53-54 Culture Flashcards
Mundus Muliebris
Set of jewelry, perfumes, toiletries, and attire of a grown up woman
Tunica Alba
White tunic worn on wedding day by bride
Reticulum
Yellow hairnet worn by bride on wedding day
Flammeum
Bright orange veil worn by bride on wedding day
Pronuba
Married woman, attendant of bride on wedding day
Nuptiae
the wedding ceremony, which included a sacrifice, the signing of the marriage contract by 10 witnesses, the joining of the couples’ right hands and the repitition of “Ubi tu es Gaius, ego Gaia.”
“Ubi tu es Gaius, ego Gaia.”
The formula where the bride was promising to be a faithful wife (when you are Gaius, I am Gaia), repeated by the bride after the ouple’s right hands were joined, to which the guests replied “Good Luck” (feliciter) –> Gaius and Gaia were generic, typical Roman names.
Feliciter
“Good luck!”; something the guests at a wedding replied to the bride’s statement of “Ubi tu es Gaius, ego Gaia.”
Deductio
the procession of guests that escorted the bride and groom home; this took place after the bride groom pretended to carry off the bride, just as the Romans carried of the Sabine women.
Taedae
Torches carried by a procession of guests while escorting the couple home while singing songs to the god of marriage, Hymen.
Pompa
Funeral procession a very elaborate affair
Lucernae
Lamps that surrounded the body as it lay in the atrium of the house.
Candelae
Candles that surrounded the body which lay in the atrium before the procession through the city.
Neniae
Dirges sung during the funeral procession, which included teh singers of the dirges, torchbearers, professional mourners, family members and musicians
Lictorés
The public attendants that, in case of a magistrate or an ex-magistrate, carried the symbol of office (bundles of rods: fasces) during the procession.
Fascés
Bundles of rods that were carried by lictorés during the funeral procession; symbolized the office
Laudatio
a speech of praise or honor about the deceased that was given when the procession stopped in the Forum
Rogus
The funeral pyre upon which the body was placed, at the family tomb but outside of the walls. Some possessions of the deceased were put in it before a family member set it on fire. As the fire blazed, flowers and spices would be thrown into it as well.
Manés
Spirit of a dead man People mourned the deceased for 9 days after the last farewell after those 9 days, food was placed at the person’s tomb as an offering or sacrifice to the deceased.
Dis Manibus
“For the dead man’s spirit.” A saying of respect that was engraved on tombstones
Sponsalia
the betrothal ceremony that was attended by relatives and friends, which often happened just before the actual wedding!
Annulus, i, m.
a ring, either gold or iron set in gold One of the gifts a bride was given on her wedding day, which she wore on her 3rd finger on her left hand, because it was believed that a nerve ran straight to the heart from that finger.
Reverse –> Front
Set of jewelry, perfumes, toiletries, and attire of a grown up woman
Mundus Muliebris
Reverse –> Front
White tunic worn on wedding day by bride
Tunica Alba
Reverse –> Front
Yellow hairnet worn by bride on wedding day
Reticulum
Reverse –> Front
Bright orange veil worn by bride on wedding day
Flammeum
Reverse –> Front
Married woman, attendant of bride on wedding day
Pronuba
Reverse –> Front
the wedding ceremony, which included a sacrifice, the signing of the marriage contract by 10 witnesses, the joining of the couples’ right hands and the repitition of “Ubi tu es Gaius, ego Gaia.”
Nuptiae
Reverse –> Front
The formula where the bride was promising to be a faithful wife (when you are Gaius, I am Gaia), repeated by the bride after the ouple’s right hands were joined, to which the guests replied “Good Luck” (feliciter) –> Gaius and Gaia were generic, typical Roman names.
“Ubi tu es Gaius, ego Gaia.”
Reverse –> Front
“Good luck!”; something the guests at a wedding replied to the bride’s statement of “Ubi tu es Gaius, ego Gaia.”
Feliciter
Reverse –> Front
the procession of guests that escorted the bride and groom home; this took place after the bride groom pretended to carry off the bride, just as the Romans carried of the Sabine women.
Deductio
Reverse –> Front
Torches carried by a procession of guests while escorting the couple home while singing songs to the god of marriage, Hymen.
Taedae
Reverse –> Front
Funeral procession a very elaborate affair
Pompa
Reverse –> Front
Lamps that surrounded the body as it lay in the atrium of the house.
Lucernae
Reverse –> Front
Candles that surrounded the body which lay in the atrium before the procession through the city.
Candelae
Reverse –> Front
Dirges sung during the funeral procession, which included teh singers of the dirges, torchbearers, professional mourners, family members and musicians
Neniae
Reverse –> Front
The public attendants that, in case of a magistrate or an ex-magistrate, carried the symbol of office (bundles of rods: fasces) during the procession.
Lictorés
Reverse –> Front
Bundles of rods that were carried by lictorés during the funeral procession; symbolized the office
Fascés
Reverse –> Front
a speech of praise or honor about the deceased that was given when the procession stopped in the Forum
Laudatio
Reverse –> Front
The funeral pyre upon which the body was placed, at the family tomb but outside of the walls. Some possessions of the deceased were put in it before a family member set it on fire. As the fire blazed, flowers and spices would be thrown into it as well.
Rogus
Reverse –> Front
Spirit of a dead man People mourned the deceased for 9 days after the last farewell after those 9 days, food was placed at the person’s tomb as an offering or sacrifice to the deceased.
Manés
Reverse –> Front
“For the dead man’s spirit.” A saying of respect that was engraved on tombstones
Dis Manibus
Reverse –> Front
the betrothal ceremony that was attended by relatives and friends, which often happened just before the actual wedding!
Sponsalia
Reverse –> Front
a ring, either gold or iron set in gold One of the gifts a bride was given on her wedding day, which she wore on her 3rd finger on her left hand, because it was believed that a nerve ran straight to the heart from that finger.
Annulus, i, m.