AO1: Paradise Lost Bk10 Flashcards

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1
Q

GUILT
AO1: What quote shows A+ E deserved to fall due to their sinful ways? 15-16

A

“The penalties [sin] deserv’d to fall”

AO3: Justifying ways of God to man
AO4: DOM characters who sin (Card, Ferd, Bos) deserve punishment i.e death - just action

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2
Q

GUILT
AO1: What shows that the angels do not feel bad for God’s judgement as they believe he is right? 25

A

“Violated not their bliss”

AO3: Christine theology - God is omnibelevolent
AO5: “Something badly wrong with Milton’s God” - Empson (does not reflect traditional biblical God)

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3
Q

GUILT
AO1: How does God assemble angels ensuring they do not blame themselves? 34

A

“Assembl’d Angels”

AO3: First trope of epic in Bk 9+10 (assemblies)

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4
Q

CORRUPTION
AO1: What epitomises Satan’s sin as he crosses from hell? 39

A

“This Tempter cross’s the Gulf from Hell”

AO4: DOM seen as temptress towards A, Bos tempted by social mobility to murder
AO3: Doctrine and Discipline of Divorce
AO5: ‘This poem shows how seductive sin can be’ (Fish)

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5
Q

REDEMPTION
AO1: How is Jesus a humble figure of God despite resplendence? 66

A

“Expressed and thus divinely answered mild”

AO4: DOM presented as redeeming exemplified by Ferd and Card who focus on power and position “plum trees / grow crooked” - Bos
AO5: DOM ‘female christ’

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6
Q

SUFFERING
AO1: How will God also suffer and A+E not suffer lightly? 75-6

A

“This obtain of right, that I may mitigate their doom on me derived”
AO3: personal v private justice
AO4: Themes of justice, punishment, mercy DOM bos “ The weakest arm is strong enough that strikes with the sword of justice”
AO5: “The God of Milton is always farther, a creator, a judge” (Voltaire)

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7
Q

SUFFERING
AO1: What describes the lack of God’s presence? 113

A

“despaire”
AO3: etymologically despaire = without father, lack of God’s presence
AO4: D chooses body natural > body politic - choosing herself over country - hierarchy like Gods at time

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8
Q

GUILT
AO1: How does Adam attempt to shift the blame onto Eve? 137-143

A

“This Woman / to be my help, gav’st me as they perfect gift/ so divine/ I could suspect no ill/ / shee gave me of the tree, and I did eate”

AO1: misogyny - referring to Eve as ‘The Woman’ could be catalyst of her ambition, categories typical of epics,
AO3: Milton’s own misogyny of women {Doctrine and Discipline of Divorce}, Armanism Vs Calvinism Adams fate predestined by Eve, Eve had the free will
AO4: Bosoloas misogyny, D “notorious strumpet” blamed for her sexual appetite causing her to fall
AO5: women’s desire during Renaissance seen as “monstrous” (Callaghan)

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9
Q

GUILT + DECEPTION
AO1: How does Eve admit fault for the fall? 162

A

“the serpent me beguiled and I did eat”

AO4: appetite DOM “ greedily she engorged”
AO3: Emphasis on women’s appetite in Jacobean + renaissance era - sexual implications

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10
Q

SUFFERING
AO1: An argument that women’s punishment is far more severe? 193

A

“children thou shalt bring in sorrow forth; and so they husbands will thine shall submit; he over thee shall rule”

AO3: Milton believed women were to appease husbands and children
AO4: Card and Ferd controlling D’s sexuality “you already know what man is”/ punishment is “justifying the ways of God to man”

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11
Q

REDEMPTION
AO1: God is coming back as their saviour? 209

A

“Judge and Saviour sent”

AO5: Felix Culpa (lucky fall) - no fall = no redemption

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12
Q

CORRUPTION
AO1: How does satan assume triumph and the positive view hell holds for him? 236

A

“Satan our Great Author thrives in other Worlds”

AO3: Dr. Faustus - positive view that S respectable enough to make a deal and believe the other end of bargain will be held up
AO4” “flattering sycophants” - almost sycophantic towards Satan

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13
Q

CORRUPTION
AO1: How do Sin and Death describe the bridge between earth and hell as permanent - sin and consequential death is now permanent? 303-4

A

“Immovable of this now fenceless world / Forfeit to Death”

