Arguments for the Existence of God Flashcards
What is apriori knowledge?
Knowledge that does not depend on evidence but on reason alone (PRIOR to evidence).
Define aposteriori knowledge
Knowledge based on evidence, which already exists (POST evidence).
Is the Cosmological Argument apriori or aposteriori? Inductive or deductive?
Aposteriori, Inductive
Give the two premises and conclusion that form the basis of the CA
- Everything that begins to exist has a cause.
- The Universe began to exist.
- Therefore, the Universe has a cause.
Which Greek Philosopher established the notion of primary and secondary movers? Explain this theory
Plato argues that things which move themselves are ‘primary movers’ and those things that can only be moved by others are ‘secondary movers’. He claimed that only souls can be primary movers, and therefore whatever created the universe is a soul.
Fill in the gaps in this quote from Aristotle’s Metaphysics: “The series must start with ………, since ……. can come from ………….”
Aristotle also said that the Universe is merely a …………. of God.
“The series must start with something, since nothing can come from nothing”
Aristotle also said that the Universe is merely a bi-product of God.
Which notable Islamic philosopher was a proponent of the Kalam Cosmological Argument? Around what time period was he alive?
Al’ Kindi
c. 870 CE
In his work ‘On First Philosophy’, Al Kindi states “every being which begins has a cause for its beginning; now the world is a being which begins; …..”. Finish the sentence.
“Every being which begins has a cause for its beginning; now the world is a being which begins; therefore, it possesses a cause for its beginning”
What is the most important principle of the Kalam Cosmological Argument? And which three words can be used to describe the God of the KCA?
- The rejection of infinite regress
- Finite, external and personal
What are the three main points in William Lane Craig’s ontological analysis of the properties of the Universe’s ‘cause’? (Kalam Cosmological Argument, published 1979)
- The universe has a cause.
- If the universe has a cause, then an uncaused, personal Creator exists outside of the universe and is beginningless, changeless, immaterial, timeless, spaceless and enormously powerful.
- Therefore, a beginningless, changeless, immaterial, timeless, spaceless and enormously powerful ‘uncaused cause’ exists.
How did Saint Bonaventure (1221 - 1274) argue against infinite regress?
Bonaventure claimed that if the universe is eternal, it could never reach the present moment because if it was eternal then there are an infinite set of moments in the past and one would not reach the present moment. Since humankind has reached the present moment, the universe had to have a beginning.
What is the difference between Aquinas’ and Saint Bonaventure’s approach to the Cosmological Argument?
Aquinas argued for the sustaining Cause of the universe (existential causality), while Bonaventure argued for the Cause for the beginning of the universe (the kalam argument)
Which of St Thomas Aquinas’ (1225 -1274) Five Ways (Quinque Viae) are forms of the Cosmological Argument?
The First Way - The Unmoved Mover
The Second Way - The Uncaused Cause
The Third Way - From Necessity and Contingency
What is St Thomas Aquinas’ definition of motion?
A change in location, quantity or quality
What is actuality? And potentiality?
Actuality is the realisation of movement.
Potentiality is the potential movement of an object.
Give the three premises and conclusion within St Thomas Aquinas’ First Way
The Unmoved Mover
P1: Things move when potential motion becomes actual motion and only an actual motion can convert a potential motion into an actual motion.
P2: Nothing can be at once in both actuality and potentiality, therefore nothing can move itself.
P3: However, this chain of motion cannot exist infinitely because then there would have been no first mover and subsequently no movement in the Universe.
C: Therefore, there must have been a first mover who was put in motion by no other - the Unmoved Mover/God.
Give the four step thought process behind St Thomas Aquinas’ Second Way
- There exists things that are caused (created) by other things.
- Nothing can be the cause of itself (nothing can create itself.)
- There cannot be an endless string of objects causing other objects to exist.
- Therefore, there must be an uncaused first cause called God.
What do the terms ‘contingent’ and ‘necessary’ mean with respect to Aquinas’ third way?
Contingent: A contingent being is an object that cannot exist without a necessary being causing its existence.
Necessary: Aquinas believed that everything in the Universe is contingent, ultimately necessitating a being which must exist for all of the contingent beings to exist (God).
Describe the two premises and conclusion behind Aquinas’ Third Way
P1: Everything in our Universe is dependent, created and sustained by factors beyond itself (contingent).
P2: However, not all things can be contingent, if this was the case then nothing would have ever come into being.
C: Contingent factors depend on an ultimate explanation, which must be a necessary being dependent on nothing outside himself. This necessary being is God.
Outline Gottfried Leibniz’s Principle of Sufficient Reason (1710) in 3 points
- Even if the Universe had always been in existence, it would still require a sufficient reason for being because we must establish why there is something rather than nothing.
- There is nothing in the Universe that explains why it exists, and therefore the ‘sufficient reason’ must be outside of the Universe.
- Leibniz’s argument is based on the assumption that there must be a cause for the whole that explains the whole, unless it is accepted as meaningful and purposeful, the argument will fail
Outline J.L. Mackie’s (1917 - 1981) train analogy for the Cosmological Argument
“You wouldn’t expect a train with a number of carriages to move without an engine. Each carriage in the train pulls the one before it but there has to be an engine to start the motion in the first place.”
What did Fredrick Copleston put emphasis on in his ‘reformulated’ Cosmological Argument, proposed in a BBC radio debate with Bertrand Russell in 1947?
Contingency
What was Russell’s response to Fredrick Coplestone’s reformulated Cosmological Argument? (3)
- He refused to accept the notion of a necessary being as one that cannot be thought of not existing, and concluded that the regress of causal events could not be held responsible: “the concept of cause is not applicable to the total”
- He reduced the universe to a mere, brute fact, of which it’s existence does not demand an explanation: “I should say that the universe is just there, and that’s all.”
- Russell saw the argument for a cause of the universe as having little meaning or significance.
Give three attacks on the Cosmological Argument based in modern science
- Principle of entropy -attack on contigency based on the fact that many things can move into a different state via their own natural processes
- Newton’s First Law dictates that things can move on their on (contradicts Aquinas’ First Way)
- Darwinism and the Big Bang Theory disproves the Book of Genesis
How does the Principle of Shared Essences counter the CA?
Counters the idea that an unmoved mover/necessary being must exist in order for other beings to move/be caused. eg. You do not need somebody else to put a crown on you in order to be a monarch, you can be a monarch within yourself.
Why is the rejection of infinite regress so important to the CA?
If the Universe was infinite, there would never have been a point where it came into being and would therefore not have been ‘caused’ or sustained by anything eg. God.
What inductive leap is made by the CA and why is this criticised?
An inductive leap is made between concluding that the a first cause/unmoved mover/necessary being exists and inferring that it is God. This weakens the argument because there is little, or no evidence, to suggest that God causes/sustains the Universe.
(A jump is made between aposteriori and apriori knowledge)