Authors and Thesis Flashcards

1
Q

Colonial Intimacies

A

Ann Marie Plane, All about English intermarriage with Indigenous women. English stressed patriarchal household. Marriage as means of colonization. 17th century, New England. Gender difference was central to conversion efforts.

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2
Q

Njinga of Angola

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Linda Heywood. 17th and 16th century. Illustrating how diverse gender norms were in the Atlantic world Portuguese traders introduced both the tradition of male leaders and Catholicism. Njinga was able to use Catholicism as a means of increasing her power and making an alliance with the Portuguese. Frequently had her circle refer to her as a man.

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3
Q

Good Faith and Truthful Ignorance

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David and Alexandra Cook. Peru, 16th century. Catholic Church had ultimate sway over marital affairs, and affection was paramount. A married woman’s honor was tied to her fidelity. Betrayal of marital vows meant a betrayal of the Spanish Crown.

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4
Q

The Ties that Buy

A

Ellen Hartigan O’Connor. Women were extended lines of credit, they were adept at creating market relationships and participating in the consumer revolution of 18th century American South even without the direct supervision of their supervisions. HOWEVER, men controlled capital. Women in cities less economically isolated than rural women.

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5
Q

Not All Wives

A

Karin Wulf. 18th century Philadelphia. There was a far higher percentage than expected of women who never married or were widowed. Some measure of social respect and legal independence. Certain religious sects encouraged female independence.

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6
Q

Slavery Unseen

A

Lamonte Aidoo. Mostly 19th century, Brazil. “Race was made through sex.” Black and white women’s bodies assessed for their economic value. White women’s honor entirely tied to sexuality. Inquisition documents reveal numerous accounts of same-sex violence. Catholic Church early adopted paternalistic model.

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7
Q

Historic Heteroessentialism

A

Jen Manion. Her entire argument is that historians still view homosexuality as an aberration, and we should treat heterosexuality as historically emergent, if we treat homosexuality that way.

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8
Q

Female Husbands: A Trans History

A

Jen Manion, mostly 18th/19th centuries. Gender transgression held a special social fascination. Marriage was supposed to stabilize gender and race. Community opinion was central to establishing a common understanding of sexuality and gender. Sources featured lots of caricatures and newspapers and scandalous stories.

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9
Q

Family, Gender, and Law in Early Modern France

A

Suzanne Desan and Jeffrey Merrick, eds. I’m going to focus on Hardwick’s chapter on witnesses, 17th century. Family at the center of French politics. Women had some institutional parity because their testimony counted the same as men.

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10
Q

Intimate Bonds: Family and Slavery in the French Atlantic

A

Jennifer Palmer. There was always an intimacy to the French slave trade. White French people acknowledged the humanity of Black people as much as it could directly benefit them. 18th century, new hierarchy of power and family, with race at the core. White women’s piety contrasted with stereotypes of Black women’s promiscuity.

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11
Q

Meghan Vaughan

A

Whose Family? All about family structures in Malawi, reminder that family types are always subjective, and historians need to remember that they need to combine materiality with ideal types.

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12
Q

Tracy Neal Lavelle

A

The Catholic Rosary, Gendered Practice, and Female Power. Illini women held up as the ideal Catholic converts. 17th century Kaskaskia.

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13
Q

Laurel Thatcher Ulrich

A

Good Wives. There are all these ideal types of women. Men were supposed to have sexual feelings, and women were supposed to regulate them. Stereotypes of women’s behavior drawn from Biblical figures. Men could use disorderly violence to reinforce class and community standards. 18th/17th century mainly. Women’s environments were the household but they were brought up in an expectation of sociability.

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14
Q

To Love, Honor, and Obey in Colonial Mexico

A

Patricia Seed. 17th century: Catholic Church most important in marriages. 18th century: parental approval and interference most important. Honor could be preserved even in the midst of premarital sex with a marriage promise. 18th century, marriage became far more enmeshed with male authority and economic status.

