Ancient Legal Cultures in the Mediterranean Flashcards

1
Q

“Jewish law” is an English epithet for…

A

halakha

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2
Q

foundational text Jewish law

A
  • Torah
  • Talmud
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3
Q

Jewish Law regulates…

A
  • daily (private & public) life
    –> ritual, property, family, commercial & penal law and law of obligations
  • public domain
    –> encompasses judiciary, taxation law, communal regulations and constitutional law
  • some segments of the halakha only valid in Israel
    BUT Jewish law is personal, not territorial
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4
Q

the seven Noahide laws

A

makes claim on humanity though this code
- injunction to establish courts
- prohibition of blasphemy
- prohibition of sexual transgressions
- prohibition of bloodshed
- prohibition of robbery
- prohibition of eating flesh cut from a living animal

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5
Q

The study of Jewish law

A
  • religious duty
  • individuals are empowered to participate in evolution of the law
    –> ongoing enterprise (democratic), not dictated from above
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6
Q

historical periods in Jewish law

A

1) biblical period
2) talmudic period
(1st century BCE - 5th century CE)
3) Geonic period
(6th - 12th century)
4) period of the Early Authorities (Rishonim)
(13th - 16th century)
5) period of the later Authorities (Aharonim)
(17th century - present)

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7
Q

main geographic centers of legal activity

A

1) land of Israel
2) land of Babylonia
(talmudic and Geonic periods)
3) North Africa
4) Ashkenaz Franco-Germany
–> 3 +4: Sfarad the Iberian peninsula
(later)

–> peripheral centers largely under their influence

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8
Q

Jewish law as a legal system

A
  • no hierarchical institutional structure
  • not the positive law of any state
  • its central institution (Great Sanhedrin), the high court, has not existed for about 2000ys
    –> certain parts (e.g. “criminal law” haven’t been in force since)
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9
Q

elements of Jewish law

A

a) rabbinical establishment
- teachers & students of the law at the rabbinical academies (yeshivot) study canonical texts of Jewish law
–> debates & dialogues
b) Jewish communal establishment, responsible for conducting the civil affairs of Jewish communities
c) members of the community adopting customs
–> forces establishment to acknowledge and sometimes condoning or attempting to repress them
d) the Gentile (not Jewish) societies within which Jews live

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10
Q

de facto legal pluralism

A
  • communities guided by different halakhic authorities
  • no rigid schools of thought
    –> works & rulings of every halakhic authority important for halakhic dialogue
    BUT communities see themselves as constituting a single system (sociological point of view)
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11
Q

Legislative & Judicial Institutions

A
  • rulings of Sanhedrin were universally valid
  • nowadays all legislation (takanot) only local validity
  • Courts (batei din) in halakhic literature extensively discussed
    (e.g. alternative methods of dispute resolution like arbitration, examination of witnesses or implementation of ruling)
    –> applicability in practise dependent of autonomy granted within the community by Gentile authorities
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12
Q

Talmudic law

A

formative era of Jewish law
foundational texts:
- the Mishna
- the Talmud

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13
Q

3 levels of (Jewish) law

A
  • theoretical law (halakha)
  • law intended for implementation (halakha lemaase)
  • concrete rulings
    –> judge can deviate from law and base its ruling on extralegal considerations (to impose the spirit of the Torah,)
    –> but in most cases no discrepancy
    “Consider what ye do, for ye judge not for men, but for the Lord”
    –> religious dimension of halakha apparent
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14
Q

absence of 3 almost universal legal institutions

A
  • equity courts
    –> corrective device to redress inflexibility not needed given the freedom accorded to the judge
  • courts of appeal
    –> uniformity of the law & supremacy of the rules not a priority
    -the doctrine of binding precedent
    –> potentially ad hoc nature of halakhic legal decisions
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15
Q

Jewish Law in the State of Isreal

A
  • positive law only recognizes Jewish law in the realm of family law and in a few isolated laws pertaining to religious observance
  • rabbinical courts unconnected to the state
  • focus of much scholarly interest
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16
Q

Non-orthodox Understanding of Jewish Law

A
  • no divide between conservative and orthodox understanding of Jewish law
  • Beginning 19th century Reform movement rejected halakha