ATT 08 - Cultural Variations Flashcards

1
Q

What is culture?

A

Refers to the norms and values that exist within any group of people

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2
Q

What are cultural variations?

A
  • ‘Culture’ refers to the norms and values that exist within any group of people
  • Cultural variations then are the differences in norms and values that exist between people in different groups
  • In attachment research we are concerned with the differences in the proportion of children of different attachment types
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3
Q

What is an etic?

A

An etic approach looks at behaviour from the outside of a given culture, and attempts to find trends that can be generalised, universal behaviours (research into attachment using Ainsworth’s SST is an example of imposed etic)

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4
Q

What is an emic?

A

An emic approach functions within certain cultures, aiming to identify behaviours relative to that culture

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5
Q

What was the aim of Van IJzendoorn and Kroonenberg’s research?

A
  • To look at the proportions of secure, insecure-avoidant and insecure-resistant attachments across a range of countries to assess cultural variations
  • Looked at differences within the same countries to get an idea of variation within a culture
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6
Q

What was the procedure of Van IJzendoorn and Kroonenberg’s research?

A
  • The researchers located 32 studies of attachment where the Strange Situation has been used to investigate the proportions of babies with different attachment types
  • These were conducted in eight countries – 15 were in the US
  • Overall, the studies yielded results for 1990 children
  • The data for these 32 studies was meta-analysed
  • This means that the results of the studies were combined and analysed together, weight each study for its sample size
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7
Q

What were the findings of Van IJzendoorn and Kroonenberg’s research?

A
  • There was a wide variation between the proportions of attachment types in different studies
  • In all countries secure attachment was the most common classification
  • However, the proportion varied from 75% in Britain to 50% in China
  • In individualist cultures rates of insecure-resistant attachment were similar to Ainsworth’s original sample (all under 14%) but this was not true for the collectivist samples from China, Japan and Israel where rates were above 25% (and where rates of insecure-avoidant attachment were reduced)
  • Variations between results of studies within the same country were actually 150% greater than those between countries
  • In the US, for example, one study found only 46% securely attached compared to one sample as high as 90%
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8
Q

What was the conclusion of Van IJzendoorn and Kroonenberg’s research?

A
  • Secure attachment seems to be the norm in a wide range of cultures, supporting Bowlby’s idea that attachment is innate and universal, and this type is the universal norm
  • However, the research clearly shows that cultural practices have an influence on attachment type
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9
Q

What were the other studies into cultural variations?

A
  • An Italian study
  • A Korean study
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10
Q

Describe the Italian study into cultural variations?

A
  • An Italian study Alessandra Simonelli et al. (2014) conducted a study in Italy to see whether the proportions of babies of different attachment types still matches those found in previous studies
  • The researchers assessed 76 babies aged 12 months using the Strange Situation
  • They found 50% were secure, with 36% insecure-avoidant
  • This is a lower rate of secure attachment and higher rate of insecure-avoidant attachment than has been found in many studies
  • The researchers suggest this is because increasing numbers of mothers of very young children work long hours and use professional childcare
  • These findings suggest that patterns of attachment types are not static but vary in line with cultural change
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11
Q

Describe the Korean study into cultural variations?

A
  • Mi Kyoung Jin et al. (2012) conducted a study to compare the proportions of attachment types in Korea to other studies
  • The Strange Situation was used to assess 87 babies
  • The overall proportions of insecure and secure babies were similar to those in most countries, with most babies being secure
  • However, more of those classified as insecurely attached were resistant and only one baby was avoidant
  • This distribution is similar to the distribution of attachment types found in Japan (van Uzendoorn and Kroonenberg 1988)
  • Since Japan and Korea have quite similar child-rearing styles this similarity might be explained in terms of child-rearing style
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12
Q

What are the strengths of cross-cultural research?

A

Most of the studies were conducted by indigenous psychologists

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13
Q

Why is it a strength that most of the cross-cultural studies were conducted by indigenous psychologists?

A
  • One strength of cross-cultural research is that most of the studies were conducted by indigenous psychologists
  • Indigenous psychologists are those from the same cultural background as the participants
  • For example, van Uzendoorn and Kroonenberg included research by a German team (Grossmann et al. 1981) and Keiko Takahashi (1986) who is Japanese
  • This kind of research means that many of the potential problems in cross-cultural research can be avoided, such as researchers’ misunderstandings of the language used by participants or having difficulty communicating instructions to them
  • Difficulties can also include bias because of one nation’s stereotypes of another
  • This means there is an excellent chance that researchers and participants communicated successfully - enhancing the validity of the data collected
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14
Q

What are the limitations of cross-cultural research?

A
  • Data from some countries may have been affected by bias
  • Confounding variables have impacted findings
  • Trying to impose a test designed for one cultural context to another context
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15
Q

How may have cross-cultural studies been affected by bias?

A
  • For example, Gilda Morelli and Edward Tronick (1991) were outsiders from America when they studied child-rearing and patterns of attachment in the Efé of Zaire
  • Their data might have been affected by difficulties in gathering data from participants outside their own culture
  • This means that the data from some countries might have been affected by bias and difficulty in cross-cultural communication
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16
Q

How may have confoudning variables impacted the findings?

A
  • One limitation of cross-cultural research, including meta-analyses of patterns of attachment types, is the impact of confounding variables on findings
  • Studies conducted in different countries are not usually matched for methodology when they are compared in reviews or meta-analyses
  • Sample characteristics such as poverty, social class and urban/rural make-up can confound results as can the age of participants studied in different countries
  • Environmental variables might also differ between studies and confound results
  • For example, the size of the room and the availability of interesting toys there - babies might appear to explore more in studies conducted in small rooms with attractive toys compared to large, bare rooms
  • Less visible proximity-seeking because of room size might make a child more likely to be classified as avoidant
  • This means that looking at attachment behaviour in different non-matched studies conducted in different countries may not tell us anything about cross-cultural patterns of attachment
17
Q

How might cross-cultural studies impose an etic?

A
  • One limitation of cross-cultural research is in trying to impose a test designed for one cultural context to another context
  • Cross-cultural psychology includes the ideas of emic (cultural uniqueness) and etic (cross-cultural universality)
  • Imposed etic occurs when we assume an idea or technique that works in one cultural context will work in another
  • An example of this in attachment research is in the use of babies’ response to reunion with the caregiver in the Strange Situation
  • In Britain and the US, lack of affection on reunion may indicate an avoidant attachment
  • But in Germany such behaviour would be more likely interpreted as independence rather than insecurity
  • Therefore, that part of the Strange Situation may not work in Germany
  • This means that the behaviours measured by the Strange Situation may not have the same meanings in different cultural contexts, and comparing them across cultures is meaningless