Beliefs In Society Flashcards

1
Q

Sacred vs profane - Durkheim

A

The sacred - things set apart and forbidden, inspire feelings of awe, fear and wonder, taboos and prohibitions
The profane - things that have no special significance

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2
Q

Totemism - Durkheim

A

Worship of a sacred totem = worship of society
Inspires feelings of awe, power over the group

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3
Q

Symbols and the collective conscience

A

Sacred symbols represent society’s collective conscience - norms, values, beliefs and knowledge

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4
Q

Psychological sense over the uncontrollable - Malinowski

A

Lagoon fishing - safe and uses a predictable and safe method and ritual
Ocean fishing - dangerous and uncertain, accompanied by ‘canoe magic’ - rituals to ensure a safe and successful expedition
Gives people a sense of control and reinforces group solidarity

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5
Q

Life crises - Malinowski

A

Events such as birth, puberty, death, marriage mark major and disruptive changes in social groups
Religion helps to minimise disruption
Provides ritual to get us through them

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6
Q

Civil religion - Bellah

A

American way of life - binds Americans together
A belief system that attaches sacred qualities to society
Involves loyalty to the nation state

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7
Q

Functional alternatives - Merton

A

If one institution fails, others can pick up the roles
Non-religious beliefs and practices can perform similar functions to organised religion

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8
Q

Lenin & Marx

A

‘Spiritual gin’
‘Opiate of the masses’
Religion feels good but it keeps them passive, controlled and is bad for them
By ‘dulling the pain’ religion can prevent revolution

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9
Q

‘Dual character’

A

Religion is the ‘heart of a heartless world’ - Marx
‘Alienation’
There is something almost genuine in the comfort some people get from it

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10
Q

Liberation theology

A

Three factors prompted priests within the Catholic Church to take a more radical, political stance:
Deepening rural poverty
Human rights abuses
Growing commitment among catholic priests to an ideology supporting the poor and opposing human rights violations

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11
Q

Maduro & Löwy

A

Maduro - religion can be a revolutionary force that brings about change
Löwy - questions Marx’s view that religion always legitimises social inequality

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12
Q

Civil rights movement

A

Black campaigns for equal rights
Church provided leadership (MLK), organisation, practical support and a value system

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13
Q

The New Christian Right

A

Fundamentalist Protestant Christian movement
Campaigning for hardline Christian influences on politics (abortion, marriage etc)
However they do not cooperate effectively

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14
Q

Stark and Bainbridge - 3 types of cult

A

Audience cults - does not involve formal membership, little interaction between members, participation may be through the media
Client cults - based on a relationship between a consultant and a client
Cultic movements - more organised, demand higher levels of commitment, exclusive

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15
Q

Why do new religious movements grow?

A

Marginality
Relative deprivation - middle class people may feel spiritually deprived
Social change
Growth of world-rejecting NRMs
Growth of world-affirming NRMs

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16
Q

Denomination or death - Niebuhr

A

Sects are world-rejecting organisations that come into existence because of a schism
The second generation lack the commitment
Death of the leader - charismatic leader dies and the sect collapses or a more formal leadership takes over and becomes a denomination

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17
Q

World-rejecting movements - Wallis

A

Clearly religious with a clear notion of God
Highly critical of the outside world
Restricted contact with the outside world
Have conservative moral codes

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18
Q

World-accommodating movements - Wallis

A

Breakaways from mainstream churches or denominations
Neither accept nor reject the world
Seek to restore religious purity

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19
Q

World-affirming movements - Wallis

A

Not highly organised
Accept the world as it is
Tolerant of other religions
Entry is through training

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20
Q

Weber - secularisation

A

Medieval catholics believed that the world was an enchanted garden
Protestantism imagine a more remote God, disenchanting the world - rationalisation

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21
Q

Bruce - secularisation

A

Industrial revolution brought social and geographical mobility
Urban communities were ‘looser’

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22
Q

Parsons - secularisation

A

Structural differentiation - religion loses functions to other institutions
Religion became more purely ‘privatised’

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23
Q

Berger - secularisation

A

‘Sacred canopy’ - protected medieval Catholic Churches
Protestant reformation shattered this

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24
Q

Church attendance today

A

40% in the mid 19th century
10 - 15% in the 1960s
By 2015, about 5% of the adult population attended church on Sundays

