all Flashcards

1
Q

Cultural Anthropology:

A

Focuses on the study of cultural variations among humans and collects data through fieldwork and participant observation.

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2
Q

Archaeology

A

: Studies past human societies, primarily through the recovery and analysis of the material culture and environmental data they have left behind.

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3
Q

Biological/Physical Anthropology

A

Concentrates on the biological development of humans and human ancestors, as well as the study of human genetics, primates, and fossil records.

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4
Q

Linguistic Anthropology

A

language reflects and influences social life, including language development, usage, and cultural norm

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5
Q

What does it mean to be enculturated

A

Learning culture through social groups (e.g., ethnic groups, family); involves understanding norms, values, and what’s considered right or wrong.

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6
Q

Ethnocentrism

A

Viewing other cultures from one’s own cultural perspective. This approach is discouraged.

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6
Q

Culture is expressed and transmitted symbolically.

A

Symbols

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7
Q

Cultural Relativism:

A

Understanding a culture within its own context, which is challenging but preferred.

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8
Q

Human Rights and Society:

A

rights and wrongs within a society, influenced by cultural norms.

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9
Q

Power Structures in Culture

A

can be ideological, shaped by power structures.

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10
Q

Stratification

A

Division into superordinate (dominant) and subordinate (lower) groups.

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11
Q

Hegemony:

A

Government-sanctioned practices; non-compliance leads to legal consequences.

Often associated with dictatorships controlling society.

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12
Q

Human Agency

A

Present in all individuals, particularly in subordinate groups within hegemonic states.

Example: Individuals in hegemonic states using tactics like shame and gossip against leaders to resist and challenge the system.

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13
Q
A
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14
Q

Origin and Evolution

A

Developed over time, adapting new methods and theories.

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14
Q

Herbert Spencer

A

Unilineal Cultural Evolution
All societies pass through stages, from primitive state to complex civilization. Cultural differences are the result of different evolutionary stages.

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15
Q

Franz Boaz

A

Historical Particularism

individual societies’ unique traits.

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16
Q

Edward Sapir:

A

Contributions in linguistics.

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17
Q

Functionalism

A

Bronislaw Malinowski, key figure in British anthropology, developed participant observation.

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18
Q

Cultural Materialism

A

Focus on religious aspects

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19
Q

E.E. Evans-Pritchard:

A

Work in 1950s-1970s.

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19
Q

Cognitive Anthropology

A

Understanding cultural models through logical models.

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20
Q

Structuralism

A

Claude Levi Strauss

Analysis of cultures through binary oppositions.

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21
Q

Interpretive Anthropologist

A

Clifford Geertz, Victor Turner

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22
Q

Interpretive Anthropology

A

Culture as a shared system of meaning.

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23
Q

Post-Structuralism

A

Building upon structuralism, open to various interpretive methods.

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24
Q

Conducting Fieldwork:

A

Anthropologists become personally involved with the people, focusing on individuals rather than entire cultures.

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25
Q

Participant Observation:

A

Involves integrating into the culture and interviewing people, particularly “the other” in a society different from one’s own.

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26
Q

Contemporary Anthropology

A

Emphasizes reflexivity, understanding how an anthropologist’s presence affects the study.

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27
Q

Engaged Anthropology

A

Involvement in the community.

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28
Q

Consent and Anonymity

A

Essential in interviews; use anonymous names when reporting.

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29
Q

Strategies for Fieldwork and Ethnographies:

A

Methods for collecting and analyzing field data.

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30
Q

Linguistics

A

one of the four fields of anthropology-

humans use language to communicate

language can be synbolic

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31
Q

FOXP2 Gene

A

Unique to humans, crucial for language and speech.

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32
Q

Aspects of Linguistics: Descriptive, Historical, Sociolinguistics

A

Descriptive: Structure of language.

Historical: Language origins.

Sociolinguistics: Language use in society.

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33
Q

Sapir-Whorf Hypothesis

A

Language shapes cultural reality.

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34
Q

Noam Chomsky

A

Universal aspects of language and thought.

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35
Q
A
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36
Q

shakespeare and the bush concluded that

A

Thinking process are particular to culture

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37
Q

Subsistence

A

how we eat

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38
Q

Foraging:

A

Gathering resources.

