Beliefs theorists Flashcards

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1
Q

Joshua Bell

A

‘The Tory Party at prayer’ –> Studied connections between Anglican Christians and conservative voters and found that Anglicans were significantly more likely to vote convservative.

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2
Q

Voas & Watt (Church attendance)

A

Found that churches linked to successful schools had higher attendance.

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3
Q

Durkheim

A

Religion improves social cohesion by teaching value consensus

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4
Q

Lawes

A

Lifelong theists are predominantly w/c. Lifelong atheists are predominantly m/c

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5
Q

Gramsci

A

Religion can be used to challenge the hegemony of the ruling class.

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6
Q

O’Bierre

A

White Christians in the UK are less likely to rank their faith as central to their identity compared to Muslims and Afro-Caribbean Christians.

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7
Q

Modood

A

Ethnic minorities are more likely to be religious but this decreases with each passing generation

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8
Q

Bruce

A

cultural defence and cultural transition

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9
Q

Chrysside

A

Three reactions of religious belief to migration
Apostasy –> abandonment
Accommodation –> Views change for new society
Renewed vigour

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10
Q

Voas & Crokett (Old people)

A

‘The ageing effect’
‘The generational / period effect’

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11
Q

Miller & Hoffman

A

Gender role socialisation means women are more suited for religion as they are more nurturing and have more time as they are housewives.

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12
Q

Greely

A

Women are more likely to be religious as it fits society’s image of an ideal mother.

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13
Q

Glock and Stark (women)

A

Three types of deprivation leads women to be more religious
Organismic deprivation -> Women are more health centred.
Status deprivation –> Lack status
Ethical deprivation –> The traditional values surrounding women have been eroded and women that seek these values find them in religion.

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14
Q

Arweck and Beckford

A

‘The virtual collapse of religious socialisation’
Each generation is less likely to enforce its religious views on the next.

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15
Q

Mayo

A

As part of a wide societal trend of growing individualisation faith has become more of a personal choice and less of a form of identity.

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16
Q

Woodhead

A

Counter Stark and Glock’s views on women’s deprivation arguing instead it is women’s new roles in society that dictate their faith.
Home-centered = traditional religion
Work-centered = secular
Jugglers = New Age movements as they don’t have the time to commit to traditional religion.

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17
Q

Bind

A

Ethnic minorities are more religious as it reflects the religiosity of their country of origin.

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18
Q

Elieen Baker

A

Studied the moonies and found both w/c and m/c participants showing how New Age religious movements offend trascend class.

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19
Q

Thomas Kuhn

A

Science is a closed system based off of established paradigms that rejects theories outside of them.

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20
Q

Karl Popper

A

Science is an open system based off of principles of falsifications. Scrutiny is accepted and knowledge is collected cumulatively by a collective that seeks to disprove one another.

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21
Q

Lyotard

A

Ideologies are meta-narratives and have no place in fragmented post modern society. Moreover, the failure of ideologies such as fascism and communism to improve humanity has lead to their unpopularity

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22
Q

Traditional Marxist view of ideology.

A

Ideology is a tool of the bourgeoisie

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23
Q

Gramsci (Ideology)

A

The idea that society has one dominant ideology is supported by Gramsci. However, he argues that the working class have a dual identity. The part affected by upper class hegemony and the part formed by their experiences as workers.

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24
Q

Merton (Science)

A

Argued alongside Popper that science was an open system based on CUDOS.
Communism
Universality
Disinterestedness
Organised Scepticism

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25
Q

Marx (Religion and social stability)

A

Marx argued that religion was the opium of the masses and that it painted poverty as inevitable and as a challenge from God. This encourages the w/c to accept their exploitation and therefore society and it’s capitalist super structure remains unchallenged. The Story of Job in the bible evidences this.

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26
Q

Durkheim (Social stability)

A

Religion provides social stability by providing a space in which society’s values can be reinforced. Moreover, it provides secondary socialisation of these values.

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27
Q

Malinowski

A

Religion has psychological functions that maintain society. Rites of passage such as Weddings, baptisms, and funerals provide psychological aid for life changing events Malinowski deems these life crisis’s.

