principle of utility

A
  • states that actions are right insofar as they tend to promote pleasure and wrong insofar as they tend to produce pain
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3
Q

what are the 7 parts of the hedonic calculus

A
  • extent
  • intensity
  • certainty
  • duration
  • propinquity
  • fecundity
  • purity
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4
Q

what are some challenges to benthams utilitarianism

A
  • there is potential for injustice for minority groups
  • motive, rules and duties are seen as being of no importance
  • there is too much emphasis on consequences we cannot be certain of
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5
Q

what are some responses to the challenges of benthams utilitarianism

A
  • in most cases we can be reasonably sure of the outcome of an action
  • it would be unjust to favour the minority over the majority
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6
Q

what are the key points of kants categorical imperative

A
  • deontological
  • kant believed that everyone has an inbuilt sense of moral duty
  • good will is the only thing that is unconditionally, universally and intrinsically good
  • there are three formations
  • the theory is based on kants concept of summum bonum
  • belief in the summum bonum and the categorical imperative entails making three assumptions about the world that kant referred to as the three postulates
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7
Q

why does kant believe everyone has an inbuilt sense of moral duty

A
  • it is not god imposed, so it is a secular ethic
  • we should do what is right because that is part of what it means to be a rational human being
  • our capacity for rational thought is an innate intellectual power that humans possess that distinguishes humans from animals
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8
Q

why does kant believe good will is the one true good

A
  • acts that result from intellect or personality are at best instrumentally good
  • goodness cannot be measured by consequences, as these are uncertain
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9
Q

how does kant define good will

A
  • kant rejected Hume’s links to self interest, emotions, desires and consequences as these could change
  • it is all about having the right motive and duty alone provides this
  • duty for dutys sake means obeying a particular moral principle out of duty
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10
Q

what are the three formulations of the categorical imperative

A
  • the universability of the principle underlying the action
  • never treat people merely as a means to an end, but always as an end in themselves
  • act as though you were making laws for a kingdom that treated people as an ends in themselves
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11
Q

what is summum bonum

A
  • the highest good
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12
Q

how does the categorical imperative link to summum bonum

A
  • this is where virtue meets its appropriate reward of perfect happiness
  • humans should strive to be worthy of this happiness
  • obedience if the categorical imperative is the means of being worthy of it
  • if the good will tells us that we ought to do our duty, then that is possible as ‘ought’ means ‘can’
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13
Q

what are the three postulates

A
  • immortality – the world is basically fair, so since the reward of perfect happiness for virtue cannot be achieved in this world, there must be immortality
  • god – only god can provide immortality so he exists to ensure the summum bonum
  • freedom – we cannot prove that we have free will, but it is a necessary assumption since free will is at the heart of morality
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14
Q

what are some strengths of kants categorical imperative

A
  • doing a bad act to bring about a good outcome (as seen in benthams theory) can never be justified
  • the categorical imperative and the principle of universalisability are clear and effective
  • the focus on reason rather than emotion promotes objective fairness
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15
Q

what are weaknesses of kants categorical imperative

A
  • kants idea of universal moral rules is ethnocentric
  • surely if the consequences are good (saving the lives of thousands) then the act (killing one person) is good
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16
Q

how are benthams rules compatible with christian decision making

A
  • benthams attempts at social reform were strongly motivated by compassion and concern for others – jesus said people would be judged on their willingness to help those in need
  • he was concerned with what would result in the greatest good for the greatest number which involved rules being set aside in some circumstances – jesus sometimes put rules aside to help people
  • self interest is inevitable as it is an integral part of human nature – Jesus’ golden rule
17
Q

how are benthams views not compatible with Christianity

A
  • bentham had no time for religion: happiness was earthly happiness – belief in god is central
  • bentham rejected any idea of special rights: everyones happiness counted equally – the bible teaches the importance of paying special attention to the vulnerable
  • self interest is inevitable as it is an integral part of human nature – Christianity encourages selflessness
18
Q

how are kants views compatible with christian decision making

A
  • the rational basis links to Aquinas’s thinking. the good will is freely and rationally chosen – natural law is based on reason. aquinas emphasised the virtues which a good person freely chooses to practice
  • the first formulation of the categorical imperative is universalisability – Jesus’ golden rule
  • kant thought that reality was beyond the world of space and time – for aquinas, god is beyond space and time. humanitys goal is union with god after death
19
Q

ways kants views arent compatible with christian decision making

A
  • our sense of moral obligation comes from our nature as rational beings and has nothing to do with god – belief in god is central to natural law and divine command theory
  • it is rule based and rules exist deontologicalaly – jesus set aside rules on occasion to bring about good
  • it is a cold theory about duty not love – Jesus’ teaching is focused on love of god and others
20
Q

ways kants views arent compatible with christian decision making

A
  • our sense of moral obligation comes from our nature as rational beings and has nothing to do with god – belief in god is central to natural law and divine command theory
  • it is rule based and rules exist deontologicalaly – jesus set aside rules on occasion to bring about good
  • it is a cold theory about duty not love – Jesus’ teaching is focused on love of god and others