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39
Q

Horticulture:

A

Semi-permanent plant cultivation.

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40
Q

Agriculture:

A

Permanent plant cultivation.

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41
Q

Pastoralism:

A

Involving animal husbandry.

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42
Q

gender roles in subsistence strategies

A

hunter gatherer society in where men hunt and women gather

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42
Q

Subsistence in non industrial societies

A

community effort done for the good of the community

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43
Q

Social Obligation

A

Roles often age-related; everyone has a role in the community.

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44
Q

Kinship-based societies

A

share resources and responsibilities.

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45
Q

Market principle

A

In chiefdoms and nascent states, resources are centralized and redistributed.

Reciprocity and peasant labor reflect rising inequality.

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46
Q

Redistribution

A

storage facility and then the chief redistributed the food
back to the people

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47
Q

Reciprocity

A

exchange system amongst people - no money in society

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48
Q

Peasant labor

A

unequal; rise of inequality

egalitarian to unequal system

people worked the land for landlord

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49
Q

Bands:

A

Small, nomadic groups like the Inuit; subsist on hunting and foraging.

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49
Q

Subsistence and industrial society - karl marx

A

Capitalist mode of production where workers alienated from production, leading to unequal benefits.

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50
Q

Tribes:

A

Larger than bands, settled in villages.

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51
Q

Chiefdoms:

A

Much larger, with military and defense systems; chiefship is hereditary.

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52
Q

State Society:

A

Industrialized and complex.

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53
Q

In bands and tribes, leaders like headmen or bigmen

A

achieve status rather than inherit it.
- no laws to back them up
- if people didn’t approve of big man they would move on

headman(small village) or bigman (bigger villae)

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54
Q

Cheifdoms

A

permanent with redistribution centers

Chiefdoms have hereditary chiefs and systems like Potlatch for reciprocity.

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55
Q

State societies

A

social stratification and Max Weber’s three dynamics (wealth, power, prestige).

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56
Q

Social control

A

Laws and punishments are essential for social control in state societies, with the possibility of hegemonic resistance.

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56
Q
A
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57
Q

Human Sexuality

A

preferences of an individual towards others, including heterosexual, homosexual, bisexual, and asexual orientations.

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58
Q

Societal and Governmental Influence in sexuality

A

Despite being a private matter, governments and societies historically impose laws and norms on sexuality.

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59
Q

Colonialism and Immigration in sexuality

A

influence of history, immigration and race and power relations

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60
Q

Immigration in sexuality

A

Policies influenced cultural views on sexuality, including who one can marry.

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61
Q

Sexual assualt

A

Issues like sexual abuse on college campuses.

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62
Q

Globalization

A

Affects the migration of sex workers across countries.

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63
Q

Gender

A

identity, distinct from biological sex.

cisgender, nonbinary, and transgender.

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64
Q

Masculinity and Femininity:

A

Performative aspects of gender ideologies.

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65
Q

Gender Stratification and Stereotypes:

A

Concepts like ‘machismo’ in hypermasculinity.

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66
Q

Gender Violence:

A

Issues faced by LGBTQ individuals.

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67
Q

Societal Influence on Gender:

A

Example of sports in America where children are enculturated into gender roles from a young age.

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68
Q

Transgender Athletes:

A

Challenges faced by trans women in sports competitions.

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69
Q

Monogamy

A

one man/one woman

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69
Q

Kinship

A

Focuses on power dynamics within familial and marital structures.

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69
Q

Polygamous

A

one man many women

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70
Q

Descent Groups:

A

Includes clans and lineages, which can be matrilineal, patrilineal, or ambilineal.

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71
Q

Marriage

A

Not-Blood relation

AFFINAL relationships - either arranged or companionate

72
Q

Polyandry

A

one woman many man

73
Q

family of orientation

A

an individual is born and raised, encompassing parents and siblings

74
Q

family of procreation

A

family that an individual forms through marriage and having children

74
Q

Incest Taboo:

A

Restrictions against relationships with close kin.

75
Q

Exogamy and Endogamy:

A

Marriage outside or within a particular group.

