241: Final Text matching Flashcards

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1
Q

Whoso list to hunt, I know where is an hind,
But as for me, alas, I may no more.
The vain travail hath wearied me so sore,
I am of them that farthest cometh behind.
Yet may I, by no means, my wearied mind
Draw from the deer, but as she fleeth afore,
Fainting I follow. I leave off, therefore,
Since in a net I seek to hold the wind.
Who list her hunt, I put him out of doubt,
As well as I, may spend his time in vain.
And graven with diamonds in letters plain
There is written, her fair neck round about,
“Noli me tangere, for Caesar’s I am,
And wild for to hold, though I seem tame.”

A

Whoso List to Hunt

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2
Q

They flee from me, that sometime did me seek
With naked foot stalking in my chamber.
I have seen them gentle, tame, and meek,
That now are wild and do not remember
That sometime they put themself in danger
To take bread at my hand; and now they range,
Busily seeking with a continual change.
Thanked be fortune it hath been otherwise
Twenty times better; but once in special,
In thin array after a pleasant guise,
When her loose gown from her shoulders did fall,
And she me caught in her arms long and small,
Therewithal sweetly did me kiss
And softly said, “Dear heart, how like you this?”
It was no dream, I lay broad waking.
But all is turned thorough my gentleness,
Into a strange fashion of forsaking;
And I have leave to go, of her goodness,
And she also, to use newfangleness.
But since that I so kindly am served,

A

They flee from me

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3
Q

One day I wrote her name upon the strand,
But came the waves and washèd it away:
Agayne I wrote it with a second hand,
But came the tyde, and made my paynes his pray.
“Vayne man,” said she, “that doest in vaine assay,
A mortall thing so to immortalize,
For I my selve shall lyke to this decay,
And eek my name bee wypèd out lykewize.”
“Not so,” quod I, “let baser things devize
To dy in dust, but you shall live by fame:
My verse your vertues rare shall eternize,
And in the heavens wryte your glorious name.
Where whenas death shall all the world subdew,
Our love shall live, and later life renew.”

A

Amoretti

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4
Q

Loving in truth, and fain in verse my love to show,
That the dear She might take some pleasure of my pain,
Pleasure might cause her read, reading might make her know,
Knowledge might pity win, and pity grace obtain,
5 I sought fit words to paint the blackest face of woe,
Studying inventions fine, her wits to entertain,
Oft turning others’ leaves, to see if thence would flow
Some fresh and fruitful showers upon my sunburned brain.
But words came halting forth, wanting Invention’s stay;
10 Invention, Nature’s child, fled step-dame Study’s blows,
And others’ feet still seemed but strangers in my way.
Thus great with child to speak, and helpless in my throes,
Biting my truant pen, beating myself for spite,
“Fool,” said my Muse to me, “look in thy heart and write.”

A

Astrophil and Stella

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5
Q

Not at first sight, nor with a dribbèd* shot, [ineffectual, at
random]
Love gave the wound, which while I breathe will bleed,
But known worth did in mine of time proceed,
Till by degrees it had full conquest got.
I saw, and liked; I liked, but lovèd not;
I loved, but straight did not what Love decreed;
At length to Love’s decrees I, forced, agreed,
Yet with repining at so partial* lot. [unfair]
Now even that footstep of lost liberty
Is gone, and now like slave-born Muscovite
I call it praise to suffer tyranny;
And now employ the remnant of my wit
To make myself believe that all is well,
While with a feeling skill I paint my hell.

A

Astrophil and Stella

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6
Q

O joy, too high for my low style to show,
O bliss, fit for a nobler state then me!
Envy, put out thine eyes, least thou do see
What oceans of delight in me do flow.
My friend, that oft saw through all masks my woe,
Come, come, and let me pour myself on thee:
Gone is the winter of my misery;
My spring appears, O see what here doth grow.
For Stella hath, with words where faith doth shine,
Of her high heart given me the monarchy:
I, I, O I may say, that she is mine.
And though she give but thus conditionly
This realm of bliss, while virtuous course I take,
No kings be crowned but they some covenants make.

