Beliefs Flashcards

1
Q

David Foster Wallace prt. 1/3:

There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship.

A

And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship–or some inviolable set of ethical principles–is that pretty much anything else you worship will eat you alive.

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2
Q

David Foster Wallace prt. 2/3:
If you worship money and things… then you will never have enough, never feel you have enough. It’s the truth. Worship your body and beauty and sexual allure and you will always feel ugly… Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect… will end up feeling stupid…

A

On one level, we all know this stuff already. It’s been codified as myths, proverbs, clichés, epigrams, parables; the skeleton of every great story. The whole trick is keeping the truth up front in daily consciousness.

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3
Q

David Foster Wallace prt. 3/3:
…The insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings.

A

They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing.”

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4
Q

Why I Am Not A Christian B.R 1/9
If it is due to God’s fiat, then for God himself there is no difference between right and wrong, and it is no longer a significant statement to say that God is good. If you are going to say, as theologians do, that God is good, you must then say that right and wrong have some meaning which is independent of God’s fiat, because God’s fiats are good and not bad independently of the mere fact that he made them.

A

If you are going to say that, you will then have to say that it is not only through God that right and wrong came into being, but that they are in their essence logically anterior to God. You could, of course, if you liked, say that there was a superior deity who gave orders to the God that made this world, or could take up the line that some of the gnostics took up…

~Bertrand Russel

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5
Q

Why I Am Not A Christian B.R 2/9
I do not think that the real reason why people accept religion has anything to do with argumentation. They accept religion on emotional grounds. One is often told that it is a very wrong thing to attack religion, because religion makes men virtuous.

A

..the idea – that we should all be wicked if we did not hold to the Christian religion. It seems to me that the people who have held to it have been for the most part extremely wicked.
Bertrand Russel

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6
Q

Why I Am Not A Christian B.R 3/9
You find this curious fact, that the more intense has been the religion of any period and the more profound has been the dogmatic belief, the greater has been the cruelty and the worse has been the state of affairs. In the so-called ages of faith…

A

every kind of cruelty practiced upon all sorts of people in the name of religion.
Bertrand Russel

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7
Q

Why I Am Not A Christian B.R 4/9
You find as you look around the world that every single bit of progress in humane feeling, every improvement in the criminal law, every step toward the diminution of war, every step toward better treatment of the colored races, or every mitigation of slavery, every moral progress that there has been in the world, has been consistently opposed by the organized churches of the world.

A

I say quite deliberately that the Christian religion, as organized in its churches, has been and still is the principal enemy of moral progress in the world.
Bertrand Russel

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8
Q

Why I Am Not A Christian B.R 5/9
There are a great many ways in which, at the present moment, the church, by its insistence upon what it chooses to call morality, inflicts upon all sorts of people undeserved and unnecessary suffering. And of course, as we know, it is in its major part an opponent still of progress and improvement in all the ways that diminish suffering in the world, because

A

it has chosen to label as morality a certain narrow set of rules of conduct which have nothing to do with human happiness; and when you say that this or that ought to be done because it would make for human happiness, they think that has nothing to do with the matter at all. “What has human happiness to do with morals? The object of morals is not to make people happy.”

Bertrand Russel

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9
Q

Why I Am Not A Christian B.R 6/9
Religion is based, I think, primarily and mainly upon fear. It is partly the terror of the unknown and partly, as I have said, the wish to feel that you have a kind of elder brother who will stand by you in all your troubles and disputes. Fear is the basis of the whole thing – fear of the mysterious, fear of defeat, fear of death.

A

Fear is the parent of cruelty, and therefore it is no wonder if cruelty and religion have gone hand in hand. It is because fear is at the basis of those two things.
Bertrand Russel

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10
Q

Why I Am Not A Christian B.R 7/9
…to stand upon our own feet and look fair and square at the world – its good facts, its bad facts, its beauties, and its ugliness; see the world as it is and be not afraid of it. Conquer the world by intelligence and not merely by being slavishly subdued by the terror that comes from it.

A

The whole conception of God is a conception derived from the ancient Oriental despotisms. It is a conception quite unworthy of free men.

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11
Q

Why I Am Not A Christian B.R 8/9
When you hear people in church debasing themselves and saying that they are miserable sinners, and all the rest of it, it seems contemptible and not worthy of self-respecting human beings.

A

We ought to stand up and look the world frankly in the face. We ought to make the best we can of the world, and if it is not so good as we wish, after all it will still be better than what these others have made of it in all these ages

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12
Q

Why I Am Not A Christian B.R 9/9
A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words uttered long ago by ignorant men.

A

It needs a fearless outlook and a free intelligence. It needs hope for the future, not looking back all the time toward a past that is dead, which we trust will be far surpassed by the future that our intelligence can create.
Bertrand Russel

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12
Q

Those who will not reason, are _____s, those who cannot, are ____s, and those who dare not, are ____s
-Lord Byron

A

bigots, fools, slaves

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13
Q

Unhappy, let alone angry, religious people provide more persuasive arguments for atheism and secularism than

A

do all the arguments of atheists.

Dennis Prager

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14
Q

Inside of us there is a seed both of good and evil. It’s a constant struggle

A

as to which one will win. And one cannot exist without the other.
Eric Burdon

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15
Q

Words - so innocent and powerless as they are, as standing in a dictionary, how potent for..

A

good and evil they become in the hands of one who knows how to combine them.
Nathaniel Hawthorne

16
Q

Mankind is not likely to salvage civilization unless he can evolve a system of good and evil which is independent of

A

Heaven and hell.

George Orwell