76
Q

Dowry and Bride Wealth:

A

Cultural practices involving the exchange of assets in marriage.

dowry: bride family pays to wedding

bridewealth - bride goes to live w the husbands family so the husbands family pays to the brides family as a substiution of labor

77
Q

Fictive kinship

A

Non-blood relationships

78
Q

chosen family

A

marriage, eating together and adoption - there could be a blood relation
however not a traditional nuclear family

79
Q

Popular Art:

A

Art of the people, including street art.

80
Q

Fine Arts vs. Popular Arts:

A

Anthropology focuses more on popular art.

81
Q

Primitive Art:

A

Origins and influence, e.g., African, Australian Aboriginal; Picasso’s inspiration.

82
Q

Dance and Music

A

Contrast between formal (fine) and street forms; e.g., concert halls vs. street performances.

83
Q

West African Art:

A

Economic aspects, pricing, and income for artists.

middle man prices the art; money they make are for economic income

84
Q

Political art

A

Art as a form of expression, e.g., Haitian bands, Rara.

85
Q

Community Through Art:

A

choreographed dance.

85
Q

Ethnomusicology:

A

Study of music’s cultural significance, instrument choices.

86
Q

Media Arts:

A

Involvement in social media, photography, film; focus on native content creation.

87
Q

disease

A

Differentiating between the pathogen

87
Q

illness

A

personal experience of being unwell

88
Q

sickness

A

societal recognition of the condition

89
Q

Biomedicine

A

discipline of medical schools behind the science

90
Q

ethonomedicine

A

medicine of
the people/ ethopharamacology

91
Q

Global health systems

A

Contrast between technocratic approaches like C-sections (sterile environment) and natural remedies or childbirth methods.(home/hospital with family)

92
Q

Structural Violence

A

Inequality systems preventing access to proper healthcare, exemplified by situations like those faced by Haitian workers.

92
Q

Medical Anthropology

A

Analyzing social inequalities that affect access to healthcare

92
Q

Social Structures in Healthcare

A

how societal structures influence healthcare availability and quality.

93
Q

Race Classification in American Society:

A

Rule of hypodescent (one-drop rule).

93
Q

Concept of Race:

A

Recognized culturally but not scientifically valid.

94
Q

Race Classification in Latin American Society:

A

Based on skin color.

95
Q

Blood Quantum:

A

Requirement of a certain percentage of indigenous DNA for native identity.

96
Q

Assimilation

A

Process of an ethnic group integrating into mainstream culture.

97
Q

Multiculturalism

A

Embracing diverse cultures, counter to segregation.

98
Q

Racial Identity:

A

Identifying as Black, White, Asian, Hispanic American, etc.

99
Q

Identity and Race:

A

How individuals are categorized into racial groups.

100
Q

Social Component in Anthropology

A

social aspects of belief systems, rather than abstract beliefs.

101
Q

Emile Durkheim:

A

Studied rituals, distinguishing between sacred and profane.

102
Q

Victor Turner:

A

Interpretive anthropology, concepts of liminality and communitas in rites of passage.

103
Q

Karl Marx:

A

Explored religion’s role in social stratification, especially among lower classes.

104
Q

Max Weber:

A

Argued that capitalism leads to secularization and separation of church and state.

105
Q

Culture as a Shared System of Meaning:

A

The collective understanding of cultural elements.

105
Q

E.E. Evans-Pritchard

A

Analyzed the logic of rituals and magic in cultural contexts.

106
Q

Marvin Harris

A

Religion in the context of cultural materialism, like the veneration of cows.

107
Q

Clifford Geertz

A

Focused on religion and symbolic meaning through cultural symbols.

108
Q

Symbolic Meaning

A

Importance of objects like the cross, Torah, and communion in religious contexts.

109
Q

Ethnopharmacology

A

how different cultures use plants, animals, and minerals in medicinal practices.

110
Q

Unilineal Cultural Evolution ANPs

A

Edward Burnet Tylor, Lewis Henry Morgan, Herbert Spencer

111
Q

Unilineal Cultural Evolution

A

All societies pass through stages, from primitive state to complex civilization. Cultural differences are the result of different evolutionary stages.

112
Q

Historical Particularism ANPs

A

Franz Boas, Alfred Kroeber, Edward Sapir, Margaret Mead, Ruth Benedict

113
Q

Historical Particularism

A

Individual societies develop particular cultural traits and undergo unique processes of change. Cultural traits diffuse from one culture to another.