A

Astrophil and Stella

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7
Q

From fairest creatures we desire increase,
That thereby beauty’s rose might never die,
But as the riper should by time decease,
His tender heir might bear his memory;
5 But thou, contracted* to thine own bright eyes,[betrothed/drawn into]
Feed’st thy light’s flame with self-substantial fuel,
Making a famine where abundance lies,
Thyself thy foe, to thy sweet self too cruel.
Thou that art now the world’s fresh ornament,
10 And only* herald to the gaudy spring, [principal]
Within thine own bud buriest thy content
And, tender churl,* mak’st waste in niggarding.* [boor, hoarding]
Pity the world, or else this glutton be,
To eat the world’s due, by the grave and thee.

A

Shakspeare Sonnet

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8
Q

A woman’s face with Nature’s own hand painted
Hast thou, the master mistress of my passion;
A woman’s gentle heart but not acquainted
With shifting change as is false women’s fashion;
5 An eye more bright than theirs, less false in rolling,* [roving]
Gilding the object whereupon it gazeth;
A man in hue all hues in his controlling,
Which steals men’s eyes and women’s souls amazeth.
And for a woman wert thou first created,
10 Till Nature as she wrought thee fell a-doting,
And by addition me of thee defeated,
By adding one thing to my purpose nothing.
But since she pricked thee out for women’s pleasure,
Mine be thy love, and thy love’s use* their treasure.

A

Shakspeare Sonnets

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9
Q

Busy old fool, unruly sun,
Why dost thou thus,
Through windows, and through curtains call on us?
Must to thy motions lovers’ seasons run?
5 Saucy pedantic wretch, go chide
Late school boys and sour prentices,
Go tell court huntsmen that the king will ride,
Call country ants to harvest offices,
Love, all alike, no season knows nor clime,
Nor hours, days, months, which are the rags of time

A

The Sun Rising

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10
Q

She’s all states, and all princes I,
Nothing else is.
Princes do but play us; compared to this,
All honor’s mimic, all wealth alchemy.
25 Thou, sun, art half as happy as we,
In that the world’s contracted thus.
Thine age asks ease, and since thy duties be
To warm the world, that’s done in warming us.
Shine here to us, and thou art everywhere;
This bed thy center is, these walls, thy sphere.

A

The Sun Rising

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11
Q

If her eyes have not blinded thine,
Look, and tomorrow late, tell me,
Whether both th’Indias of spice and mine
Be where though leftst them, or lie here with me.

A

The Sun Rising

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12
Q

For God’s sake hold your tongue, and let me love,
Or chide my palsy, or my gout,
My five gray hairs, or ruined fortune flout,
With wealth your state, your mind with arts improve,
5 Take you a course, get you a place,
Observe his honor, or his grace,
Or the king’s real, or his stampèd face
Contemplate; what you will, approve,
So you will let me love.

A

The Cannonization

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13
Q

Call us what you will, we are made such by love;
Call her one, me another fly,
We’re tapers too, and at our own cost die,
And we in us find the eagle and the dove.
The phœnix riddle hath more wit
By us: we two being one, are it.
So, to one neutral thing both sexes fit.
We die and rise the same, and prove
Mysterious by this love.

A

The Canonization

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14
Q

We can die by it, if not live by love,
And if unfit for tombs and hearse
Our legend be, it will be fit for verse;
And if no piece of chronicle we prove,
We’ll build in sonnets pretty rooms;
As well a well-wrought urn becomes
The greatest ashes, as half-acre tombs,
And by these hymns, all shall approve
Us canonized for Love.

