5 Ws + Descriptions of Places/Artefacts (Test 1) Flashcards
Marine Style Stirrup Jar (Who, where, when)
Who: Minoan jar, Octopus themed
Where: From Palaikastro, Phaisto, Poros (Various sites across the Crete world), currently housed in the Iraklion Museum in Crete
When: LM 1B (1600 - 1470 BCE)
Snake Goddesses or Attendants (Faience Statuettes) (Who, Where, When)
Who: Snake Goddess statue of the Minoan people; a number of these figurines was found by Sir Arthur Evans
Where: Knossos, (Temple Repositories)
When: MM III (1750 - 1650 BCE)
Toreador Fresco (Who, where, when)
Who: Minonan
Where: Knossos - Court of the Stone Spout
When: LM IA (1675 - 1550 BCE)
Acrobat or Bull Leaper (Who, where, when)
Who: Statues; Minoan
Where: Knossos
When: MM III (1750 - 1650 BCE)
Ladies in Blue Fresco (Who, where, when)
Who: Minoan
Where: Knossos
When: MM IIIB/LM IA (1750 - 1550 BCE)
The Grandstand Fresco (Who, where, when)
Who: Minoan
Where: Fresca Atlas, Knossos
When: MM IIIB/LM IA (1700-1550 BCE)
Marine Style Stirrup Jar (What)
- Jar, with open top (rounded sides)
- Decorated with naturalistic themes and patterns (flowers, corals, animals, etc)
- Design takes up entire job, very minimal background
- Octopus appears as though it is floating; representing where it comes from
Marine Style Stirrup Jar (Why)
- Naturalistic themes
- Connection with sea – thalassocracy
- Position on the island
- Freedom in Minoan civilization; the position of the Octopus, the fact that it is free and floating indicates a focus on freedom
- The animal exists without being attacked by humans (no indication of violence)
Snake Goddess/Attendant Figurines (What)
Basic
- Small statuettes (small in scale, perhaps around 30 cm or so, one larger than the other), female presenting, made of faience
Position
- Hands/arms extended, standing, looks as though the figurine can stare directly into eyes
Appearance
- They do not look friendly, almost serious (gaze theory)
Clothing
- Flounced skirt that falls to the ground, exposed breasts, belt around the small waist (corset-type thing), sleeves on the arms, headdresses (taller one has a cylindrical-kind of headdress, shorter one has an animal (cat?) sitting on top of it), snakes crawling around the arms, peering over the shoulder (one of them holds the snakes).
Snake Goddess/Attendant Figurines (Why)
- Restates themes of fertility (island living = need for abundance in life)
- Snake = shedding of skin, revitalizing, renewing, beginning again (fertility)
- Emphasis on the importance of harvest
- The role of women in Minoan society (Athena is associated with snakes; and so people think of this goddess as a precursor to Athena)
- Chance that Minoan people lived in a kind of matriarchal society?
Toreador Fresco (What)
- Fresco with three people (two people on either side (lighter colours), one person (darker), jumping over the bull)
- Background is bare; much is lost to the test of time
- Pattern around the boarder
- A bull (large, head down – charging in what is called ‘the flying gallop’)
- Idea that there is simultaneous action happening (one person catching? One person holding the bull? Another person leaping?)
- Loin cloth, curly hair (both are common to young people/men); athletic build, yet lean & skinny
Toreador Fresco (Why)
- The different colours could be status related rather than gender related, but there are theories of both (perhaps men and women could both participate in the sport)
- Energetic theme; everything suggests movement - leaping, holding, having landed - no figure in the picture has not participated in the sport in some way
- Border itself suggests motion and movement
- Hints towards what was important in Minoan time – entertainment & energetic sport scenes?
- The danger, the community aspect of the sport, etc
Acrobat or Bull Leaper (What)
- Ivory figurine, very small (30 cm)
- Position is similar to the toreador fresco (in motion, curved back, leaping, arms extended and horizontal)
- Face is more detailed & carved out despite the size
Acrobat or Bull Leaper (Why)
- Represents a more indepth position and look at the gymnastic position of the bull leapers in Crete
- Perhaps the sport is not necessarily something for entertainment, but something that is more highly organized
Ladies in Blue Fresco (What)
- Elite status woman
- Elaborate hairstyles (dark hair, long, adorned with circlet-like headpieces), corset, breasts are still exposed; they wear jewelry
- Darker pieces = the reconstruction
- Small in comparison, side profiles; central figure = a woman with white skin, elaborate hairstyle, flounced skirt, corset, exposed breasts (open blouse)
- Hands raised, palms up and facing the sky
Ladies in Blue Fresco (Why)
- The similarities between the Snake Goddess portraits & the Ladies in Blue suggests that a common way of representing women who are of high status is the outfit/headresses
- Indication of status (if you compare these woman to another fresco, ex the processional fresco where a darker skinned woman is depicted you can see the difference between the rich and the poor in their outfits/artistic portrayal)
Bull’s Head Rhyton (Who, where, when)
Who: Minoan (Bull head)
Where: Knossos
When: LM IA (1675 - 1550 BCE)
Bull’s Head Rhyton (What)
- The shape of a bull’s head (including the large horns)
- Has hole at the top and the bottom so that liquids can be poured out of it
- Made of serpentine, limestone, rock crystal
- White band around the nose
- Rhyton = a ritual vessel used for pouring liquids
- Vivid realism
Bull’s Head Rhyton
- The prominence of the bull theme
- Importance of bulls to Minoan people (ritual vessel = religious = important figures)
- The abilities of Minoan craftsmen to create a realistic looking kind of pouring device
Grandstand Fresco (What)
- Three tiered palatial fresco
- Range of men and women (spectators - some look like the women in blue, similar hairstyles, clothing)
- Attending some kind of spectacle
- Witnesses, bystanders, placed within a specific architectural setting
- Horns of consecration
- Much more impressionistic; quick brushstroke to create the idea of dancers and movement, a busy landscape
The Megaron Pylos (Who, where, when)
Who: Mycenean
Where: Mycenae
When:
The Citadel - Mycenae (Who, where, when)
Who: Mycenaeans
Where: Mycenae
When:
The Lion’s Gate (Who, Where, When)
Who: Mycenaen
Where: Mycenae
When:
Grave Circle A - Mycenae
Who: Mycenae
Where: Mycenae
When: Excavated by Schliemann in the 18th century; from Mycenaen (?)