2nd Degree Tracing Board Flashcards

1
Q
  1. When
A

When the Temple at Jerusalem was completed by King Solomon, it costliness and splendour became objects of admiration to the surrounding nations, and its fame spread to the remotest parts of the then-known world.

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2
Q
  1. There was nothing
A

There was nothing, however, in connection with this magnificent structure more remarkable , or that particularly struck the attention , than the two great pillars which were placed at the porchway entrance.
That on the left was called Boaz, which denotes Strength and that on the right was called Jachin, which denotes To Establish, and when conjoined Stability, for God Said ‘ In strength will I establish this my mine house to stand Firm forever.’

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3
Q
  1. The height
A

The height of those pillars was 17 cubits and a half each, their circumference 12 and their diameter 4
They were formed hollow, the better to serve as archives to Masonry, for therein were deposited the constitutional rolls .

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4
Q
  1. Being Formed
A

Being formed hollow, the outer rim or shelf was 4 inches or a hands breadth in thickness . They were made of molten brass and cast in the plains of Jordan, in the Clay land between Succoth and Zaradatha, where King Solomon ordered those and all his holy vessels to be cast. The superindendent of casting was Hiram Abiff.

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5
Q
  1. Those pillars
A

Those Pillars were adorned with 2 Chapiters, each five cubits high; the chapiters were enriched with network , lily work and pomegranates ;

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6
Q
  1. Network
A

Network , from the connection of its meshes, denotes unity,
Lily work , from its whiteness, peace,
Pomegranates, from the exuberance of their seed, denote plenty.

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7
Q
  1. There are two rows
A

There are 2 rows of pomegranates on each chapiter, one hundred in each row; those pillars were further adorned with 2 Spherical balls, on each which were delineated maps of the celestial and terrestrial globes, pointing out Masonry universal , they were considered finished when the network or canopy was thrown over them.

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8
Q
  1. They were
A

They were set up as a memorial to the Children of Isreal of that miraculous pillar of fire and cloud, which had 2 wonderful effects ;
The fire gave light to the Israelites during their escape from Egyptian bondage, and the cloud proved darkness to the pharaoh and his followers when they attempted to overtake them.

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9
Q
  1. King Solomon ordered
A

King Solomon ordered them to be placed at the entrance of the Temple, as the most proper and conspicuous situation for the children of Isreal to have the happy deliverance of their forefathers continually before their eyes, in going to, and returning from, Divine worship.

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10
Q
  1. At the building
A

At the building of King Solomon Temple an immense number of artificers were employed; consisting of Entered Apprentices and Fellow Crafts . The Entered Apprentices received a weekly allowance of corn, wine, and oil; the Fellow Crafts were paid their wages in specie, which they went to receive in the middle chamber of the Temple; they got there by the porchway entrance on the south side.

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11
Q
  1. After our Ancient
A

After our ancient brethren had reach the porch they arrived at the foot of the winding staircase, which led the the middle chamber. Their ascent was opposed by the Junior Warden, who demanded of them the pass grip and password. The passgrip you are already in possession of, and the password you will recollect is shibboleth, shibboleth denotes plenty and is depicted here by an ear of corn near a fall of water.

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12
Q
  1. The word
A

The word Shibboleth takes its rise from the time that an army of Ephraimites crossed the river Jordan in a hostile manner against Jephthah, the renowned Gileaditish general.

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13
Q
  1. The reason they assigned
A

The reason they assigned for this unfriendly visit was that they had not been called out to partake of the honours of the Ammonitish war, but their true aim was to share the rich spoils with which, in consequence of that war, Jephthah and his army were then laden.

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14
Q
  1. The Ephraimites
A

The Ephraimites, who had long been considered a clamorous and turbulent people, now broke out into open violence and after many severe taunts to the Gileadites in general, threatened to destroy their victorious commander and his house with fire. Jephthah, on his part, tried all lenient means to appease them, but, finding these ineffectual, he had recourse to rigorous ones.

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15
Q
  1. He therefore drew out his army,
A

He therefore drew out his army, gave the Ephraimites battle, defeated them and put them to flight. To render his victory decisive and to secure himself from like molestation in the future, he sent detachments of his army to secure the passages of the Jordan over which he knew the insurgents must of necessity attempt to go in order to regain their own country.

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16
Q
  1. He gave strict….
A

He gave strict orders to his guards that if a fugitive should pass that way owning himself an Ephraimite he should immediately be slain, but if he prevaricated or said ‘nay’, a test word was to be put to him which was to pronounce the word Shibboleth.

17
Q
  1. They, from a defect
A

They, from a defect in aspiration peculiar to their dialect, could not pronounce it properly but called it Sibboleth. Which small deviation discovered their country and cost them their lives and Scripture informs us that there fell on that day, on the field of battle and on the banks of the Jordan, forty and two thousand Ephraimites.

18
Q
  1. And as
A

And as Shibboleth was then a test word to distinguish friend from foe, King Solomon caused it to be adopted as a Pass Word to prevent any unqualified person ascending the winding staircase which led to the middle chamber of the Temple.

19
Q
  1. After ancient
A

After ancient Brethren having given these convincing proofs to the J.W., he said “Pass Shibboleth” They then passed up the winding staircase, consisting of three, five, seven, or more steps; three to rule a Lodge, five to hold a Lodge, and seven or more to make it perfect.

20
Q

20.

A

The three who rule a Lodge are the W.M. and the two Wardens; the five that hold a Lodge are the W.M., the two Wardens and two F.Cs.; the seven that make it perfect are two E.As. added to the former five.

21
Q

21

A

Three rule a Lodge because at the building of King Solomon’s Temple there were but three Grand Masters who bore sway, namely, Solomon, King of Israel, Hiram, King of Tyre, and Hiram Abiff; five hold a Lodge in allusion to the five noble orders of Architecture, which are the Tuscan, Doric, Ionic, Corinthian, and Composite;

22
Q

22

A

seven or more make a perfect Lodge because King Solomon was seven years and upwards in building, completing, and dedicating the Temple at Jerusalem to God’s service; they have likewise a further allusion to the seven liberal arts and sciences, namely, Grammar, Rhetoric, Logic, Arithmetic, Geometry, Music, and Astronomy.

23
Q

23.

A

When our ancient Brethren had gained the summit of the winding staircase they arrived at the door of the middle chamber, which they found open, but properly Tyled against all below the Degree of a F.C. by the S.W., who demanded of them the Sign, Token, and Word of that Degree.

24
Q

24.

A

After they had given him these convincing proofs he said “Pass ….” They then passed into the middle chamber to receive their wages, which they did without scruple or diffidence. Without scruple, knowing that they were justly entitled to them, and without diffidence, from the great reliance they placed on the integrity of their employers in those days.

25
Q

25

A

When they were in the middle chamber their attention was particularly arrested by certain Hebrew characters, which are here depicted by the letter G., W.M. sounds his Gavel, one k., which is answered by S.W. and J.W., all rise and come to order with Sn of R. alluding to God, T.G.G.O.T.U., to whom we must all submit and ought most humbly to adore. All drop Sn