Beliefs In Society Flashcards

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1
Q

Sacred vs profane - Durkheim

A

The sacred - things set apart and forbidden, inspire feelings of awe, fear and wonder, taboos and prohibitions
The profane - things that have no special significance

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2
Q

Totemism - Durkheim

A

Worship of a sacred totem = worship of society
Inspires feelings of awe, power over the group

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3
Q

Symbols and the collective conscience

A

Sacred symbols represent society’s collective conscience - norms, values, beliefs and knowledge

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4
Q

Psychological sense over the uncontrollable - Malinowski

A

Lagoon fishing - safe and uses a predictable and safe method and ritual
Ocean fishing - dangerous and uncertain, accompanied by ‘canoe magic’ - rituals to ensure a safe and successful expedition
Gives people a sense of control and reinforces group solidarity

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5
Q

Life crises - Malinowski

A

Events such as birth, puberty, death, marriage mark major and disruptive changes in social groups
Religion helps to minimise disruption
Provides ritual to get us through them

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6
Q

Civil religion - Bellah

A

American way of life - binds Americans together
A belief system that attaches sacred qualities to society
Involves loyalty to the nation state

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7
Q

Functional alternatives - Merton

A

If one institution fails, others can pick up the roles
Non-religious beliefs and practices can perform similar functions to organised religion

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8
Q

Lenin & Marx

A

‘Spiritual gin’
‘Opiate of the masses’
Religion feels good but it keeps them passive, controlled and is bad for them
By ‘dulling the pain’ religion can prevent revolution

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9
Q

‘Dual character’

A

Religion is the ‘heart of a heartless world’ - Marx
‘Alienation’
There is something almost genuine in the comfort some people get from it

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10
Q

Liberation theology

A

Three factors prompted priests within the Catholic Church to take a more radical, political stance:
Deepening rural poverty
Human rights abuses
Growing commitment among catholic priests to an ideology supporting the poor and opposing human rights violations

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11
Q

Maduro & Löwy

A

Maduro - religion can be a revolutionary force that brings about change
Löwy - questions Marx’s view that religion always legitimises social inequality

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12
Q

Civil rights movement

A

Black campaigns for equal rights
Church provided leadership (MLK), organisation, practical support and a value system

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13
Q

The New Christian Right

A

Fundamentalist Protestant Christian movement
Campaigning for hardline Christian influences on politics (abortion, marriage etc)
However they do not cooperate effectively

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14
Q

Stark and Bainbridge - 3 types of cult

A

Audience cults - does not involve formal membership, little interaction between members, participation may be through the media
Client cults - based on a relationship between a consultant and a client
Cultic movements - more organised, demand higher levels of commitment, exclusive

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15
Q

Why do new religious movements grow?

A

Marginality
Relative deprivation - middle class people may feel spiritually deprived
Social change
Growth of world-rejecting NRMs
Growth of world-affirming NRMs

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16
Q

Denomination or death - Niebuhr

A

Sects are world-rejecting organisations that come into existence because of a schism
The second generation lack the commitment
Death of the leader - charismatic leader dies and the sect collapses or a more formal leadership takes over and becomes a denomination

17
Q

World-rejecting movements - Wallis

A

Clearly religious with a clear notion of God
Highly critical of the outside world
Restricted contact with the outside world
Have conservative moral codes

18
Q

World-accommodating movements - Wallis

A

Breakaways from mainstream churches or denominations
Neither accept nor reject the world
Seek to restore religious purity

19
Q

World-affirming movements - Wallis

A

Not highly organised
Accept the world as it is
Tolerant of other religions
Entry is through training

20
Q

Weber - secularisation

A

Medieval catholics believed that the world was an enchanted garden
Protestantism imagine a more remote God, disenchanting the world - rationalisation

21
Q

Bruce - secularisation

A

Industrial revolution brought social and geographical mobility
Urban communities were ‘looser’

22
Q

Parsons - secularisation

A

Structural differentiation - religion loses functions to other institutions
Religion became more purely ‘privatised’

23
Q

Berger - secularisation

A

‘Sacred canopy’ - protected medieval Catholic Churches
Protestant reformation shattered this

24
Q

Church attendance today

A

40% in the mid 19th century
10 - 15% in the 1960s
By 2015, about 5% of the adult population attended church on Sundays

In 1971 60% of weddings were in churches, by 2012 it was only 30%

25
Q

Cultural defence

A

Religion provides a focal point for the defence of a struggle against an external force such as hostile foreign power

26
Q

Cultural transition

A

Religion provides support and a sense of community for ethnic groups

27
Q

Secularisation in America

A

1962 - 40% of Americans attended church on Sundays
American religion has remained popular by becoming less religious

28
Q

Calvinist beliefs - Weber

A

Predestination - God has predetermined who will go to heaven and who will go to hell
Divine transcendence - creates a salvation panic
Asceticism - self denial, devoting themselves to God
Calvinists accumulate wealth and invest it, creating capitalism

29
Q

Gramsci

A

The ruling class maintain their control over society through the use of ideas
Hegemony - using religion to maintain control

30
Q

Spiritual health service - Davie

A

There for everyone whenever it needs to be
‘Believing without belonging’

31
Q

Lyon

A

We are now in a period of re-enchantment - growing vitality of non traditional religion

32
Q

Heelas and Woodhead

A

Spiritual shopping
Holistic milieu of spirituality

33
Q

Religious market theory - Stark & Bainbridge

A

People are naturally religious and it is human nature to seek rewards
Churches operate like companies selling goods in a market
Competition leads to improvements in the quality of religion

34
Q

Gender and religiosity

A

More women than men say that they have a religion
More women than men say that religion is important to them
Women are more likely than men to practise their religion

35
Q

Women and the new age

A

Women are more often associated with nature
More attracted to new age movements
Gives them a higher status and sense of self worth
Less time consuming than traditional religion

36
Q

Ethnicity and religiosity

A

Black people are twice as likely to attend church than white
Most ethnic minorities originate from poorer countries - offers support in a hostile environment