A

The Canonization

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15
Q

Lord, who createdst man in wealth and store,
Though foolishly he lost the same,
Decaying more and more
Till he became
Most poor:
With thee
O let me rise
As larks, harmoniously,
And sing this day thy victories:
Then shall the fall further the flight in me.
My tender age in sorrow did begin:
And still with sicknesses and shame
Thou didst so punish sin
That I became
Most thin.
With thee
Let me combine,
And feel this day thy victory:
For, if I imp my wing on thine,
Affliction shall advance the flight in me.

A

Easter Wings

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16
Q

Who says that fictions only and false hair
Become a verse? Is there in truth no beauty?
Is all good structure in a winding stair?
May no lines pass, except they do their duty
Not to a true, but painted chair?
Is it no verse, except enchanted groves
And sudden arbors shadow coarse-spun lines?
Must purling* streams refresh a lovers loves? [rippling]
Must all be veiled, while he that reads, divines,
Catching the sense at two removes?
Shepherds are honest people: let them sing;
Riddle who list, for me, and pull for prime:
I envy no man’s nightingale or spring;
Nor let them punish me with loss of rhyme,
Who plainly say, My God, My King.

A

Jordan

17
Q

How vainly men themselves amaze
To win the palm, the oak, or bays,
And their uncessant labours see
Crowned from some single herb or tree,
Whose short and narrow-vergèd shade
Does prudently their toils upbraid;
While all flowers and all trees do close
To weave the garlands of repose!
Image: Portrait of Petrarch, mid-C16, probably
by a follower of Bronzino

A

The Garden

18
Q

What wondrous life is this I lead!
Ripe apples drop about my head;
The luscious clusters of the vine
Upon my mouth do crush their wine;
The nectarine and curious peach
Into my hands themselves do reach;
Stumbling on melons as I pass,
ensnared with flowers, I fall on grass.
Meanwhile the mind, from pleasure less,
Withdraws into its happiness;
The mind, that ocean where each kind
Does straight its own resemblance find,
Yet it creates, transcending these,
Far other worlds, and other seas,
Annihilating all that’s made
To a green thought in a green shade.

A

The Garden

19
Q

Such was that happy garden-state,
While man there walked without a mate;
After a place so pure and sweet,
What other help could yet be meet!
But ’twas beyond a mortal’s share
To wander solitary there:
Two paradises ’twere in one
To live in paradise alone.

A

The Garden

20
Q

To sing of wars, of captains, and of kings,
Of cities founded, commonwealths begun,
For my mean pen are too superior things:
Or how they all, or each their dates have run
Let poets and historians set these forth,
My obscure lines shall not so dim their worth.

A

Prologue

21
Q

I am obnoxious to each carping tongue
Who says my hand a needle better fits,
A poet’s pen all scorn I should thus wrong,
For such despite they cast on female wits:
If what I do prove well, it won’t advance,
They’ll say it’s stol’n, or else it was by chance.

A

Prologue

22
Q

Let Greeks be Greeks, and women what they are.
Men have precedency and still excel,
It is but vain unjustly to wage war;
Men can do best, and women know it well
Preeminence in all and each is yours;
Yet grant some small acknowledgement of ours.
And oh ye high flown quills that soar the skies,
And ever with your prey still catch your praise,
If e’er you deign these lowly lines your eyes
Give thyme or parsley wreath, I ask no bays.
This mean and unrefined ore of mine
Will make your glist’ring gold but more to shine.”

A

Prologue

23
Q

Thou ill-formed offspring of my feeble brain,
Who after birth didst by my side remain,
Till snatched from thence by friends, less wise than true,
Who thee abroad, exposed to public view,
Made thee in rags, halting to th’ press to trudge,
Where errors were not lessened (all may judge).
At thy return my blushing was not small,
My rambling brat (in print) should mother call,
I cast thee by as one unfit for light,
Thy visage was so irksome in my sight;

A

The Author To Her Book

24
Q

Yet being mine own, at length affection would
Thy blemishes amend, if so I could:
I washed thy face, but more defects I saw,
And rubbing off a spot, still made a flaw.
I stretched thy joints to make thee even feet,
Yet still thou run’st more hobbling than is meet;
In better dress to trim thee was my mind,
But nought save home-spun cloth, i’ th’ house I find.
In this array ’mongst vulgars mayst thou roam.
20 In critic’s hands beware thou dost not come,
And take thy way where yet thou art not known;
If for thy father asked, say, thou hadst none;
And for thy mother, she alas is poor,
Which caused her thus to send thee out of door.”