114
Q

Functionalism

A

Cultural practices, beliefs, and institutions fulfill psychological and social needs.

115
Q

Cognitive Anthropology

A

Culture operates through mental models and logical systems.

116
Q

Cultural Materialism

A

The material world, especially economic and ecological conditions, shapes people’s customs and beliefs.

117
Q

Structuralism

A

People make sense of their worlds through binary oppositions like hot-cold, culture-nature, male-female, and raw-cooked. These binaries are expressed in social institutions and cultural practices like kinship, myth, and language.

118
Q

Interpretive Anthropology

A

Culture is a shared system of meaning. People make sense of their worlds through the use of symbols and symbolic activities such as myths and rituals.

119
Q

Post-Structuralism/ Post- Moderism

A

rejects the idea that there are underlying structures that explain culture. Embraces the idea that cultural processes are dynamic and that the observer of cultural processes can never see culture completely objectively.

120
Q

Post-Structuralism/ Post- Moderism Anthropologists

A

Renato Rosaldo, George Marcus

121
Q

Interpretive Anthropology Anthropologists

A

Clifford Geertz, Victor Turner, Mary Douglas

122
Q

Structuralism Anthropologists

A

Claude Lévi-Strauss

123
Q

Cultural Materialism Antroplogist

A

Marvin Harris

124
Q

Functionalism Anthropologist

A

Bronislaw Malinowski

125
Q

Cognitive Anthropology Anthropologist

A

E.E. Evans Pritchard

126
Q

anthropology

A

the study of the full scope of human diversity, past and present, and the application of that knowledge to help people of different backgrounds better understand one another

127
Q

ethnocentrism

A

the belief that one’s own culture or way of life is normal and natural; using one’s own culture to evaluate and judge the practices and ideals of others

128
Q

four-field approach

A

f four interrelated disciplines to study humanity:
physical anthropology, archaeological anthropology, linguistic anthropology, and cultural anthropology.

129
Q

holism

A

the anthropological commitment to consider the full scope

130
Q

sociolinguists

A

those who study language in its social and cultural contexts

130
Q

globalization

A

the worldwide intensification of interactions and increased
movement of money, people, goods, and ideas within and
across national borders.

131
Q

Franz Boas introduced and practiced the concepts of____, which is the rapid gathering of all available material, and ______, or seeing the merits of each culture from that culture’s perspective.

A

salvage ethnography; cultural relativism

132
Q

Salvage Anthropology

A

Preserving old cultures and languages that are presumed to be rapidly vanishing in our fast-evolving society
Salvaging a certain area’s culture and heritage before westernization can displace it

133
Q

Settler Colonialism

A

characterized by the settlement of a foreign people on Indigenous land.

134
Q

culture:

A

A system of knowledge, beliefs, patterns of behavior, artifacts, and institutions that are created, learned, and shared by a group of people.

135
Q

enculturation:

A

The process of learn- ing culture.

136
Q

Cultures include complex systems of symbols and symbolic actions in realms such

A

as language, art, religion, politics, and economics— that convey meaning to other participants.

136
Q

quantitative data:

A

Statistical information about a community that can be measured and compared.

136
Q

human agency

A

Individuals and groups have the power to contest cultural norms, values, mental maps of reality, symbols, institutions, and structures of power

137
Q

qualitative data:

A

Descriptive data drawn from nonstatistical sources, including participant observation, personal stories, interviews, and life histories.

138
Q

rapport:

A

The relationships of trust and familiarity developed with members of the community being studied.

139
Q

key informant:

A

A community member who advises the anthropologist on community issues, provides feedback, and warns against cultural miscues. Also called cultural consultant.

140
Q

interview:

A

A research strategy
of gathering data through for- mal or informal conversation with informants.

141
Q

life history:

A

A form of interview that traces the biography of a per- son over time, examining changes and illuminating the interlock-
ing network of relationships in the community.

142
Q

survey:

A

An information-gathering tool for quantitative data analysis.

143
Q

kinship analysis:

A

A traditional strat- egy of examining genealogies to uncover the relationships built upon structures such as marriage and family ties.

144
Q

social network analysis:

A

A method for examining relationships in a community, often conducted by identifying who people turn to in times of need.

145
Q

field notes:

A

The anthropologist’s written observations and reflections on places, practices, events, and interviews.

