Aboriginal spirituality determined by the dreaming Flashcards

1
Q

What is the dreaming?

A
  • Foundation of Aboriginal life, spirituality and culture
  • central concept that underpins all Aboriginal spirituality
  • Metatemporal (connects past, present and future)
  • Inextricably connected with the land and Aboriginal life
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2
Q

What is Kinship?

A
  • System of relationships traditionally accepted by a particular culture and the rights and obligations they involve
  • complex relationships of blood and spirit that exists between Aboriginal Peoples.
  • Each person has a different role and responsibility that lead to a rich personal and social life
  • Kinship groups are established by family and totem relationships
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3
Q

What are skin names?

A
  • Baby given a skin name by the elders who know the baby’s family tree
  • show who people can marry
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4
Q

what are totems?

A
  • Natural object, plant or animal that is inherited by members of a clan or family as their spiritual emblem
  • Represents ongoing life-force of the dreaming
  • Spirits require kinship groups to be designated territory and totems
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5
Q

What is ceremonial life?

A
  • Is the ritual and artistic expression of the dreaming obligations to the land and people
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6
Q

What are the aspects of ceremonial life?

A

Art:
- illustrates the actions of the ancestral beings in the land
Stories:
- foundation and explanation of various aspects of tradition and law
- teaches aboriginal children about right and wrong behaviour in society
- explains creation of the natural world

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7
Q

What are overall rituals

A
  • understood as a moment of reliving the past in the present moment the creative activities of the ancestor spirits
  • ancestral beings are made present through the people, objects, words and movements of the ritual
  • rites of passage: initiation, death and burial
  • periodic ceremonies
  • public corroboree
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8
Q

what are death and burial rites

A
  • death is not the end of life but the last ceremony in the present life
  • Belief that spirits of the dead return to the dreaming places they have come from
  • burial grounds and spirits of the dead are feared
  • names of the dead must not be spoken
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9
Q

What are the obligations to land and people

A
  • responsibility to care for and nurture the land
  • the land is sacred
  • dreaming is inextricably connected to the land as it provides a medium in which the dreaming is lived and communicated
  • sacred sites extremely important
  • land symbolises the ‘mother’
  • land not only provides food and water but is also the repository of the secret/sacred - the activities of dreaming ancestor beings
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10
Q

How were Aboriginal people separated from the land?

A
  • “Terra Nullius” empty land which is a concept of British Law
  • denied Aboriginal people access to waterholes, hunting grounds and sacred sites
  • concept of private property meant Aboriginal people were deprived access to their traditional land
  • new introduced species destroyed the land
  • seperation from land = no sense of belonging to life, loss of purpose in life, denies the individual ability to return to spiritual world after death
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11
Q

How were Aboriginal people separated from family

A

The stolen generation
- seperated from families
- seperated from aboriginal life
- seperated from land
- seperated from native language
Seperation from Kinship groups
- dispossession of Aboriginal people from their land, meant the destruction of their complex kinship structure

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12
Q

What was the Mabo case 1992?

A
  • 1992 the high court of Australia ruled in favour of an action brought by Eddie Mabo on behalf of the Murray Island people
  • overturned “Terra Nullius”
  • recognised and gave native title to the certain groups of the Murray Islands people
  • in order to claim native title it has to be proved that continuous links with the land had been maintained since before 1788
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13
Q

What was the native title act 1993/4

A
  • legislation allowing for indigenous people to legally appeal for native title and be recognised with such
  • didn’t always guarantee access to sacred sites due to pre-established freehold leased + proof of connection was difficult
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14
Q

What was the Wik case 1996?

A
  • native title could co-exist with pastoral leases
  • government owned land but leased it out to private owners
  • was not beneficial
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15
Q

What was the native title amendment act 1998?

A
  • abolished the right of native title claims and the right to negotiate for government owned land
  • a step back
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16
Q

2011 to 2016 census data

A

1.catholic 25.3%. No religion 30.1%
2.No religion 22.3%. Catholic 22.6%
3.Anglican 17.1% Anglican 13.3%
4.uniting church 5%. uniting church 3.7%
5.presbyterian 2.8%. christian 2.6%
8. islam 2.2%. 6. islam 2.6%

17
Q

Christianity

A
  • Methodist church ceased to exist after 1977
  • uniting church of Australia joined the census after the break down of the methodist church, and many of the members were absorbed into the uniting church
  • Uniting church created in Australia
  • uniting church consists of congregational union of Australia, the methodist church of Australasia and the Presbyterian chinch of Australia
  • growth of Pentecostalism 0.2% in 1966 to 1.1% in 2016
  • 2006 more denominations joined under christian
  • in 2016 catholics fell below the declaration of ‘no religion ‘
18
Q

Islam

A
  • grew from 2.2% to 2.6% in 2016
19
Q

Buddhism

A
  • declined from 2.5% to 2.4%
20
Q

Hinduism

A

1.9% of aus population in 2016

21
Q

sikhism

A

0.5% of the population

22
Q

judaism

A

steady, remained 0.4%

23
Q

no religion

A
  • no religion box appeared in 1991
  • in 2016 no religion overtook catholicism in census
  • 27% of overseas born population was classified no religion
24
Q

christianity as a major religious tradition

A
  • increasing secularisation
  • dissatisfaction with traditional religious movements
  • ageing adherents
  • these factors contribute to the decline of christianity
25
Q

catholicism

A
  • increased between 1947 20.9% to 27.3% in 1991 until 1996 when it had its first drop
26
Q

pentecostalism

A
  • remains steady
  • ‘revolving door syndrome’
  • well known for modern music appealing to younger generations
27
Q

impacts of Immigration

A
  • creating a multicultural and multi-faith society
  • the abandonment of the white Australia policy
  • migration after ww11 increased catholics from italy
  • ending of white Australia policy brought immigrants from Europe
  • the vietnam war
  • conflict in iran, iraq
28
Q

Denominational switching

A
  • transfer between christian denominations
  • common in protestant denominations
29
Q

Rise of New age religions

A
  • focuses on fostering individual fulfilment in regards to happiness, health and meaning in life
  • they are individualistic and search-oriented
  • e.g. astrology, tai chi
  • reject monotheism
30
Q

Secularism

A
  • Religion and government should be seperate and not interfere with the running of society
  • increasing pluralism
  • disillusionment with traditional religions
  • greater trust in science
31
Q

ecumenical movements within christianity

A
  • discussion between christian religions
  • world missionary conference 1910 first major commitment to ecumenism
  • world council of churches formed in 1937
  • 1977 Australian churches combined to make the uniting church
32
Q

What is the National council of churches in Australia (NCCA)

A
  • formed in 1994
  • many churches were members of the NCCA
  • not members: baptists, Presbyterian, seventh day adventists
  • aims to promote an emphasis on similarities, an appreciation of differences and a unified front of important issues, and a joint approach in social issues e.g. homelessness
33
Q

NSW ecumenical council

A
  • began 1982
  • encourages social justice and operates on an ecumenical level to achieve this
  • come together as their christian duty insists
34
Q

interfaith dialogue

A
  • the NCCA has established the national dialogue of christians, muslims and jews
  • the council fo christians and jews - create services and educational seminars
  • the affinity intercultural foundation
  • pope jon XXII changed relationship between christians and non-christians
    women’s interfaith network
35
Q

Aboriginal spiritualities and reconciliation

A
  • recognition Australia - recognises injustices and aims to strengthen relationship between indigenous and non-indigenous
  • the uniting aboriginal and islander christian congress example of ongoing example of indigneous leadership
  • jews held reconciliation week
  • the NSW jewish board of deputies released a statement of reconciliation for indigenous australians