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28
Q

Bellah

A

A new functionalist, who argues that society’s can create a culture of self worship where the nation itself is idealised. Bellah argues that America’s main religion is Americanism and this reinforces society. Evidence include’s: swearing allegiance to the flag, patriotism, art such as the apotheosis of washington. He deems this “Civil religion”.

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29
Q

Simone De Beauvoir

A

Religion convinces women that they are equal to men in the eyes of God and therefore needn’t strive for equality in life as equality in the afterlife is guaranteed.

30
Q

Armstrong

A

Argues that religions structure is fundamentally patriarchal. 70% of UK clergy are men.

31
Q

Dr Sacha Becker (Uni Warwick)

A

Undermines Weber’s work on the protestant work ethic as he argues that Protestantism and the frequent bible study it encouraged led to greater literacy amongst protestants. This leads to improved syllogism and greater employability/ intelligence. Evidence for this is the Decree of Toulouse and the anti Wycliffite statute, legislation by the papacy that discouraged literacy amongst Catholics.

32
Q

Marshall

A

Undermine’s Weber’s work on the protestant work ethic by pointing out how capitalism in Scotland and Switzerland (Two protestant nations) was behind that of some Catholic nations. Showing how Protestantism was not the crucial factor in capitalism’s development.

33
Q

Acemoglu & Robinson

A

Whilst England and the Netherlands were both protestant and ahead of the curve in terms of capitalism’s development, France and Italy were not far behind them and both were Catholic.

34
Q

Weber (PWE)

A

Argues that Protestantism caused massive social change in that he aided the creation of capitalism. The three key features he named were Predestination, ascetism, and divine transcendence.

35
Q

Which three features of Protestantism did Weber argue led to capitalism

A

Ascetism –> A simple life means more saving and less spending on material things so people invest in their business and expand.
Predestination –> From birth you are going to hell or heaven and you can’t change that so people began to see economic success as a sign of god’s favour
Divine transcendence –> God’s thoughts are outside of the human experience. This means you cannot know his will and therefore ‘Salvation panic’ occurred and people worked harder.

36
Q

Giddens (Fundamentalism)

A

Giddens argues that fundamentalism stems from the globalisation of ‘cosmopolitan’ values and that this threatens the traditional values of religions leading to fundamentalist groups.

37
Q

Bruce (fundamentalism)

A

Bruce identifies two types of fundamentalism.
Communal fundamentalism (Third world) –> Occurs in underdeveloped nations where outside forces are eroding traditional values.
Individual fundamentalism (Western) –> happens in developed nations as a reaction to changes within society such as growing diversity and liberal values.

38
Q

Huntington (Wanktard)

A

‘Clash of civilisations’

Largely criticised for stereotyping Muslims, Huntington argues that growing religious diversity has led to an US Vs Them narrative between Muslim immigrants in Christian societies.

39
Q

Wallis (1984)

A

–> World rejecting movements
–> World accommodating movements
–> World affirming movements

40
Q

Beckford

A

Criticises Wallis arguing that classifying religious movements has limited value as well as criticising how applicable Wallis’ definitions are.

41
Q

Stark and Bainbridge (Wallis critique)

A

Argue against the value of creating groups and instead categorise religious groups based on their tension with wider society.

42
Q

Stark & Bainbridge (Cults)

A

Three types of cults
–> Audience cults = minimal contact and commitment
–> Client cult = moderate contact and often a fee
–> Cult movements = A comprehensive institution

43
Q

Heelas (Key features of NAM)

A

Three key elements of New Age movements

–> Self spirituality
–>Detraditionalization
–>Free will

44
Q

Heelas (NAM and late modern society)

A

Heelas argues that New Age movements appeal to a late modern society in 4 key ways.
Provides a singular identity for those who feel fragmented, acts as relief for the unattainable standards created by consumer culture, Rapid social change means people seek spiritual security, and a decline in traditional religion.

45
Q

Bruce (NAM)

A

Argues that the success of New Age movements stems from their appeal to the successful and individualistic middle class.

