ā - collections Flashcards

1
Q

A vò B ā

A

A and B (are part of a group)

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2
Q

ā A vò B

A

A or B

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3
Q

A vò B āg

A

A or B

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4
Q

āf

A

group/collection

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5
Q

A vò B ā C

A

the group/collection C is made of A and B

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6
Q

Abi mā

A

A is a member who is dissonant without trying

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7
Q

Adi mā

A

A is a member who has semi-active/programmatic dissonance

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8
Q

Api mā

A

A is a member who is actively dissonant, e.g. nemesis

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9
Q

Ati mā

A

A is an antithetical god/spirit

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10
Q

A vò B mā C

A

C is the result of the dissonance of A and B

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11
Q

A vò B ā

A

A and B (are part of a group)

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12
Q

ā A vò B

A

A or B

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13
Q

A vò B āg

A

A or B

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14
Q

āf

A

group/collection

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15
Q

A vò B ā C

A

the group/collection C is made of A and B

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16
Q

A vò B ādà

A

gestalt of A and B

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17
Q

āfdà

A

gestalt

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18
Q

A vò B ādà C

A

the gestalt C is made of A and B

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19
Q

A vò B ādàb

A

social group of A and B

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20
Q

āfdàb

A

social group

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21
Q

A vò B ādà C

A

the social group C is made of A and B

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22
Q

A vò B ābà

A

constellation/celestial system of A and B

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23
Q

āfbà

A

constellation/celestial system

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24
Q

A vò B ādà C

A

the constellation/celestial system C is made of A and B

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25
Q

A vò B ābàb

A

spiritual(ly related) group of A and B

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26
Q

āfbàb

A

spiritual(ly related) group

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27
Q

A vò B ādà C

A

the spiritual(ly related) group C is made of A and B

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28
Q

Abi mā

A

A is a member who is dissonant without trying

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29
Q

Adi mā

A

A is a member who has semi-active/programmatic dissonance

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30
Q

Api mā

A

A is a member who is actively dissonant (e.g. nemesis)

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31
Q

Ati mā

A

A is an antithetical god/spirit

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32
Q

A vò B mā C

A

C is the result of the dissonance of A and B

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33
Q

māf

A

chaos/dissonant

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34
Q

māf’ápi

A

nemesis/enemy

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35
Q

Abi nā

A

A is something that requires no additional action to hold (e.g. A is worn)

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36
Q

Adi nā

A

A is something which requires some maintainance to hold

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37
Q

Api nā

A

A is something which holds itself

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38
Q

A vò B nā C

A

C holds A and B

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39
Q

nāf

A

holder/clothes

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40
Q

Abi ŋā

A

A is a member who is consonant without trying

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41
Q

Adi ŋā

A

A is a member who is consoant by another’s/passive action

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42
Q

Api ŋā

A

A is a member who is actively consonant, e.g. acquaintance

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43
Q

Ati ŋā

A

A is an consonant/patron god/spirit

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44
Q

A vò B ŋā C

A

C is the idealization of the consonance of A and B

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45
Q

ŋāf

A

pastel/consnance

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46
Q

Abi bā

A

A is a member who coexists passively

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47
Q

Adi bā

A

A is a member who coexists semi-actively (host)

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48
Q

Api bā

A

A is a member who coexists fully actively (symbiote)

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49
Q

Ati bā

A

A is a member who coexists (possession)

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50
Q

A vò B bā C

A

the coexistence of A and B become C

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51
Q

bāf

A

symbiosis/that which coexists

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52
Q

Abi dā

A

A is a member who is object of practice (e.g. material)

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53
Q

Abi dābàb

A

A is a member who is an object of belief (e.g. totem)

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54
Q

Adi dā

A

A is a member who is a tool of practice (e.g. hammer)

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55
Q

Adi dābàb

A

A is a member who is a tool of belief (e.g. athame)

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56
Q

Api dā

A

A is a member who is a practitioner

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57
Q

Api dābàb

A

A is a member who is a believer

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58
Q

A vò B dā C

A

C is practiced by A and B

59
Q

A vò B dābàb C

A

C is worshiped by A and B

60
Q

dāf

A

belief thing?

