53-54 Culture Flashcards

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1
Q

Mundus Muliebris

A

Set of jewelry, perfumes, toiletries, and attire of a grown up woman

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2
Q

Tunica Alba

A

White tunic worn on wedding day by bride

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3
Q

Reticulum

A

Yellow hairnet worn by bride on wedding day

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4
Q

Flammeum

A

Bright orange veil worn by bride on wedding day

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5
Q

Pronuba

A

Married woman, attendant of bride on wedding day

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6
Q

Nuptiae

A

the wedding ceremony, which included a sacrifice, the signing of the marriage contract by 10 witnesses, the joining of the couples’ right hands and the repitition of “Ubi tu es Gaius, ego Gaia.”

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7
Q

“Ubi tu es Gaius, ego Gaia.”

A

The formula where the bride was promising to be a faithful wife (when you are Gaius, I am Gaia), repeated by the bride after the ouple’s right hands were joined, to which the guests replied “Good Luck” (feliciter) –> Gaius and Gaia were generic, typical Roman names.

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8
Q

Feliciter

A

“Good luck!”; something the guests at a wedding replied to the bride’s statement of “Ubi tu es Gaius, ego Gaia.”

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9
Q

Deductio

A

the procession of guests that escorted the bride and groom home; this took place after the bride groom pretended to carry off the bride, just as the Romans carried of the Sabine women.

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10
Q

Taedae

A

Torches carried by a procession of guests while escorting the couple home while singing songs to the god of marriage, Hymen.

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11
Q

Pompa

A

Funeral procession a very elaborate affair

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12
Q

Lucernae

A

Lamps that surrounded the body as it lay in the atrium of the house.

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13
Q

Candelae

A

Candles that surrounded the body which lay in the atrium before the procession through the city.

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14
Q

Neniae

A

Dirges sung during the funeral procession, which included teh singers of the dirges, torchbearers, professional mourners, family members and musicians

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15
Q

Lictorés

A

The public attendants that, in case of a magistrate or an ex-magistrate, carried the symbol of office (bundles of rods: fasces) during the procession.

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16
Q

Fascés

A

Bundles of rods that were carried by lictorés during the funeral procession; symbolized the office

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17
Q

Laudatio

A

a speech of praise or honor about the deceased that was given when the procession stopped in the Forum

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18
Q

Rogus

A

The funeral pyre upon which the body was placed, at the family tomb but outside of the walls. Some possessions of the deceased were put in it before a family member set it on fire. As the fire blazed, flowers and spices would be thrown into it as well.

19
Q

Manés

A

Spirit of a dead man People mourned the deceased for 9 days after the last farewell after those 9 days, food was placed at the person’s tomb as an offering or sacrifice to the deceased.

20
Q

Dis Manibus

A

“For the dead man’s spirit.” A saying of respect that was engraved on tombstones

21
Q

Sponsalia

A

the betrothal ceremony that was attended by relatives and friends, which often happened just before the actual wedding!

22
Q

Annulus, i, m.

A

a ring, either gold or iron set in gold One of the gifts a bride was given on her wedding day, which she wore on her 3rd finger on her left hand, because it was believed that a nerve ran straight to the heart from that finger.

23
Q

Reverse –> Front

Set of jewelry, perfumes, toiletries, and attire of a grown up woman

A

Mundus Muliebris

24
Q

Reverse –> Front

White tunic worn on wedding day by bride

A

Tunica Alba

25
Q

Reverse –> Front

Yellow hairnet worn by bride on wedding day

A

Reticulum

26
Q

Reverse –> Front

Bright orange veil worn by bride on wedding day

A

Flammeum

27
Q

Reverse –> Front

Married woman, attendant of bride on wedding day

A

Pronuba

28
Q

Reverse –> Front

the wedding ceremony, which included a sacrifice, the signing of the marriage contract by 10 witnesses, the joining of the couples’ right hands and the repitition of “Ubi tu es Gaius, ego Gaia.”

A

Nuptiae

29
Q

Reverse –> Front

The formula where the bride was promising to be a faithful wife (when you are Gaius, I am Gaia), repeated by the bride after the ouple’s right hands were joined, to which the guests replied “Good Luck” (feliciter) –> Gaius and Gaia were generic, typical Roman names.

A

“Ubi tu es Gaius, ego Gaia.”

30
Q

Reverse –> Front

“Good luck!”; something the guests at a wedding replied to the bride’s statement of “Ubi tu es Gaius, ego Gaia.”

A

Feliciter

31
Q

Reverse –> Front

the procession of guests that escorted the bride and groom home; this took place after the bride groom pretended to carry off the bride, just as the Romans carried of the Sabine women.

A

Deductio

32
Q

Reverse –> Front

Torches carried by a procession of guests while escorting the couple home while singing songs to the god of marriage, Hymen.

A

Taedae

33
Q

Reverse –> Front

Funeral procession a very elaborate affair

A

Pompa

34
Q

Reverse –> Front

Lamps that surrounded the body as it lay in the atrium of the house.

A

Lucernae

35
Q

Reverse –> Front

Candles that surrounded the body which lay in the atrium before the procession through the city.

A

Candelae

36
Q

Reverse –> Front

Dirges sung during the funeral procession, which included teh singers of the dirges, torchbearers, professional mourners, family members and musicians

A

Neniae

37
Q

Reverse –> Front

The public attendants that, in case of a magistrate or an ex-magistrate, carried the symbol of office (bundles of rods: fasces) during the procession.

A

Lictorés

38
Q

Reverse –> Front

Bundles of rods that were carried by lictorés during the funeral procession; symbolized the office

A

Fascés

39
Q

Reverse –> Front

a speech of praise or honor about the deceased that was given when the procession stopped in the Forum

A

Laudatio

40
Q

Reverse –> Front

The funeral pyre upon which the body was placed, at the family tomb but outside of the walls. Some possessions of the deceased were put in it before a family member set it on fire. As the fire blazed, flowers and spices would be thrown into it as well.

A

Rogus

41
Q

Reverse –> Front

Spirit of a dead man People mourned the deceased for 9 days after the last farewell after those 9 days, food was placed at the person’s tomb as an offering or sacrifice to the deceased.

A

Manés

42
Q

Reverse –> Front

“For the dead man’s spirit.” A saying of respect that was engraved on tombstones

A

Dis Manibus

43
Q

Reverse –> Front

the betrothal ceremony that was attended by relatives and friends, which often happened just before the actual wedding!

A

Sponsalia

44
Q

Reverse –> Front

a ring, either gold or iron set in gold One of the gifts a bride was given on her wedding day, which she wore on her 3rd finger on her left hand, because it was believed that a nerve ran straight to the heart from that finger.

A

Annulus, i, m.