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15
Q

To Establish a Community of Property

A

John D. Garrigus. Free and wealthy people were extremely endogamous after the Haitian Revolution because they were skeptical of the preservation of anti-slavery laws. Marriage contracts–> property preservation.

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16
Q

Venus in Two Acts

A

Saidiya Hartman. Black women are simultaneously hyper-visible and invisible in the historic record.

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17
Q

History Matters

A

Judith Bennett. Focusing on historic continuities. Lesbian-like is a designation that lets us get at LGBTQ+ ancestor histories. Patriarchy almost appears transhistorical.

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18
Q

Gender as a Question of Historical Analysis

A

Jeanne Boydston. All about getting away from an oppositional view of gender as male v. female. Wants to loosen the associations between gender and bodies and remind historians that gender is a historical process.

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19
Q

Atlantic Families: Lives and Letters

A

Sarah Pearsall. All about 18th century letter writing, a means of remaking and making family connections and expressing sensibility. Men could be affectionate, but not too feminine. Sensibility was tied up in race and class. Familiarity had to be cultivated. Enslaved Black men often used sensible language in petitions for freedom.

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20
Q

Portrait of A Woman in Silk

A

Zara Aninshanslan. 18th/19th century England North America. You can read history in material culture. Reveal distinct emerging cultures in fabric patterns. Women were producers as well as consumers. Wearing silk allowed both men and women to participate in imperial politics.

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21
Q

Mohawk Saint: Ann Tekakwitha

A

Allen Greer. 17th century, Ann is held up as the ideal Catholic convert. Group of women who routinely punished themselves for not being religious enough. Hagiography. Mostly Chaucetiere’s account of her.

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22
Q

Rebecca’s Revival

A

Jon Sensbach. 18th century. Moravians entrenched in St. Thomas. Rebecca was expected to police other enslaved people’s piety and bring them to Christianity. Moravians stressed amelioration and positioned themselves as friends of the enslaved.

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23
Q

Family and Sex in British Colonial India

A

Durba Ghosh. Englishmen were allowed access to Indian women as part of their own sense of imperial and racial superiority. Concubinage not uncommon. Sometimes mixed-race children to England for an education to be “made” English. Wills reveal how Englishmen recentered their anxieties about patriarchy in India, shifting legal agency from widows to sons. Diplomatic alliances between Company men and noblewomen.

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24
Q

Indigenous Prosperity and American Conquest

A

Susan Sleeper-Smith. 18th and 19th centuries. Women were key agricultural laborers and knowledge keepers. George Washington explicitly ordered the kidnapping of women to disrupt kin and economic networks. Mistranslated French accounts often obscured the great necessity of women’s labor and respect.

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25
Q

Gold Coast Merchants

A

Randy J. Sparks. Pawning was a common practice on the Gold Coast. 18th century 17th century. Family was fungible. African corporate v. English nuclear family.

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26
Q

Children of the Father King

A

Bianca Premo. 17th/18th/19th century Peru. As the king was father, so too was the father the master of the household. Women had to adhere to strict moral standards to gain authority over children. Spanish colonial society was extremely legalistic.

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27
Q

He is master of his house

A

Nancy Christie. 18th and 19th centuries. Women and people of color mostly targeted by master-servant legislation. 1802 law strengthened control of masters over servants, husbands over wives, men over women. In counter-revolutionary Montreal

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28
Q

Family, Sex, and Marriage in England, 1500-1800

A

Lawrence Stone. Family and household were related but not interchangeable. Honor was central to family (public reputation was everything). Privacy was a development, not a given existence. The family was representative of the state. Individualism as a male trait tied to autonomy and market growth. As marriage importance increased, so too did that of the nuclear family, thus decreasing the importance of kin.

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29
Q

Contested Bodies: Pregnancy, Childbearing, and Slavery in Jamaica.

A

Sasha Turner. Mostly 18th century. Abolitionists often created images of African women as abused mothers to generate anti-slavery sentiment. Mothering was a raced and classed phenomenon. “Male reformers naturalized motherhood.” Birth knowledge was urged away from enslaved women by planters so that white male doctors had greater control over the process. “Family” was fungible. Obsessive fixation on female breastfeeding. Expand our understanding of both labor and forced unions.