61
Q

A vò B pā

A

A is connected to B

62
Q

A vò B pā C

A

C is the sum of the parts A and B (e.g. C is mechanism made of A and B)

63
Q

pāf

A

central thing

64
Q

pāfràb

65
Q

Abi tā

A

A is an object of communication in this conversation (e.g. paper, written text)

66
Q

Adi tā

A

A is a tool of communication in this conversation (e.g. pen, phone)

67
Q

Api tā

A

A is a conversational participant

68
Q

Ati tā

A

A is a god/spirit conversational participant

69
Q

A vò B tā C

A

C the result of the discussion of/between A and B

70
Q

tāf

A

conversation

72
Q

A sā

A

A is a member who is unfamiliar

73
Q

A vò B sā C

A

C becomes familiar with A and B

74
Q

sāf

A

unfamiliar

75
Q

sāfdà

76
Q

Abi fā

A

A is an object of the community (e.g. meeting space)

77
Q

Adi fā

A

A is a tool of the communtiy

78
Q

Api fā

A

A is a (trusted) member of the community

79
Q

Ati fā

A

A is a spirit/god of the community

80
Q

A vò B fā C

A

C is an aspiration/inductee the community made of A and B

81
Q

fāf

82
Q

Abi šā

A

A is an heirloom/inactive part of the generation

83
Q

Adi šā

A

A is a tool/trade of the generation

84
Q

Api šā

A

A is a (chosen) sibling, bretheren, cousin

85
Q

Ati šā

A

A is a family spirit/god

86
Q

Abi šāg

A

A is a product of a generation

87
Q

Adi šāg

A

A is enabled by a generation

88
Q

Api šāg

A

A is raised by/produced by/chooses to associate with previous generation

89
Q

Ati šāg

A

A is a god/spirit produced by a generation

90
Q

šāf

91
Q

Abi žā

A

A is structurally a member (e.g. a pair of shoes are structurally paired)

92
Q

Adi žā

A

A is passively trusted

93
Q

Api žā

A

A is a close friend

94
Q

Ati žā

A

A is a trusted spirit/god

95
Q

A vò B žā C

A

C is a squish/one who is wanted to be trusted by A and B

96
Q

žāf

97
Q

žāf’ápi

98
Q

Abi vā

A

A is a romantic thing (e.g. flowers)

99
Q

Adi vā

A

A is a romantic tool

100
Q

Api vā

A

A is a romantic partner

101
Q

Ati vā

A

A is a romantic god/spirit (look upon aphrodite and weep)

102
Q

Abi vāg

A

A is romantically objectified/idealized

103
Q

Adi vāg

A

A is (romantically) liked

104
Q

Api vāg

A

A is a romantic result (e.g. shared home)

105
Q

Ati vāg

A

A is the enigmatic result of romance (ask aphrodite)

106
Q

vāf

A

romantic relationship

107
Q

vāf’ápi

A

romantic partner

108
Q

Abi zā

A

A is a sexual thing (e.g. pin-up)

109
Q

Adi zā

A

A is a sexual tool (e.g. strap-on)

110
Q

Api zā

A

A is a sexual partner

111
Q

Ati zā

A

A is a sexual god/spirit (whatever zeus does)

112
Q

Abi zāg

A

A is sexaually objectified/idealized

113
Q

Adi zāg

A

A is sexually desired

114
Q

Api zāg

A

A is a sexual result (e.g. a mess

115
Q

Ati zāg

A

A is the enigmatic result of sex (i’m not responsible for the results of goose-fucking)

116
Q

zāf

A

sexual relationship

117
Q

zāf’ápi

A

sexual partner

118
Q

Abi rā

A

A is a bystander

119
Q

Adi rā

A

A is an animate observer (e.g. a camera)

120
Q

Api rā

A

A is a person observer (e.g. an investigator/stalker)

121
Q

Ati rā

A

A is an enigmatic observer (e.g. the Eye that see all and understands none)

122
Q

A vò B rā C

A

C is perceived by A and B

123
Q

rāf

A

that which can be perceived

124
Q

A jā

A

A is a component of a structure

125
Q

A vò B jā C

A

C is the structure made of A and B

126
Q

jāf

127
Q

Abi gā

A

A is raw food

128
Q

Adi gā

A

A is a cooking tool

129
Q

Api gā

A

A is a chef

130
Q

Abi gāg

A

A is cooked food

131
Q

Adi gāg

A

A is cutlery

132
Q

Api gāg

A

A is person who eats

133
Q

A vò B gā C

A

C feast made of A and B

134
Q

gāf

A

food/drink/feast/cook

135
Q

A kā

A

A is member of a social gathering

136
Q

A vò B kā C

A

C is the social gathering made of A and B

137
Q

kāf

A

social gathering

138
Q

A hā

A

A is a member of a population

139
Q

A vò B hā C

A

C is sampled from the population made of A and B

140
Q

hāf

141
Q

A xā

A

A is shape to be extruded (along)

142
Q

A vò B xā C

A

C is the cartesian product of A and B

143
Q

xāf

A

shape/cartesian product