A

The author to her book

25
Q

No sooner came, but gone, and fal’n asleep.
Acquaintance short, yet parting caused us weep,
Three flowers, two scarcely blown, the last i’th’ bud,
Cropped by th’Almighty’s hand; yet is He good.
5 With dreadful awe before Him let’s be mute,
Such was His will, but why, let’s not dispute,
With humble hearts and mouths put in the dust,
Let’s say He’s merciful as well as just.
He will return and make up all our losses,
10 And smile again after our bitter crosses.
Go pretty babe, go rest with sisters twain;
Among the blest in endless joys remain.”

A

On my dear grandchild Simon Bradstreet

26
Q

Of man’s first disobedience, and the fruit
Of that forbidden tree, whose mortal taste
Brought death into the world, and all our woe,
With loss of Eden, till one greater Man
Restore us, and regain the blissful seat,
Sing Heav’nly Muse, that on the secret top
Of Oreb, or of Sinai, didst inspire
That Shepherd, who first taught the chosen seed,
In the beginning how the heav’ns and earth
Rose out of Chaos: Or if Sion hill
Delight thee more, and Siloa’s brook that flowed
Fast by the oracle of God; I thence
Invoke thy aid to my advent’rous song,
That with no middle flight intends to soar
Above th’ Aonian mount, while it pursues
Things unattempted yet in prose or rhyme.

A

Paradise Lost

27
Q

And chiefly thou O Spirit, that dost prefer
Before all temples th’ upright heart and pure,
Instruct me, for thou know’st; thou from the first
Wast present, and with mighty wings outspread
Dove-like sat’st brooding on the vast Abyss
And mad’st it pregnant: what in me is dark
Illumine, what is low raise and support;
That to the height of this great argument
I may assert Eternal Providence,
And justify the ways of God to men.

A

Paradise Lost

28
Q

Him God beholding from his prospect high,
Wherein past, present, future he beholds,
Thus to his only Son foreseeing spake.

A

Paradise Lost

29
Q

..so will fall
He and his faithless progeny: whose fault?
Whose but his own? Ingrate, he had of me
All he could have; I made him just and right,
Sufficient to have stood, though free to fall.
Such I created all th’ ethereal Powers
And Spirits, both them who stood and them who failed;
Freely they stood who stood, and fell who fell.

A

Paradise Lost

30
Q

They therefore as to right belonged,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination overruled
115 Their will, disposed by absolute decree
Or high foreknowledge; they themselves decreed
Their own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown.
120 So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge and what they choose; for so
I formed them free, and free they must remain,
125 Till they enthrall themselves: I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordained
Their freedom, they themselves ordained their fall.

A

Paradise Lost

31
Q

His words here ended, but his meek aspéct
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father

A

Paradise Lost

32
Q

…horror and doubt distract
His troubled thoughts, and from the bottom stir
The Hell within him; for within him Hell
He brings, and round about him, nor from Hell
One step no more than from himself can fly
By change of place: now conscience wakes despair
That slumbered, wakes the bitter memory
Of what he was, what is, and what must be
Worse; of worse deeds worse sufferings must ensue.

