Abrahamic Religions Flashcards
quiz 2 :P
Sunni
Abu Bakr:
- should be (and was) the first successor of Muhammed
- good friend of Muhammed
- Sunni is led politically
- The leader (and anyone else) cannot change or re-interpret the regulations of Islam or the Qu’ran
-Sunni follows the ways of the Prophet. - Is the majority, 85-90% of Muslims (1.4 billion people). This leads them to have, crave, and keep the majority of power over general Muslims.
- Leaders have to be elected
Shia
Ali ibn Abi Talib:
- should have been Muhammed’s successor
(instead of 4th caliph)
- Muhammed’s cousin
- second most important figure after Muhammed
- Shia is the minority (15-10%)
- There are prayer leaders known as imams.
- The five daily prayers can be compressed into three.
- Typically, imams depict the Qu’ran, however, if there is no imam, scholars are free to read and interpret the Qu’ran.
- Leadrs have to be related to Muhammed
Sufism
- A mystic branch of Islam.
- Main Goal: Have a personal relationship with Allah which is achieved through the performing arts (Sufis see that the words of God are beyond scriptures and text) which include, chanting, dancing, and whirling as well as asceticism.
- Sufis follow some Muslim practices, such as the Five Pillars of Islam.
- Is not associated with the Sunni-Shia divide
General Info of the Divisions
- Sunni is typically in full power
- Central debate consists of who should be the first successor of Muhammed.
- Political differences
Shahadah
- The Islamic declaration of faith
- States that Allah is the only god, and Muhammed is his messenger
- Is used as a form of identifying as a Muslim
Hijab
- Is a headcovering typically worn by women.
- Is worn because God instructed Muslims to do so as a symbol of modesty.
- Is not required in Islam as God’s instructions (above) may be perceived in other ways.
- There are numerous different styles, colors, and names for the hijab, which depend on the country or region.
- Is worn for several reasons, but primarily as an aspect of one’s cultural and religious identity.
Salat
- Salat is the prayer performed five times daily, facing towards Mecca.
- Before prayer, Muslims cleanse several parts of their body, which is called wudhu.
- Is a form of uniting, devotion, and connection to God.
- Can be done both alone and at a mosque with an imam.
Zakat
- Zakat is the Islamic obligation to donate money or materials to the underprivileged
- Specifically, this is 2.5% of one’s income
- The Qu’ran instructs Muslims to do so, and it also sustains a healthy relationship with God
Hajj
- The pilgrimage to Mecca, specifically the Kaaba (House of God)
- Is mandatory to visit at least once for all Muslims in the appropriate conditions
- It is a place where all can worship and praise God without any societal ranks, or inequality (ihram).
Sawm
- Sawm is the fasting in Islam.
- This is required during the month of Ramadan (during daylight) for all in the appropriate conditions
- It provides empathy, a glimpse of what the underprivileged feel, appreciation, and realization of the value of generosity
Mezuzah
- Inside is a parchment with a phrase stating that the Commandments should be around your doorpost, hands, and head. This phrase is a famous verse of the Hebrew Bible.
- Is a small rectangular box. -
- It is posted inside and outside of homes and buildings, and is also considered a reminder of the Commandments.
Tefillin
- It is a garment.
- Is worn in morning prayers every day except Sunday.
- It is worn on the hands, head, and doorposts as a reminder of the Commandments (that phrase)
Star of David
- Has no biblical significance
- Originated in the Middle Ages, referring to King David in the 1050s.
- Is commonly used as a symbol for the Jewish people and as a form of identity (hence the reason why it’s on the Israeli flag).
- It is also used as decoration for synagogues, buildings, etc.
Tallit
- A prayer shawl with attached fringes that is worn both during prayer (required in morning prayer) and all the time.
- Typically worn by men.
- The fringes symbolize the different Commandments and regulations of Judaism.
Hamsa
- This symbol (not a requirement) is in the shape of a hand which typically has a bead or prayer inside of it.
- Hamsa fends off bad luck and the evil eye.
- If often seen in jewelry such as bracelets and necklaces.
- Is seen in Islam as well (Hand of Fatima)
Chai
- Chai as a word means “life”.
- Chai also consists of Hebrew letters, which each have a number value. They equal 18, which is an auspicious Jewish number.
- It is a symbol rather than a requirement.
- It is a design commonly seen in jewelry.
Menorah
- Two menorahs : the Hanukkah menorah and the original menorah
- They are considered the original symbols of Judaism.
- Original Menorah - seven branches, gold, represents and six days God took to make our universe and Sabbath day
- Hanukkah Menorah - nine branches, is used on Hanukkah
- Derives from the Torah, and the Temple, also known as the House of God.
- Is a decoration in the Temple that also glorifies the temple.
Yarmulke (Kippah, Yamaka)
- Not a requirement.
- Typically worn by men.
- When worn, it shows respect and is a reminder of God, his laws, and Judaism’s commandments.
- There are particular times in which the kippah should be worn (eating, praying, studying Jewish texts, entering a holy site).
Who is a Jew?
Complex question to answer due to the differences of opinions within Judaism.
Patrilineal descent - Firstly, there is a debate as to whether Jews of patrilineal descent should be considered Jews. Traditionally, Judaism believed that those with a Jewish mother can only be considered Jewish. Currently, some denominations (Reform Jews) disagree, claiming that Jews of patrileneal descent should be accepted as Jewish as well.
Jews by choice - Another disagreement regarding “Who is Jew” consists of the question, “Are Jews by choice Jews?” Some people convert to Judaism regardless of their parent’s religion. On the other hand, some Jews don’t want to continue to follow Judaism but rather want to leave. In short, the question comes down to whether Judaism should accept these new conversions and allow Jews to leave the community.
It’s difficult to identify where the line between Jewish and non-Jewish lay. With the addition of several other disagreements regarding this question (typically between Orthodox Jews who are very traditional and Reform Jews who are very liberal), this proves just how complicated identifying as a Jew is in Judaism.