146
Q

mapping:

A

The analysis of the physi- cal and / or geographic space where fieldwork is being conducted.

147
Q

zeros:

A

Elements of a story or a picture that are not told or seen and yet offer key insights into issues that might be too sensitive to discuss or display publicly.

148
Q

mutual transformation:

A

The potential for both the anthropologist and the members of the community being studied to be transformed by the interactions of fieldwork.

149
Q

emic:

A

An approach to gathering data that investigates how local people think and how they understand the world.

150
Q

etic:

A

Description of local behavior and beliefs from the anthropolo- gist’s perspective in ways that can be compared across cultures.

151
Q

reflexivity:

A

A critical self-examination of the role the anthropologist plays and an awareness that one’s iden- tity affects one’s fieldwork and theo- retical analyses.

151
Q

Sapir-Whorf hypothesis:

A

The idea that different languages create different ways of thinking.

152
Q

lexicon:

A

All the words for names, ideas, and events that make up a language’s dictionary.

153
Q

focal vocabulary

A

words and terminology that develop with particular sophistication to describe the unique cultural realities experienced by a group of people.

153
Q

descriptive linguists:

A

Those who analyze languages and their component parts.

154
Q

historic linguists:

A

Those who study how language changes over time within a culture and how languages travel across cultures.

155
Q

sociolinguists:

A

Those who study language in its social and cultural contexts.

156
Q

Bohannan’s insights as related in “Shakespeare in the Bush” reveal

A

power of our environment to shape our language and the power of our language to shape the way we see the world.

157
Q

Adaptation

A

A series of beneficial adjustments of organisms to their
environment

157
Q

Chomsky’s view

A

all humans share a similar language ability and ways of thinking.

157
Q

Evolution

A

Changes in the genetic makeup of a population over generations

158
Q

Natural Selection

A

The principle or mechanism by which individuals having
biological characteristic best suited to a particular environment survive and reproduce with greater frequency than
individuals without those characteristics

159
Q
A
159
Q

Hominoid

A

The broad-shouldered tailless groups of primates that includes all living and extinct apes and humans

159
Q

Multiregional Hypothesis

A

modern humans originated through a process of simultaneous local transition from
Homo sapiens throughout the inhabitated world

160
Q

Archaic Admixture Model

A

modern
homo sapiens derive from limited interbreeding between
anatomically modern humans, as evolved in Africa, and
members of archaic human populations. Based on genetic
evidence of introgression, it is a synthesis of the recent African origins hypothesis and the multiregional hypothesis

161
Q

How Do Humans Adapt

A

medium of culture as they develop ways of doing things compatible withthe resources they have available to them and within the limitations of the environment in which they live

162
Q

How Does Human Adaption Differ From That of Other Animals

A

ecological adaption, involving the provision of food and shelter and the maintenance of health as the basis of all human life

social adaption, which concerns sociability between individuals and groups, the maintenance of order, and reproduction, both biological and social

psychological adaption, which relates to how humans through language and symbolic action create and maintain meaning and coherence in their lives

163
Q

Balanced reciprocity

A

exchanges between people who are more distantly related

164
Q

Five main adaptive strategies

A
  • foraging
  • horticulture
  • agriculture
  • pastoralism
  • indutrialims
165
Q

Negative reciprocity

A

exchanges with people on fringes or outside of social system; full of ambiguity and sitrust

166
Q

Generalized reciprocity

A

someone gives and expects nothing immediate in return

167
Q

Reciprocity

A

exchange between social equals; normally related by kinship, marriage, or another close personal tie

168
Q

cultural construction of gender:

A

The ways humans learn to behave as
a man or woman and to recognize behaviors as masculine or feminine within their cultural context.

168
Q

situational negotiation of identity:

A

An individual’s self-identification with a particular group that can shift according to social location.

169
Q

ethnomusicology:

A

The study of music in cultural context.

170
Q

kinetic orality:

A

A musical genre com- bining body movement and voice.

170
Q

The trade in west African art

A

art is being created to catch eye of tourists who think that’s what original African art
western consumption patterns dictate the production and marketing

171
Q

Anthropological Insights in Medical Practice by paul farmer:
.

A

reveal the importance of considering cultural beliefs and social conditions in treatment.