Functionalist Theories of Crime and Deviance Flashcards
Durkheim’s functionalist theory of crime
Functionalists see society as a stable system based on a value consensus-shared norms, values, beliefs and goals. This produces social solidarity, bringing individuals together into a harmonious unit.
Which two key mechanisms achieve social solidarity according to Durkheim?
- SOCIALISATION instils the shared culture into its members to ensure that they internalise the same norms and values, and that they feel it right to act in the ways that society requires
- SOCIAL CONTROL mechanisms include rewards (positive sanctions) for conformity and punishments (negative sanctions) for deviance
Crime is inevitable and universal
While crime disrupts social stability, functionalists see it as inevitable and universal. Durkheim sees crime as a normal part of all healthy societies
1) In every society, some individuals are inadequately socialised and prone to deviate
2) In modern societies, there is a highly specialised division of labour and a diversity of subcultures. Individuals and groups become increasingly different from one another, and the shared rules of behaviour become less clear. Durkheim calls this anomie (normlessness)
What are the two functions of crime for Durkheim?
- Boundary maintenance
2. Adaptation and change
Boundary Maintenance
-Crime produces a reaction from society, uniting its members against the wrongdoer and reinforcing their commitment to the value consensus. This is the function of punishment: to reaffirm shared values and reinforce solidarity. E.g. courtroom rituals publicly stigmatise offenders, reminding everyone of the boundary between right and wrong
Adaption and Change- all change starts with deviance
For change to occur, individuals with new ideas must challenge existing norms, and at first this will appear as deviance. If this is suppressed, society will be unable to make necessary adaptive changes and will stagnate
Functionalists identify further positive functions of deviance
- Safety valve: Davis argues that prostitution acts to release men’s sexual frustrations without threatening the nuclear family
- Warning light: Cohen argues that deviance indicates that an institution is malfunctioning; e.g. high truancy rates may indicate problems with the education system
Criticisms of Durkheim
1) Durkheim claims society requires a certain amount of deviance to function but offers no way of knowing how much is the right amount
2) Durkheim and other functionalists explain crime in terms of its function. But just because crime does these things doesn’t necessarily mean this is why it exists in the first place.
Merton’s strain theory
Merton argues that people engage in deviant behaviour when they cannot achieve socially approved goals by legitimate means. His explanation combines:
- structural factors: society’s unequal opportunity structure
- cultural factors: the strong emphasis on success goals and weaker emphasis on using legitimate means to achieve them
Strain between structural and cultural factors
For Merton, deviance is the result of a strain between the goals a culture encourages individuals to aim for and what the structure of society actually allows them to achieve legitimately
The American Dream
The American Dream emphasises ‘money success’. Americans are expected to pursue this goal by legitimate means, e.g. education, hard work. The ideology claims that American society is meritocratic. But in reality, poverty and discrimination block opportunities for many to achieve by legitimate means. The resulting strain between the cultural goal (money success) and the lack of legitimate opportunities produces frustration and a pressure to resort to illegitimate means. The pressure is increased by the fact that American culture puts more emphasis on achieving success at any price than upon doing so by legitimate means. Winning the game is more important than playing by the rules
Deviant adaptations to strain
Merton seeks to explain different patterns of deviance. He argues that an individual’s position in the social structure affects how they adapt to the strain to anomie. He identifies five adaptations:
- Conformity
Individuals accept the culturally approved goals and strive to achieve them legitimately. This is typical of the middle class.
- Innovation
Individuals accept the money success goal but use illegitimate means to achieve it, e.g. theft. This is typical of those who lack legitimate opportunities, such as the unemployed working class.
- Ritualism
Individuals give up on the goal, but have internalised the legitimate means and follow the rules for their own sake. - the lower middle class