Basics Flashcards

Learn the basics of the race topic in HTP

1
Q

Where did race come from in the 17th and early 18th century?

A

The interpretation of the Bible

Religion was the framework for race with Genesis Chapter 10 was used to justify slavery - the ‘mark of the ham’ being interpreted to mean black

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2
Q

How did plays change from the 17th century to the 18th century?

A
17th century - girls could play boys and be thought of as boys
18th century - It would be frowned upon for a girl to play a male - Crossing identity was not to be done and this could be applied to race and class too. Categories had become more defined.
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3
Q

Why was the Enlightenment period contradictory?

A
  • The era was all about being equals and freedom from oppression of authorities.
  • Yet, with more rigid definitions of humanity in place it became more separate.
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4
Q

Why was Linnaeus Edition 1758 to the Enlightenment period?

A
  • It was a major Enlightenment project of classification of the natural world
  • It adds human beings into the categories
  • Said there are 6 different races of humanity with different abilities, characteristics, attitudes and physicality
  • It was an attempt to categorise people of the world
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5
Q

How did science naturalism come about and what did it insist?

A

In the C18 the philosophy of science emerged scientific naturalism
- It insisted only that which could be measured by science was real and that everything else could be explained through scientific analysis of its physical characteristics.

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6
Q

How did race become a biological factor in the 18th century?

A
  • The combination of scientific naturalism, integration of humanity, evolutionary thought and Darwinism made race firmly in the biological category
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7
Q

What was J. F. Blumebach’s book ‘On the Natural Variety on Mankind about? When was it published?

A
  • Published in 1795
  • It was a first look at different races through physical development
  • The first text ever to introduce biological elements in analysis of different groups
  • Blumebach’s understanding was very contextual
  • Categorising by different social structures and how environment impacted on different people
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8
Q

What happened to cultural society in the 18th Century?

A

It was stripped away and replaced by biology

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9
Q

What did people that supported Blumebach use his work to do?

A
  • To support the justification of Imperialism

- They argued that races can be changed even though there are differences

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10
Q

What did George Louis de Buffon 1974 believe?

A
  • He believed that all of society/humanity used to be white
  • That differences in race happened due to social organisation which people were found and operated in
  • If European civilisation was spread than everyone would end up being the same race again
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11
Q

How did the idea of race change in the 19th century?

A
  • Race transferred almost completely into a natural science category
  • Biological
  • Race was no longer able to change but viewed as permenant
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12
Q

What did W.E.B DuBois name the period of mid 19th-20th century?

A

‘the century of the colour line’

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13
Q

What happened at the Morant Bay Rebellion?

When was it?

A
  • 1865
  • British Governor of Jamaica, Edward J Eyre, tried to suppress the rebellion in a very brutal manner
  • Killed 400 Jamaicans
  • Burned down 1000s of homes
  • Refusing black Jamaicans full privilege of law and humanity
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14
Q

What did Edward Eyre’s actions cause in Europe?

A
  • A great debate about whether he was right in what he did or not
  • Those that supported the black Jamaicans were leading names in science: Darwin and Herbert Spencer
  • Those that supported the Governor were people who were viewed at the time as having a moral voice: Archbishop of Canterbury and Charles Dickens
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15
Q

What was the big issue in the 19th century in the debate of race?

A
  • The issue was biological views on race against those that had been developed by white colonial people who wanted to sustain their control over other races
  • Biological differences were tethered to white supremacy
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16
Q

What change in the 20th century when dealing with the idea of race?
What did it take to change perceptions on race?

A

After WW2 race became something that sociologists dealt with instead of biologists

  • It took the holocaust and revelation of full fascism to generate wide spread revulsion
  • That was capable of removing the paradigm of biological race and creating that cultural context
  • The events of the 1940s had caused a shift in where authority lay when discussing race
17
Q

Who were two key black scholars in the theory of race during the 20th century?
What did they show?

A
  • Frantz Fanon
  • W. DuBois
  • They alternatively showed that racism was a pathology that generated its own fake sciences
18
Q

What did UNESCO do in 1950 and why?

A
  • To create a post war Visio of what race was
  • they brought together a large group of scholars - including sociologists, psychologists, cultural anthropologists and ethnoligists
19
Q

What did Colin Kidd say about race?

A
  • In the the C20 there was an idea that race was a scientific illusion
  • Kidd explained that biologists too have found race to be a scientific mirage and he found those observable differences to be superficial and misleading
20
Q

What is the Critical Race Theory?

A

The idea that you don’t need individual racists for a system that is based on the C19 models to perpetuate power structures in relation to race

21
Q

What is Conrad Kottak’s book called?

What did it say?

A
  • Handbook to Anthropology
  • Says race is a cultural category rather than biological
  • That races ‘derive from contracts perceived and perpetuated in particular societies…rather than from scientific classifications based on common genes.’
22
Q

In the 1960s show as viewed to be most important/prestigious voices in making sense of race?

A

Sociologists and Social Athropologists

23
Q

Who was Stuart Hall and what did he say about race in the 20th century?

A
  • He studied at Oxford University in 1950s came over from Jamaica
  • Argues the importance of mass migration on shaping Britain’s opinions and views on race
  • He married a white woman, Historian Catherine Hall, and said that being in an interracial relationship was hard
  • In 1960s they went looking for houses and were often met with struggles - he said in this period there problems of racial discrimination, policing, housing and the second generation feeling like they didn’t belong in either Britain or elsewhere
24
Q

What were the Tories promoting in the 1964 Smethwick bi-election?

A
  • They were promoting an anti-immigration campaign
  • There were posters around like ‘If you desire a coloured for your neighbour vote labour, if you’re already burdened with one vote Tory’
25
Q

What did Paul Gilroy say in his book the Black Atlantic?

A
  • He said black culture and history could not be looked at just from national history
  • Black culture is transnational, confined by no borders
  • If you look at blackness across all areas you can understand the significance of black cultures contributions
  • Only by bringing race to the forefront and not ignoring it will we understand our societies
26
Q

How did Catherine Hall’s work against people who said black people are not significant till WW1?
What does this show about analysing race in history?

A
  • She traces the money from proceeds of money from slavery to institutions built on them
  • She traced the lives of those who had been slaves
  • This show just how much we can’t learn about British life if we don’t analyse race