30
Q

Laboring Women: Reproduction and Gender in New World Slavery

A

Jennifer Morgan. She uses the term “porno-typical” to describe European written and visual descriptions of African women. Slavery was dependent upon the continual exploitation of African women. Mid-18th century, hyper-association between motherhood and domesticity, so seen as white. Sexuality linked to savagery. Historians need to be more delicate when talking about motherhood among enslaved women.

31
Q

Ordinary Lives in the Early Caribbean: Religion, Colonial Competition, and the Politics of Profit

A

Kristin Block. Ritual as creating religion. Religion as a social relationship. 17th century, criollo women could use religious rhetoric to justify their escape from enslavement. Both Christianity and Islam were used to address slavery. Protestants built identity on oppositional politics, Catholics on devotional practices. Inquisition records reveal strategic use of the language of conversion and coercion. Women’s presence in the Caribbean was a signal to start ordering holy households.

32
Q

Dispossessed Lives

A

Marisa Fuentes. 18th/17th century Barbados. Reading against the grain. Critical fabulation. Rachel Pringle Polgreen. I could write this one in my sleep.

33
Q

Queering the Black Atlantic

A

Omise’eke Natasha Tinsley. Called for more attention to fluidity and embodied experience to describe cultural meshing on the Middle Passage.

34
Q

Peace Came in the Form of a Woman.

A

Juliana Barr. 17th-18th century. Women seen as intermediaries. Caddo women adopted the image of the Virgin Mary. Intermarriage established a basis for larger relationships. Women were seen as symbols of diplomacy (explains why women were often kidnapped in seasons of tension). Gender ruled all Native-Spanish relations in 18th century Texas.

35
Q

Genealogical Fictions

A

Marie Elena Martinez. Race and Gender as co-constitutive to Inquisition authorities. 15th-18th centuries. Anxieties about Christians having sex with Jewish converts. “Blood and faith” ruled colonial Spanish ideology in New Spain. Women punished as “reproducers” of Judaism and Islam. Paternity conferred honor and status.

36
Q

To Seek Justice

A

Terri Snyder. 17th century Chesapeake. Working-class white women and enslaved Black women routinely abused in households. Gossip and women’s oral testimonies could have a profound influence in court, even though there were fewer legal options for redress in eastern VA than there were in England. Unfree women formed alliances and knew their legal rights.

37
Q

Intimate Histories

A

Leslie Harris and Diana Ramey Berry. The big take away here is that relationships were complicated and that designations of “family” shift depending on the locus of power. Intimacy didn’t necessarily translate into mutual affection.

38
Q

Women and Slavery in the Caribbean: A Feminist Perspective.

A

Rhoda E. Reddock. Looking mainly at legislation. Female oppression rooted in men’s need to control reproduction, exacerbated in Caribbean capitalism. Late 18th century amelioration acts meant to “preserve” the family and “ease” women’s labor.

39
Q

What’s in a Name? The Limits of ‘Social Feminism’ or Expanding the Vocabulary of Women’s History

A

Nancy F. Cott. Historians need to be attentive to the way that women self-identified and be mindful of historic developments. So like “social feminism” is how O’Neill described women who capitalized on images of domesticity to advance their missions. Need to place historic women on a political spectrum.

40
Q

New Men: Manliness in Early America

A

Thomas Foster, ed. Overall a growth in the 18th century of martial masculinity that linked manhood with warfare, or at least willingness to participate in warfare. The bodies of enslaved men were tied to their manhood in a way that was not comparable to their white counterparts. The Revolution brought on a whole new trope of emasculated men, i.e. the Patriots as hen-pecked husbands.

41
Q

Shipwrecked: or Masculinity Imperiled

A

Toby Ditz. Financial ruin seen as linked to a weak, feminine being. Overall view of precarious masculinity in colonial Philadelphia. Market relations were fungible, so, too was manhood. Letters could be circulated in newspapers, testifying to both mercantile failures and successes.