In 1971 60% of weddings were in churches, by 2012 it was only 30%

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25
Cultural defence
Religion provides a focal point for the defence of a struggle against an external force such as hostile foreign power
26
Cultural transition
Religion provides support and a sense of community for ethnic groups
27
Secularisation in America
1962 - 40% of Americans attended church on Sundays American religion has remained popular by becoming less religious
28
Calvinist beliefs - Weber
Predestination - God has predetermined who will go to heaven and who will go to hell Divine transcendence - creates a salvation panic Asceticism - self denial, devoting themselves to God Calvinists accumulate wealth and invest it, creating capitalism
29
Gramsci
The ruling class maintain their control over society through the use of ideas Hegemony - using religion to maintain control
30
Spiritual health service - Davie
There for everyone whenever it needs to be ‘Believing without belonging’
31
Lyon
We are now in a period of re-enchantment - growing vitality of non traditional religion
32
Heelas and Woodhead
Spiritual shopping Holistic milieu of spirituality
33
Religious market theory - Stark & Bainbridge
People are naturally religious and it is human nature to seek rewards Churches operate like companies selling goods in a market Competition leads to improvements in the quality of religion
34
Gender and religiosity
More women than men say that they have a religion More women than men say that religion is important to them Women are more likely than men to practise their religion
35
Women and the new age
Women are more often associated with nature More attracted to new age movements Gives them a higher status and sense of self worth Less time consuming than traditional religion
36
Ethnicity and religiosity
Black people are twice as likely to attend church than white Most ethnic minorities originate from poorer countries - offers support in a hostile environment
37
Characteristics of fundamentalism
Every word of the Bible is literally true Seperate themselves from the rest of the world Movements aim to draw attention to the threat to their beliefs and values - reactions are aggressive Keen to use modern tech to achieve their aims Believe the ‘last days’ will soon be upon us Attracted to conspiracy theories
38
Fundamentalism and modernity
Davie - those who hold traditional orthodox beliefs are threatened by modernity Giddens - fundamentalism is a product of globalisation, provides certainty in an uncertain world
39
Cosmopolitanism
Cosmopolitanism is open to new ideas and lifestyle is see as a personal choice Giddens directly contrasts it with fundamentalism
40
Responses to postmodernity - Bauman & Castells
Bauman - fundamentalism is a response to postmodernity, which brings uncertainty and an awareness of risk Castells - resistance identity = defensive reaction of those who feel threatened and retreat into fundamentalist communities Project identity = the response of those who are forward looking and engage with social movements
41
Beckford’s criticisms
Ignore hybrid movements ‘Fixed on fundamentalism’ - ignores developments Lumps all types of fundamentalism together
42
Monotheism and fundamentalism
Polytheistic religions lack a single all powerful deity so have much more of a scope for different interpretations
43
Two fundamentalisms
In the west - fundamentalism is a reaction to change taking place within a society In the third world - fundamentalism is a reaction to changes being thrust upon a society, triggered by modernisation and globalisation
44
Secularisation fundamentalism
Davie - 2 phases of modernity : first phase gave rise to religious fundamentalism - enlightenment secularised society and fundamentalism was a reaction to this Second phase gave rise to secular fundamentalism - product of insecurity, leading to a loss of faith Hervieu-Léger - fundamentalism is a form of recreated memories in late modern societies
45
The ‘clash of civilisations’
Religion has been at the centre of a number of global conflicts Globalisation increases the contacts between civilisations, increasing the likelihood of conflict
46
Cultural defence - Poland
Poland was under communist rule, and the Catholic Church was suppressed, but for many Poles it continued to embody Polish national identity
47
Cultural defence - Iran
Western capitalist powers have had influence on Iran - a revolution was led by religious leaders
48
Hinduism and consumerism - Nanda
A vast majority of India’s middle clans remain religious, believing in the supernatural Only 5% said that their religiosity had declined Nanda notes it is becoming fashionable to be religious Rejects existential insecurity as am explanation Rejects the idea that religiosity is a defensive reaction
49
Hindu ultra-nationalism - Nanda
Hinduism legitimates a triumphant version of Indian nationalism ‘Our people are not perfect but our culture is superior to others’ Worship of Hindu gods has become the same as worshipping the nation India
50
Capitalism in East Asia
Religion has played a role similar to the come Calvinism played in the development of capitalism Redding - values encourage hardworking, self-discipline and commitment to self-improvement, which is similar to the Protestant ethic
51
Pentecostalism in Latin America
Berger - Pentecostalism in Latin America is a ‘functional equivalent’ to Weber’s Protestant ethic Demands an ascetic way of life, emphasising hard-work
52
Pentecostalism - global and local
Christianity has globalised itself Christianity accompanied colonisation Able to incorporate beliefs Able to appeal to the poor in developing countries who make up the majority of the population
53
Falsification - Popper
Scientists set out to try and falsify existing theories, deliberately seeking evidence that would disprove them
54
The cumulative nature of scientific knowledge - Popper
Scientific knowledge builds on the achievements of previous scientists to develop a greater and greater understanding of the world around us
55
Communalism - Merton
Scientific knowledge is not private property Knowledge grows through sharing
56
Universalism - Merton
Truth of scientific knowledge is judged by a universal, objective criteria and not the scientist who produces it
57
Disinterestedness - Merton
Committed to discovering knowledge for its own sake makes it harder for scientists to practice fraud
58
Organised scepticism - Merton
Every idea is open to questioning, criticism and objective investigation No claim is regarded as sacred
59
Closed and sacred nature of religious belief
Religion claims to have special, perfect knowledge of the absolute truth
60
Closed belief systems - Horton
There are a number of ‘get out’ clauses that prevent them from being disproved
61
Azande witchcraft - Evans-Pritchard
Regarded witchcraft as a psychic power Control mechanism Doing harm unintentionally Use religion to maintain the cycle Find excuses for certain things not working
62
Circularity - Polyani
Each idea in the system is explained in terms of another idea within the system
63
Denial of legitimacy to rivals - Polyani
Belief systems reject alternative worldviews by refusing to grant any legitimacy to their basic assumptions
64
Paradigms - Kuhn
Set of shared assumptions Tells scientists what reality is really like, what problems to study
65
‘Normal science’ and puzzle solving - Kuhn
The scientist’s job is to fill in the details - paradigm lays down broad outlines
66
Scientific revolutions - Kuhn
Faith in the truth of the paradigm has already been undermined by anomalies Only then do scientists become open to new ideas e.g. Darwin and evolution
67
Knorr-Cetina
Scientists study or socially construct an artificial world - water is specially purified, animals specially bred
68
Woolgar
Scientists are the same as everyone else - flawed Have to persuade others to accept their interpretations A scientific fact is just a social construct
69
Lyotard
Science is one of a number of meta narratives that falsely claim to posses the truth Serves capitalist interests