A

Paradise Lost

33
Q

Ah, wherefore! He deserved no such return
From me, whom he created what I was
In that bright eminence, and with his good
Upbraided none; nor was his service hard. (4.42-45)
Hadst thou the same free will and power to stand?
Thou hadst: whom hast thou then or what to accuse,
But Heav’n’s free love dealt equally to all?
….
Nay cursed be thou (4.66-71)

A

Paradise Lost

34
Q

But say I could repent, and could obtain,
By act of grace, my former state; how soon
95 Would heighth recall high thoughts, how soon unsay
What feigned submission swore: ease would recant
Vows made in pain, as violent and void.
For never can true reconcilement grow
Where wounds of deadly hate have pierced so deep:
100 Which would but lead me to a worse relapse,
And heavier fall: so should I purchase dear
Short intermission bought with double smart.
This knows my punisher; therefore as far
From granting he, as I from begging, peace.
All hope excluded thus, behold, instead
Of us outcast, exiled, his new delight,
Mankind created, and for him this world.
So farewell hope, and, with hope, farewell fear,
Farewell remorse: all good to me is lost;
Evil be thou my good; by thee at least
Divided empire with Heav’n’s King I hold
By thee, and more than half perhaps will reign

A

Paradise Lost

35
Q

When I behold this goodly frame,* this world [universe]
Of heav’n and earth consisting, and compute
Their magnitudes, this earth a spot, a grain,
An atom, with the firmament compared
And all her numbered stars, that seem to roll
Spaces incomprehensible (for such
Their distance argues and their swift return
Diurnal) merely to officiate light [daily; supply]
Round this opacous* Earth, this punctual* spot, [dark;
pointlike]
One day and night; in all their vast survey
Useless besides, reasoning I oft admire,
How Nature wise and frugal could commit
Such disproportions

A

Paradise Lost

36
Q

But whether thus these things, or whether not,
Whether the sun predominant in heav’n
Rise on the earth, or earth rise on the sun…
Solicit* not thy thoughts with matters hid, [disturb]
Leave them to God above, him serve and fear;
Of other creatures, as him pleases best,
Wherever placed, let him dispose: joy thou
In what he gives to thee, this Paradise
And thy faire Eve; heav’n is for thee too high
To know what passes there; be lowly wise:
Think only what concerns thee and thy being;
Dream not of other worlds, what creatures there
Live, in what state, condition or degree,
Contented that thus far hath been revealed
Not of earth only but of highest Heav’n.

A

Paradise Lost

37
Q

Two of far nobler shape erect and tall,
Godlike erect, with native honor clad
In naked majesty seemed lords of all,
And worthy seemed, for in their looks
divine
The image of their glorious Maker shone,
Truth, wisdom, sanctitude severe and pure,
Severe, but in true filial freedom placed,
Whence true authority in men; though both
Not equal, as their sex not equal seemed;
For contemplation he and valor formed,
For softness she and sweet attractive grace;
He for God only, she for God in him.

A

Paradise Lost

38
Q

As I bent down to look, just opposite,
A shape within the wat’ry gleam appeared,
Bending to look on me, I started back,
It started back, but pleased I soon returned,
Pleased it returned as soon with answering looks
Of sympathy and love; there I had fixed
Mine eyes till now, and pined with vain desire,
Had not a voice thus warned me: ‘What thou seest,
What there thou seest, fair creature is thyself:
With thee it came and goes: but follow me,
And I will bring thee where no shadow stays
Thy coming, and thy soft embraces, he
Whose image thou art….
what could I do
But follow straight, invisibly thus led?

A

Paradise Lost

39
Q

Till I espied thee, fair indeed and tall,
Under a platan,* yet methought less fair, [plane tree]
Less winning soft, less amiably mild,
Than that smooth wat’ry image; back I turned,
Thou following cried’st aloud, ‘Return, fair Eve,
Whom fli’st thou? Whom thou fli’st, of him thou art,
His flesh, his bone; to give thee being I lent
Out of my side to thee, nearest my heart
Substantial life, to have thee by my side
Henceforth an individual solace dear;
Part of my soul I seek thee, and thee claim
My other half:’ with that thy gentle hand
Seized mine, I yielded, and from that time see
How beauty is excelled by manly grace
And wisdom, which alone is truly fair.”

A

Paradise Lost