46
Q

Heelas (New age & Wallis typifications)

A

World affirming aspects of the New Age such as striving for success in business as well as world rejecting ideas of self spirituality and rejecting the authority of meta-narratives and traditional religions monopoly on truth.

47
Q

Wilson

A

Instability created by rapid social change leads to people seeking spiritual stability and strong identities through sects.

48
Q

Neihbur

A

Sects are short lived because …
Children born into sects have less strong beliefs.
Charismatic leader may die.
The ascetic creed of many sects means it’s followers accumulate wealth that they cannot spend meaning they branch off from original teachings.

49
Q

Weber (sects)

A

Argues that marginality creates sects as people seek security from the scrutiny of society.

50
Q

Wallis (sects and weber)

A

Supports Weber’s ideas on marginality as even m/c hippies of the 60’s and 70’s were susceptible to sects as they were marginalised by society despite often being middle class.

51
Q

Drane

A

The popularity of New Age movement stems from a post-modern society as society’s inability to fulfil the needs of the individual as well as a growing distrust in institutions make traditional religion unpopular.

52
Q

Stark & Bainbridge (Religious market theory)

A

Human’s are inherently religious. Human’s seek to rationalise their decisions weighing up pro’s and con’s. Religions have varying commitment levels and rewards therefore there isa “religious market”.

53
Q

Stark & Bainbridge (Why d we have religion)

A

Argue’s that religion provides compensation for when individuals cannot fulfil their needs. It provides supernatural explanations for things that still go without explanantion today.

54
Q

Stark & Bainbridge (Sects)

A

Sectarian Cycle
Schism
Initial fervour
Denominalisation
Establishment
Further Schism

55
Q

Weber (Secularisation)

A

pro-secularisation

Disenchantment in traditionally sacred objects and spaces due to a lack of scientific evidence.

56
Q

Bruce (Secularisation)

A

Bruce argues that religion is used for secular purposes either cultural defence or transition

57
Q

Day (secularisation)

A

Religion has secularised purposes 3 types :
–> Natal Christians = those born christian
–> Ethnic Christians = Christian to appear British
Aspirational Christians –> Christian to appear respectable.

58
Q

Berger (Secularisation)

A

Religious pluralism has led to a crisis in credibility

59
Q

Davie (Anti-secularisation)

A

Argues that vicarious religion is now the norm with a pious minority praying on behalf of the majority. She argues that interruptions to the norm such as natural disasters illustrates the true religiosity of society.

60
Q

Helland (Anti-secularisation) (Late-modernist)

A

Globalisation and technology has changed society. Online religion and religion online has changed how society and religion interact.

61
Q

Berger (anti-secularisation)

A

Secularisation theory is eurocentric and religion is still very influential in both the US and the Middle East.

62
Q

Bruce (Secularisation in America)

A

Bruce argues that America has become secularised from within meaning traditional conservative beliefs have been sacrificed to fit society and maintain popularity.

63
Q

Norris and Englehart

A

American’s suffer from having lower existential security as their European counter-parts have better welfare and healthcare and therefore do not need the sense of security provided by religion.

64
Q

Castells

A

Fundamentalism is either a “resistance identity” protecting traditional values. People can also react to change by forming project identities that embrace change through New Age movements.

65
Q

Davie (fundamentalism)

A

Secular fundamentalism is the idea that not all fundamentalist groups are religious such as the far-right in america.

66
Q

Kepal

A

Pentacostalism = Secularisation is eurocentric

67
Q

Berger (religion and social change)

A

Pentecostalism stimulated economic growth in Brazil as it offered an alternative to the passive acceptance of poverty preached by the Catholic church.

68
Q

Nanda

A

The emerging middle class of India was not secular as scripture adaption means that wealth is viewed as a sign of favour from the gods.

69
Q

Hadaway Et al

A

Did a study to test whether the estimated 40% attendance rates for American churches was accurate. It was not.

70
Q

Bruce (3 causes of fundamentalism)

A

–> Single sacred text + monopoly on truth
–> Common enemy (Liberals or the US etc)
–> No sole figure of authority to control dissenters EG Pope.