applied ethics nooooo Flashcards
what do act utilitarians say about stealing
stealing being acceptable depends on the situation - if the act of stealing results in greater happiness then it’d be morally acceptable to steal.
when would stealing be acceptable for act utilitarians
it’s acceptable for a starving person to steal food if it saves their life, as the victim’s loss is outweighed by the theif’s benefit. similarly, a poor person stealing from the rich, the rich person’s loss of happiness is insignificant compared to the theif’s gain
what do rule utilitarians say about stealing
although there may be specific instances where stealing brings greater happiness, the general rule of ‘dont steal’ leads to greater happiness overall.
what example do rule utilitarians use for stealing
john stuart mill - a society that permitted stealing would be one where everyone lived in fear of being robbed/insecure they’d be stolen from. this fear would lead to a less happy society than one that doesnt permit stealing and so we should never violate someones property rights even if theres situations where it would maximise happiness
what does kant say about stealing
its never acceptable to steal - categorical imperative. if my maxim is ‘to steal’ and this became a universal law, then everyone could steal but then the concept of personal property wouldnt exist as everyone would be entitled to everything. if theres no such thing as personal property, then stealing wont exist as you cant steal if something wasnt theirs in the first place. so willing the maxim to steal leads to a contradiction in conception therefore we have a perfect duty not to steal and its always wrong
what does aristotle say about stealing
stealing is an action that never falls within the golden mean as it’s an injustice. it deprives a person what is justly and fairly theirs.
what example does aristotle use for stealing
stealing 2 pound from a millionare to buy food for a starving child who will die if not is simply an unjust state of affair (an unfortunate situation) which is how the world is. It would be worse to deliberately choose to commit unjust actions (stealing) even if youre doing so to counteract unjust state of affairs
what does moral realism say about stealing
naturalism - stealing is wrong is true if it has the natural property of wrongness e.g causes upset
non-naturalism - stealing is wrong is true if it has non-natural property of wrongness
how does utilitarianism say simulated killing is okay
the person watching a film or playing a video game where someone is being murdered gives some pleasure, and the person being murdered isnt suffering because its a simulation so it results in a net gain of happiness
how does utilitarianism say simulated killing is wrong
some situations where simulated killing could decrease happiness e.g what if someone is exposed to it and it makes them more likely to kill someone irl, then this pain would outweigh happiness. if there was a study to support such, then rule util would say its wrong
what does kant say about simulated killing
murder in video games doesnt lead to contradiction in conception nor contradiction in will, so thered be no objections. however we do have a perfect duty to develop morally (cultivating feelings of compassion to others) simulated killing may weaken these feelings of compassion and so we may have an imperfect duty not to engage in it
how would aristotle say simulated killing is wrong
being a good person involves acting on virtues until theyre apart of your character. so if someone spends time playing simulated killing video games they could develop bad habits/character. e.g repeatedly killing fictional innocent people may make someone unkind/unjust
how would aristotle say simulated killing is okay
could be argued killing fictional people isnt unjust as theyre not real so theres no real injustice. doing unjust acts develops vice of injustice, but simulated killing is technically not an unjust act
what would act utilitarianism say about eating animals
bentham’s view that happiness is the only view should be extended to animals as animals can feel pain and pleasure just as humans would - they cant reason/talk but they can suffer
what would preference utilitarianism say about eating animals
to privilege human pain over animals is speciest in similiar way priveliging men over women is sexist. eating animals is wrong because the pain caused to them outweights the pleasure of those who eat them