AO3: Milton also believed opposite - that bridge WAS moveable - an opportunity for good AND bad
AO4: Italian court DOM everyone has sinned and therefore will die

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14
Q

CORRUPTION + DECEPTION
AO1: What is the image that Satan was previously an angel and cast out - highlighting S insecurities of loss of angel status? 327

A

“Satan in likeness of an angel bright”

AO3: Oliver Cromwell not a true king but took shape of one
AO4: MEn putting themselves on a pedestal when taking revenge i.e Bos seeing revenge as a noble duty
AO5: Satan has an insecurity about losing his father (Gregory)

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15
Q

DECEPTION
AO1: Ho is Eve seen as the weaker sex therefore easily seduced? 341

A

“he after Eve seduced:

AO3: Patriarchy - women’s weakness
Ao4: Ferd and Card often surpassing D because of their power as men
AO5: “Patriarchs of Patriarchs” critics’ interpretation of Milton

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16
Q

GUILT + CORRUPTION
AO1: How does Satan retreat from Eve when she has eaten the fruit? 341-8

A

“Unminded slunk […] terrified he fled”
Ao3: Bk10 anti-hero to Bk10 abject, unheroic - pathetic
Ao4: Animal imagery ‘bestial slime” vs ‘lycanthropia’ - how evil and abhorrent people become more animal-like and less human
AO3: Discussions of Renaissance Man - difference between man and creature

17
Q

AMBITION + CORRUPTION
AO1: How does Satan embrace his antagonistic, petty nature? 387

A

“antagonist pf heavens almighty king”
AO3: S as machiavellian character
AO4: Ferd and Bos “I am your creature”

18
Q

DECEPTION
AO1: What is the description of Satan as he sits on his throne in front of his assembly? 452

A

“False glitter”
AO4: Appearance Vs reality, Card dumb show swapping ecclesial garb for wars clothes (hiding his dark intention)
AO3: Charlies I tyranny using title as ‘glitter’ to assume higher connection with God - Miltons beliefs on a personal relationship with God ‘false glitter’ is monarchs

19
Q

AMBITION
AO1: How does Satan address his congregation in hell? 460

A

“thrones, denominations, Princeton’s, virtues, powers”
AO3: traditional trope of epic - assemblies

20
Q

DECEPTION
AO1: How does Satan brag of seduction - pretending to have seduced Adam? 485

A

“By fraud I have seduced from his creator”
AO3: females as the weaker sex
AO4: DOM no power in court due to gender
AO5: “female desire as monstrous abnormality” - links to ‘seduced’ (Callaghan)

21
Q

SUFFERING + GUILT
AO1: How does Satans audience respond? 508-509

A

AO1: Hissing as if they have been turned into snakes - reflects ‘public scorn’ of typical villainous character
- links back to ‘bliss’ 503 peripeteia reversal of fate from greatest to worst
AO3: Miltons fear of ‘public scorn’ - he himself in prison after restoration

22
Q

SUFFERING + GUILT
AO1: How does Adam relent that he knew of the punishment of eating the forbidden fruit therefore accept the consequences? 769

A

“I submit, his doom is fair”
AO3: ‘justifying the ways of God to man - punishment is fair
AO4: Bos seeking revenge on Aragonian brothers on behalf of Ant

23
Q

SUFFERING
AO1: How does Adam realise his punishment is ultimately spiritual separation from God? 788

A

“But shall I die a living death”
AO3: Milton believe in personal relationship with God - that’s now destroyed
AO4: DOM punishment is death but the punishment isn’t death it is the torture prior

24
Q

SUFFERING
AO1: How does Adam question whether death would be the end of his punishment? 798

A

“Deathless death?”
AO3: Christian view of purgatory, death doesn’t just end you wither suffer in hell or go to heaven
AO4: DOM questioning death

25
Q

GUILT
AO1: What is the central question Milton is seeking when justifying the ways of God to man? 822-23

A

“Why should all mankind for one man’s fault thus guiltless be condemned if guiltless”
AO1: Links to conclusion of Book X - a message of hope that God is all loving and will forgive
AO3: Felix culpa - allowed fore Jesus and redemption

26
Q

CORRUPTION + GENDER
AO1: How does Adam wonder why women were ever brought into the world? 890

A

“This fair defect of nature”
AO3: etymology of ‘woman’ meaning ‘of man’ / great chain of being
AO4: Bos berating old woman for wearing makeup

