Ancient Legal Cultures in the Mediterranean Flashcards
“Jewish law” is an English epithet for…
halakha
foundational text Jewish law
- Torah
- Talmud
Jewish Law regulates…
- daily (private & public) life
–> ritual, property, family, commercial & penal law and law of obligations - public domain
–> encompasses judiciary, taxation law, communal regulations and constitutional law - some segments of the halakha only valid in Israel
BUT Jewish law is personal, not territorial
the seven Noahide laws
makes claim on humanity though this code
- injunction to establish courts
- prohibition of blasphemy
- prohibition of sexual transgressions
- prohibition of bloodshed
- prohibition of robbery
- prohibition of eating flesh cut from a living animal
The study of Jewish law
- religious duty
- individuals are empowered to participate in evolution of the law
–> ongoing enterprise (democratic), not dictated from above
historical periods in Jewish law
1) biblical period
2) talmudic period
(1st century BCE - 5th century CE)
3) Geonic period
(6th - 12th century)
4) period of the Early Authorities (Rishonim)
(13th - 16th century)
5) period of the later Authorities (Aharonim)
(17th century - present)
main geographic centers of legal activity
1) land of Israel
2) land of Babylonia
(talmudic and Geonic periods)
3) North Africa
4) Ashkenaz Franco-Germany
–> 3 +4: Sfarad the Iberian peninsula
(later)
–> peripheral centers largely under their influence
Jewish law as a legal system
- no hierarchical institutional structure
- not the positive law of any state
- its central institution (Great Sanhedrin), the high court, has not existed for about 2000ys
–> certain parts (e.g. “criminal law” haven’t been in force since)
elements of Jewish law
a) rabbinical establishment
- teachers & students of the law at the rabbinical academies (yeshivot) study canonical texts of Jewish law
–> debates & dialogues
b) Jewish communal establishment, responsible for conducting the civil affairs of Jewish communities
c) members of the community adopting customs
–> forces establishment to acknowledge and sometimes condoning or attempting to repress them
d) the Gentile (not Jewish) societies within which Jews live
de facto legal pluralism
- communities guided by different halakhic authorities
- no rigid schools of thought
–> works & rulings of every halakhic authority important for halakhic dialogue
BUT communities see themselves as constituting a single system (sociological point of view)
Legislative & Judicial Institutions
- rulings of Sanhedrin were universally valid
- nowadays all legislation (takanot) only local validity
- Courts (batei din) in halakhic literature extensively discussed
(e.g. alternative methods of dispute resolution like arbitration, examination of witnesses or implementation of ruling)
–> applicability in practise dependent of autonomy granted within the community by Gentile authorities
Talmudic law
formative era of Jewish law
foundational texts:
- the Mishna
- the Talmud
3 levels of (Jewish) law
- theoretical law (halakha)
- law intended for implementation (halakha lemaase)
- concrete rulings
–> judge can deviate from law and base its ruling on extralegal considerations (to impose the spirit of the Torah,)
–> but in most cases no discrepancy
“Consider what ye do, for ye judge not for men, but for the Lord”
–> religious dimension of halakha apparent
absence of 3 almost universal legal institutions
- equity courts
–> corrective device to redress inflexibility not needed given the freedom accorded to the judge - courts of appeal
–> uniformity of the law & supremacy of the rules not a priority
-the doctrine of binding precedent
–> potentially ad hoc nature of halakhic legal decisions
Jewish Law in the State of Isreal
- positive law only recognizes Jewish law in the realm of family law and in a few isolated laws pertaining to religious observance
- rabbinical courts unconnected to the state
- focus of much scholarly interest
Non-orthodox Understanding of Jewish Law
- no divide between conservative and orthodox understanding of Jewish law
- Beginning 19th century Reform movement rejected halakha