42
Q

Gender: A Useful Category of Historical Analysis

A

Joan Scott. Social organization of the relationship between the sexes. Women’s history denotes histories of power and equality, thus its presumed connection to gender histories. Gender is the primary means of signifying relations of power. The 1980s were a real bummer for women’s history.

43
Q

Methods and Materials in Native American and Indigenous Studies: Completing the Turn

A

Alyssa Mt. Pleasants, Kelly Wisecup, Caroline Wigginton. The call for historians of early America to incorporate NAISA methods. Reconsider “mastery” and “literary” by making use of historic and contemporary Indigenous histories and historiographies.

44
Q

The Familiarity of Strangers: The Sephardic Diaspora, Livorno, and Cross-Cultural Trade in the Early Modern Period

A

Francesca Trivellato. Merchants as cross-cultural brokers, mostly 18th century, though reaches back to 17th century. Marriage was about bringing together both resources and expertise. Blood and community did not relate to business proficiency. “Friendship” and “intimacy” are just as unstable as “family”

45
Q

Public Lives, Private Secrets: Gender, Honor, Sexuality and Illegitimacy in Colonial Spanish America

A

Ann Twinam. 18th century, all about male honor and paternity. Race and birth were malleable categories. Honor wasn’t an all or nothing affair, though that was mostly only the case for elite Spanish women. Illegitimacy cut people off from both family resources and social capital. Personal relationships were fundamental to colonial Hispanic society.

46
Q

Holy Household

A

Lyndal Roper. Protestants were worried that Catholicism gave women too much power, because they could be nuns. 16th century, gender relations were at the heart of the Reformation. Protestant household the epitome of evangelical morals and guild ideals. A lot of court records deciding upon the responsibilities of marital partners. Women understood as “wife” before “mother.” New categories of sexual sin developed. Marriage was seen as crucial to regulating society.

47
Q

Witch Craze

A

Lyndal Roper. 17th and 16th centuries. Witches revealed a lot of anxieties about older women and powerful women. Belief that female lust could undermine social order. A lot of antisemitism and anti-Catholicism. Belief that if a woman had sex with the devil, she married them because of Catholic equation of consummation with marriage. Anxieties about fertility decline after 30 Years War (witches believed to attack fertility).

48
Q

State of Virginity: Gender, Religion, and Politics in an Early Modern Catholic State

A

Ulrike Strasser. 17th century Germany. Female purity was linked to political stability so there was state-sanctioned policing of sexual behaviors. Women’s respectability tied to the household (and the household was representative of the state). Relationship between Christ and the Church re-conceived as marital. Communal supervision of marriage introduced during the Counter-Reformation.

49
Q

The Family and the Nation: Gender and Citizenship in Revolutionary France, 1790-1830

A

Jennifer Ngaire Heuer. All about how French Revolutionary men idealized women as the incubators for their tiny revolutionary babies. Nation: a community of citizens, ideally, a family.

50
Q

Trading Roles: Gender, Ethnicity, and the Urban Economy, Potosí, 1545 -1700

A

Jane Mangan. Women were market authorities. * “I argue that the intersections of trade and urban society provided the context for negotiating colonial identity in Andean cities.” p. 2

  • Trade both disrupts and creates colonial practices and social hierarchy
  • Women and indigenous people were central to the functioning of the economy
  • Again, seeing the centrality of kin groups to the functioning of trade
  • Think of markets as sites of “gendered cultural production in the colonial era.” p. 13
51
Q

The Middling Sort: Commerce, Gender and the Family in England, 1680-1780

A

Margaret Hunt. * Pushing back against the subject that middle-class people were really striving to join the landed elite
* Agnostic about the state of family relations in the 18th century
* Looking at family to look at class station as a whole
* Loyalty to kin was steeped in both practicality and symbolic import
* I’m very intrigued in the early capitalistic responsibilities of children to parents
* The ties between God and capitalism were still strong (i.e. business failure is reflective of personal moral failings)
Print culture: democratized consumerism but also created a whole new set of gender tropes tied to consumerism.

