2B Natural Law: the role of virtues and goods in supporting moral behaviour Flashcards

1
Q

According to Aquinas, how can correct reasoning be developed?

A

• Through the cultivation of virtues

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2
Q

What are the three theological/virtues? What did Aquinas refer to them as?

A
  • Faith, Hope, Love

* “articles of faith”

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3
Q

Why are the three theological virtues also known as the ‘three revealed virtues’?

A

• They are ‘revealed’ in the Bible

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4
Q

What is the most important of the three theological/revealed virtues? What Bible passage tells us this? Give the quote.

A
  • Love
  • 1 Corinthians 13:13
  • “And now these three remain: faith, hope and love. But the greatest of these is love.”
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5
Q

What is important about the theological virtues?

A
  • They are the superlative virtues that define and direct all other virtues
  • They are aspirational, in that they cannot be fully achieved in this world, being far above the capacity of a human being ∴ should be the standard to aim for
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6
Q

What is the beatific vision?

A
  • The final and absolute end: the state of perfect happiness through supernatural union w/ G.
  • Human beings “attain their last end by knowing and loving God.”
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7
Q

Elaborate on the theological virtue of Faith.

A
  • “an act of intellect which assents to the divine truth at the command of the will, moved by God’s grace”
  • Reflects total outpouring and deference to the divine
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8
Q

Elaborate on the theological virtue of Hope.

A
  • The constant and consistent trust in achieving the beatific vision
  • A spiritual energy that drives a person
  • Underlying virtue that supports active participation in other non-theological, moral virtues
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9
Q

Elaborate on the theological virtue of Love (agape, charity).

A
  • Actively directs all other virtues towards God
  • Has healing properties as it restores our ‘fallen’ nature
  • Incorporates the ‘gift’ of wisdom, a significant virtue for Aristotle
  • Does not refer to sexual, empathetic or affectionate (which were other Greek words translated as ‘love’)
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10
Q

Define cardinal virtues.

A

• The natural framework for moral behaviour to become more G-like

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11
Q

List the four cardinal virtues.

A

1) Prudence
2) Temperance
3) Fortitude
4) Justice

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12
Q

Elaborate on the cardinal virtue of prudence.

A
  • Ability to make sound judgements in reasoning
  • It is the application of “wisdom concerning human affairs”
  • 3 steps: counsel, judgement, command - the art of casuistry
  • Related to other virtues that might depend on it, e.g. memory, intelligence, docility
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13
Q

Elaborate on the cardinal virtue of temperance.

A
  • Similar to Aristole’s mean
  • Moderation, sobriety, restraint, balance
  • Encompasses the virtues of humility, meekness, generosity, studiousness
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14
Q

Elaborate on the cardinal virtue of fortitude.

A
  • Courage in the face of adversity
  • Incorporates discipline, patience, endurance
  • A fortitudinous person will not be broken by stress or sorrow
  • Encourages nobility of character
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15
Q

Elaborate on the cardinal virtue of justice.

A
  • Specfically focuses on others and how our actions are governed
  • Covers the law in a general and individual sense
  • Recognises individual needs, relative to circumstances e.g. someone in poverty requires more assistance from justice than a wealthy person
  • One is expected to make a stand when one sees acts of injustice
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16
Q

What is an exterior act? Give an example.

A

• The deontological actions a moral agent carries out

- Helping an old person cross the road

17
Q

What is an interior act? Give an example.

A

• The intentions behind our actions

- Having compassion as the intention of helping an old person cross the road

18
Q

Why is it not acceptable to intentionally do a bad act even if the aim is to bring about a good outcome? Use an example.

A
  • If the moral agent only helps the old person ∵ of hope of being paid, it is a good Exterior Act (upholds ‘preservation of innocent life’), but it is a bad Interior Act (has the bad intention of greed)
  • It fails to achieve the highest good of reflecting G’s image
19
Q

What four conditions are required for the classical formulations of the principle of double effect to be morally permissible?

A

1) We do not wish the evil effects and make all reasonable efforts to avoid them
2) The immediate effect must be good in itself
3) Evil is not made a means to obtain the good effect
4) The good effect must be at least proportionate to the evil effect ∴ the problems of acting in a casuistic way are resolved

20
Q

What is a real good?

A
  • Good reasoning ∴ following NL correctly

* The true, G-given way to be good

21
Q

What is an apparent good?

A
  • Incorrect use of G-given reasoning
  • We are all inclined to be good, but we may misunderstand our reasoning e.g. committing adultery ∵ upholds ‘procreate to continue the species’, but it prevents ‘orderly living in society’ ∴ not a deliberate sin, just wrong reasoning
  • Anyone who is not following NL is not deliberately being bad
  • Socrates made the first distinction, Aquinas added to it