Analogy and Symbol Flashcards

1
Q

anthropomorphism

A

assigning human characteristics to something non-human, such as an animal or god

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2
Q

via negativa

A

the view that no finite concepts/attributes can be adequately used of god, but only negative terms

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3
Q

aquinas and analogy

A
  • since god created the universe, there must be some link between human attributes/predicates (loving, powerful etc) and god’s (all-loving, all-powerful)
  • identified two types of analogy which we can understand how human language applies meaningfully to god
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4
Q

analogy of attribution (aquinas)

A
  • god’s qualities are reflected in his creation
    example: human goodness is a reflection of divine goodness
  • simply, god has whatever it takes to produce human goodness
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5
Q

analogy of proportion (aquinas)

A
  • words apply to god and humans proportionally, not identically
  • a dogs loyalty to a dog is equivalent to a humans loyalty to a human -> so human goodness is a lesser version of divine goodness
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6
Q

ctiticisms of analogy

A
  • limit on human understanding: analogies still rely on human concepts, so we cant truely know anything about god’s essence
  • analogies cant tell us anything new about god, as it is based upon things already in existence, like saying we can work out anything a car designer from a car they designed
  • dependence on faith; analogical language only works if you already believe in god’s nature, its not convincing to non believers
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7
Q

swinburne on analogy

A
  • swinburne argues religious statements can be meant literally, even when describing god
  • words like “good” can be applied to both humans and god with the same reason, though god’s goodness is infinitely greater
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8
Q

strengths of analogy

A
  • avoids extremes of univocal and equivocal language
  • allows for meaningful talk about god, while preserving divine transcendence
  • matches biblical ideas of human being made in god’s image
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9
Q

critics (Hume + Kant) on analogy

A
  • kant: we can never know the noumenal realm (god’s true nature) -> analogies are still human constructs
  • hume: analogies only work within human experience -> we can’t meaningfully compare finite and infinite beings
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10
Q

Tillich’s view on symbols

A
  • open up new levels of reality: symbols help us understand aspects of the divine that normal language cannot express
  • evolve & die: symbols can change and loose their power over time
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11
Q

what is a symbol?

A
  • symbols dont just point to something - they participate in the reality they signify
    eg) the christen cross doesn’t just represents Jesus’s sacrifice; it participates in the meaning of salvation
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12
Q

strengths of symbolic language

A
  • engages people’s emotions and imagination
  • allows for mystical and spiritual encounters
  • respects the mystery of god, acknowledging he is beyond words
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13
Q

criticisms of symbolic language

A
  • subjectivity: symbols can be interpreted differently by different people
  • limited application: symbols may only make sense within a specific faith
  • loss of power: symbols can become meaningless over time, specifically within a secular context
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14
Q

analogy definition

A

the use of comparison between two dissimilar or similar things towards the end or beginning of a concept, a method used to explain belief in god

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