52
Q

Revolutionary Conceptions: Women, Fertility and Family Limitation in America, 1760-1820

A

Susan Klepp. Women’s bodies held up as political objects. Women used Revolutionary rhetoric to describe how they were “enslaved” by childbirth. * 1670-1879: rising crude birthrate of African Americans, much younger population
* After 1760: crude birthrates fell in both enslaved and free populations. Great Awakening and new urban spending power could have influenced the desire to engage in family planning. EMPIRE IS PRO-NATALIST. Bodily privacy was held up as the Revolution began (i.e. claim that Brits had negatively impacted American fertility rates)

53
Q

When Jesus Came, the Corn Mothers Went Away

A

Ramon Gutierrez. Mostly 16th and 17th century. Honor preserved through marriage, marriage granted social status and acculturation to Indigenous peoples. Lots of religious records, including attempts by friars to repress a resurgence of Pueblo religious rituals. Spanish fearful of Indigenous women’s sexual authority. Villages that embraced Christianity became increasingly patrilineal.

54
Q

Religion and Domestic Violence in Early New England: The Memoirs of Abigail Abbot Bailey

A

Ann Taves. 18th century. All about how religion made it difficult to question male authority within a household. Conversion essential to Congregationalist narrative, marriage as a friendship that prepared you for salvation. Love and anger were thought to be incompatible.

55
Q

Our Beloved Kin: A New History of King Philip’s War

A

Lisa Brooks. JUNE 1675: the war starts. Bonds of government rested on kinship, and the English couldn’t grasp this concept. Primary goal of missionary work was to contain Native lands, push Anglican marriage.

56
Q

“Centering-Families-in-Atlantic-Histories,”

A

Hardwick-Pearsall-Wulf. Family is unstable! Household is separate from family. Hierarchies of power were maintained by efforts to normalize certain family structures and intimate relationships

57
Q

Home and Work: Housework, Wages, and the Ideology of Labor in the Early Republic

A

Jeanne Boydston. All about how women’s uncompensated labor was a huge part of the economic structure of emergent industrial societies. Women were very aware of the importance of wages. Sermons emphasized women’s “Freedom” from labor, which was a big ole lie.

58
Q

Loosening the Bonds: Mid-Atlantic Farm Women, 1750-1850

A

Joan Jensen. Women were integral to maintaining family alliances after immigrating, and establishing the household. Women could distribute some small amounts of wealth among their kin. “The modified rural patriarchal family of this Mid-Atlantic area was thus able to exist through the first half of the nineteenth century. Women had loosened the bonds of the traditional rural family in small but significant ways; it was reduced in size, less subject to male control, and modified by female experimentation and productivity. In some instances, women exercised political leadership. The rural economy survived through two major structural transitions, first in the 1760s and again in the 1840s. In the history of economic development, that must surely stand as a great accomplishment.

59
Q

Family Fortunes: Men and Women of the English Middle Class, 1780–1850

A

Leonore Davidoff and Catherine Hall. The idealized position of women was part of English nationalist claims. Middle-class was emulative and an ideal as much as it was a material reality. Christianity, Godliness, and family. “Woman” was a contested site. Masculinity increasingly associated with an ability to affect your economic surroundings.

60
Q

Indian Intermarriage and Métissage in Colonial Louisiana

A

Kathleen Duval. * Quapaw-French marriages were relatively rare

  • Marriage was not a common means of cementing trade relations in French colonial Louisiana
  • The most common union between French and Natives were between Frenchmen and enslaved Native women
  • It was easier for matrilineal societies to adopt and assimilate métis children during the colonial period
61
Q

Bound in Wedlock

A

Tera Hunter. All about the obstacles put in the way of Black marriages before, during, and after the Civil War. Marriage came to be seen as a prerequisite for citizenship!