27
Q

GUILT + GENDER
AO1; How does Eve spiritually + physically beg for forgiveness at Adam’s feet? 942

A

“Now at his feet submissive in distress”
AO5: modern fem POV - misogynistic - only forgiving her when she is submissive

28
Q

GENDER
AO1: How does Adam call Eve a creature? 943

A

“Creature so fair in reconcilement seeking”
AO3: renaissance view of women, Eve designed purely for male gaze
AO4: ‘abortive hedgehog’ Bos - male gaze
AO5; debate as Milton as an early protocol-feminist

29
Q

GENDER
AO1: How does Adam suggest Eve as the weaker sex? 956

A

“Frailty and informer sex forgiven”
AO3: women seen as weaker sex in the renaissance despite female monarch Elizabeth I
AO4: DOM lack of choice “already know what man is”
AO5: Milton as a proto-feminist therefore Adam here portrayed in critical light

30
Q

SUFFERING + GENDER
AO1: How does Adam, suggest ( because she is the weaker sex) Eve wouldn’t be able to handle Gods punishment? 959

A

“How we may lighten each others burden of woe
AO4: “frailty thy name is woman”
AO5: Miltons view of marriage as partnership therefore right to share burden

31
Q

GENDER + SEX + DESIRE
AO1: Adams decision to have children after judgement? 989

A

“Childless thou art, childless remain”
AO1: Eve is apprehensive, failing to recognise it would cause fall of mankind - echoes her prior. Selfishness/fear that Adam ‘wedded another Eve’
AO3: Christian belief that women were purely child bearers/ suicide as a ‘sinful death’
AO4: CONTRAST in DOM choosing to have children body natural > body politic

32
Q

SUFFERING
AO1: Eve wants do die by suicide 1005

A

“Of many ways to die the shortest choosing”
AO3: Christian views of suicide as a sin - 10 commandments ‘thou shalt not kill’
AO4: DOM “come violent death”

33
Q

CORRUPTION
AO1: How does Eve proclaim suicide would be better than abstinence? 1006

A

“Destruction with destruction to destroy”
AO3: Christian view of suicide as sinful
AO4: DOM does not fear death: ‘Pull strongly / heavens arches’

34
Q

CORRUPTION + SUFFERING
AO1: How does Adam believe that suicide would be selfish as she is vomiting more to her own pleasures than God? 1016-19

A

“Self-destruction therefore sought, refutes that excellence thought in thee… regret for loss of life and pleasure overloved”
AO3: female desire as a sin
AO4: “greedily she engorged”
AO5: contemporary feminists view Milton as misogynistic

35
Q

REDEMPTION
AO1: Why is the fall essential for redemption? 1035

A

“Scape his punishment ordained’

36
Q

REDEMPTION
AO1: How is God is all loving and just? 1095-6

A

“When angry most he seemed and most severe, what else but favour, grace and mercy shone”
AO3: Justify the ways of God to man - showing God is all loving despite A+E punishment
AO4: CONTRAST Argonian brothers show no love nor mercy

37
Q

REDEMPTION
AO1: Ending of book X happy in comparison to Bk9 - A+E finally recognising what it means to be Christian

A

“Prostrate fell/ before him reverent, and both confessed humbly their faults […] in sign of sorrow undefined and humiliation meek”
AO3: ‘moral paradox’ (Daiches) - prelapsarian man obedient > forbidden fruit provided knowledge of good and evil and ability to be true Christians
AO3: Felix culpa - here A + E ACTIVELY seek forgiveness/ Miltons view on Calvinism v armanianism
AO4: acceptance of sins
Ferd: “whether we fall by ambition, blood or dust/ like diamonds we are cut by our own dust” - take responsibility of consequences VC card “”May I be laid by and never thought of” ignoring his actions and their consequences

38
Q

Gilts: how is Adam and eves gilts described at the end of the book 10?

A

Watering the ground, and with thir sighs the Air
Frequenting, sent from hearts contrite, in sign
Of sorrow unfeign’d, and humiliation meek.

39
Q

CONSEQUENCE
What happens to Satans followers when they try to eat the fruit?

A

Deceav’d; they fondly thinking to allay
Thir appetite with gust, instead of Fruit [ 565 ]
Chewd bitter Ashes,