4-Part_1C Flashcards
30
Essence question. 4-part answer.
Give in essence the verses in which feet are mentioned.
1C 12:15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body.
1C 12:21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!”
1C 15:25 For he must reign until he has put all his enemies under his feet.
1C 15:27 For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.
30 AKn
Give 4 complete answers. From 1 Corinthians chapters 2, 7, 9
and 11.
In the same way, what is true?
OR
Statement and essence question. 4-part answer.
The phrase “In the same way” appears in 4 verses. Give in essence these verses.
OR
4-Part reference question. Give a Complete Answer.
According to First Corinthians 2:11, 7:4, 9:14, and 11:25, in the same way, what is true?
{Phrase only found in 1 Corinthians]
1C 2:11 For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.
1C 7:4 The wife does not have authority over her own body but yields it to her husband. In the same way, the husband does not have authority over his own body but yields it to his wife.
1C 9:14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.
1C 11:25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
20
4-part answer.
The word “whole” is used to describe what?
1C 4:9 whole universe
1C 5:6 whole batch of dough
1C 12:17 whole body
1C 14:23 whole church
30
Essence question. 4-part answer.
Give in essence the verses in which Cephas is named.
OR
2-part reference quotation question. 8-part answer.
Quote and give the complete references for the verses in which Cephas is named.
OR
Statement and essence question. 4-part answer.
Four times Paul refers to Cephas using his Jewish name Cephas. Give in essence these verses.
OR
4-Part answer. From 1 Corinthians.
Give the complete references for the verses in which Cephas is named.
1C 1:12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”
1C 3:22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future- all are yours,
1C 9:5 Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas?
1C 15:5 and that he appeared to Cephas, and then to the Twelve.
30
Statement and essence question. 4-part answer.
The phrase “kingdom of God” appears in 4 verses. Give in essence these verses.
OR
2-Part scripture text quotation question. 8-Part answer.
Quote and give the complete references for the verses that contain the three-word phrase, quote, “kingdom of God.”
1C 4:20 For the kingdom of God is not a matter of talk but of power.
1C 6:9 Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men
1C 6:10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.
1C 15:50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
30
Quotation question. 4-part answer.
Quote the verses in which blood is mentioned.
OR
Statement and quotation question. 4-part answer.
Blood is mentioned in 4 verse. Quote these verses.
OR
2-Part quotation question. 8-Part answer. From 1 Corinthians.
Quote and give the complete references for the verses in which blood is mentioned.
1C 10:16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?
1C 11:25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.”
1C 11:27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.
1C 15:50 I declare to you, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
30
Statement and essence question. 4-part answer.
While 25 verses contain the phrase “brothers and sisters”, only 4 verses begin with “Brothers and sisters”. Give in essence these verses.
1C 1:26 Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth.
1C 3:1 Brothers and sisters, I could not address you as people who live by the Spirit but as people who are still-mere infants in Christ.
1C 7:24 Brothers and sisters, each person, as responsible to God, should remain in the situation God called them to.
1C 14:20 Brothers and sisters, stop thinking like children. In regard to evil be infants, but in your thinking be adults.
30
Statement and essence question. From 1 Corinthians.
4 of the verses that name Paul also name Apollos. Give in essence these verses.
1C 1:12 What I mean is this: One of you says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Cephas”; still another, “I follow Christ.”
1C 3:4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere human beings?
1C 3:5 What, after all, is Apollos? And what is Paul? Only servants, through whom you came to believe-as the Lord has assigned to each his task.
1C 3:22 whether Paul or Apollos or Cephas or the world or life or death or the present or the future-all are yours,
20 4-part answer. The word "dear" is used to describe who? OR Paul uses the word "dear" to describe who?
1C 4:14 children
1C 10:14 friends
1C 15:58 brothers and sisters
30
4-part reference question. From 1 Corinthians chapters 4, 11, 15 and 16.
Until when should you JUDGE NOTHING BEFORE THE APPOINTED TIME, until when should you PROCLAIM THE LORD’S DEATH, until when must CHRIST REIGN, and until when would PAUL STAY ON AT EPHESUS?
[Only 4 verses with the word “until” in them.]
1C 4:5 Therefore judge nothing before the appointed time; wait until the Lord comes.
1C 11:26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.
1C 15:25 For he must reign until he has put all his enemies under his feet.
1C 16:8 But I will stay on at Ephesus until Pentecost
20
2-part reference question. 4-part answer. From 1 Corinthians chapters 1, 3 and 6.
God will destroy what and who?
1C 1:19 the wisdom of the wise
1C 3:17 if anyone destroys God’s temple…that person
1C 6:13 Food for the stomach and the stomach for food
20
2-part reference question. 4-part answer. From 1 Corinthians chapters 12 and 13.
What rejoices with what?
1C 12:26 if one part is honored, every part rejoices with it
1C 13:6 Love does not delight in evil but rejoices with the truth.
20
4-part answer. From 1 Corinthians.
Apollos is named in which chapters?
1C 1, 3, 4, 16
20
4-part answer. From 1 Corinthians.
Baptism is mentioned in which chapters?
1C 1, 10, 12, 15
20
Scripture text essence question. 4-part answer.
Give in essence the verses that describe the dead as those who have, quote, “fallen asleep”.
OR
Scripture text question. 4-part answer.
Give the complete references for the verses that describe the dead as those who have, quote, “fallen asleep”.
1C 11:30 That is why many among you are weak and sick, and a number of you have fallen asleep.
1C 15:6 After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.
1C 15:18 Then those also who have fallen asleep in Christ are lost.
1C 15:20 But Christ has indeed been raised from the dead, the first fruits of those who have fallen asleep.