62
Q

Race, Sex, and Social Order in Early New Orleans

A

Jennifer Spears. 18th century. * Image archive:
* Textual and visual representations of Africans and Native Americans circulated in Europe by colonizers
Race was defined and maintained through sex. Catholic doctrine ruled the Code Noir. Lots of anxieties about “blood mixing” French regulated race more generally than Spanish
* Increasingly seen by colonists as existing outside of colonial social order
Key Terms:
* Documentary genocide:
* Erasing racial identity from records
* Erasing records, period
Main Points:
* Record keepers often noted individuals’ racial identity as different from their parents/from what it actually was

63
Q

Cherokee women: Gender and cultural change, 1700-1835

A

Theda Perdue. The thing I took away from this is that a) it IS possible to write a pre-contact history of Native women. b) a declension narrative.

64
Q

Rape and Sexual Power in Early America

A

Sharon Block. 1700-1820. * Rape was both pervasive and invisible
* Early Americans filtered rape through language of passion
* Women constantly portrayed as being dually sexually chaste and lustful
* Sentimental novels depicted women committing suicide as a just penance for their sexual misdeeds
Men’s positions of authority in household labor interactions reinforced their access to dependent women
Rape was explicitly racialized

65
Q

The Mulatta Concubine: Terror, Intimacy, Freedom, and Desire in the Black Transatlantic

A

Lisa Ze Winters. * This history is a fissure in intersecting scholarship of race, sexuality, and slavery
* Liberty was tenuous and extricable
* Stereotyping the freed mulatta was a means of maintaining boundaries of whiteness
* Rooting this in vodou practice and African cosmology
* How did women assign privacy and intimacy to their sexual relationships
Freedom meant privacy and authority over one’s body

66
Q

A Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica

A

Brooke Newman. * The children of mixed race couples (with an English father) could be legally disinherited according to English common law (at least in Jamaica)

  • Free people of color would claim citizenship by referencing English paternity
  • Genealogy was central questions of Englishness and whiteness in Jamaica
  • There was an element of “rebirth” in the petitioning of private bills testifying to an individual’s whiteness
  • Laws codified race based off of lineal ancestry (how far away one was from an African ancestor, e.g.)
  • Legal whiteness was made almost completely unattainable to people who were currently or formerly enslaved
  • Rumors of sex with a man of color could ruin a white woman’s credibility in the colonies
  • After Tacky’s Revolt, the assembly basically destroyed all means of upward mobility for illegitimate mixed-race offspring (could not inherit substantial property from white patrons)
  • Interracial sex wasn’t just seen as intimate, but as representative of larger relations between Africans and Britons
  • Black women were associated with sin and deviancy
67
Q

Sex among the Rabble: An Intimate History of Gender and Power in the Age of Revolution, Philadelphia, 1730–1830.

A

Clare Lyons. “Gender was primarily performative, enacted through dress and deportment; gender was not understood as essential biological difference.” p. 2 (before 18th century). Sexuality is always being developed and was absolutely tied to both race and class. Extramarital female sexuality came to be associated with poverty and desperation after the Revolution.

68
Q

Indian Women and French Men: Rethinking Cultural Encounter in the Great Lakes

A

Susan Sleeper-Smith. 18th/17th centuries.
* Frenchmen settled with Indigenous women and women did the agricultural work
* Women were central to sealing trading alliances
* Catholicism did not immediately turn egalitarian communities into ones ruled by male authority
Kinship was the primary governing social unit

69
Q

Religion, Feminism, and Problems of Agency: Reflections on Eighteenth-Century Quakerism,” Signs 29, no. 1 (September 2003): 149-177

A

Phyllis Mack. Basically, don’t conflate agency with autonomy.

70
Q

The Island Race: Englishness, Race, Empire, and Gender in the Eighteenth Century

A

Kathleen Wilson. * Women’s bodies were truly geopolitical showcases

  • This is interesting: war both elevates and excludes women* Jamaica was held up as this spectacle of difference
  • Breasts, sodomy, and the lash: national identity and masculinity