2.0 Liberation Theology Flashcards

1
Q

what is Marx’s principle of praxis?

A
  • understanding a situation and then bringing about change in it
  • moves from theory to action
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2
Q

what did Marx believe about religion?

A
  • religion is used as a tool to keep workers in bad conditions with the promise of a better future in the afterlife
  • belief in god has brainwashed people into thinking that He is the cause behind change in the world not physical processes
  • religion tells people that some were born to rule over others but everything will be equalised in the afterlife
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3
Q

what is Marx’s quote on religion

A

‘religion is the sigh of the oppressed creature, the heart of a heartless world and the soul of soulless conditions. It is the opiate of the people’

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4
Q

what was Marx’s solution?

A
  • praxis
  • an uprising would need to take place to install communism as the right way for society to exist and to reject the capitalist machine
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5
Q

how does Latin America link to liberation theology?

A
  • the very uprising that Marx said was required seemed to be taking place in Latin America in the 1970s
  • the country was and is also very Catholic and saw a perfect combination of the two ideas
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6
Q

who is Gutierrez and what does he believe?

A
  • a central figure in the foundation of liberation theology and a Peruvian Catholic theologian
  • the structural inequality of society leads to structural sin which is deeper than individual sin as every member of society is alienated
  • capitalism has not worked and praxis is required to change these structures, with socialism being the best of the current alternatives
  • first the human made problem of poverty must be solved, liberation from stuctural sin
  • then people must be liberated from personal sin
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7
Q

what is the idea of reversal and where does it appear in the Bible?

A
  • the idea that justice in the kingdom of God is about reversing the opportunities of those on earth e.g. the poor shall become rich
  • it is particularly found in Luke’s gospel
  • theology starts owith the earth and people not with doctrine or God
  • the poor become drivers for action
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8
Q

what is the hermeneutic of suspicion?

A
  • the process of interpreting the Bible (hermeneutics) by asking questions that have not been asked before to challenge traditional or official interpretations
  • in the context of liberation theology its focus is on economic motivations
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9
Q

how is the hermeneutic of suspicion considered useful in liberation theology?

A
  • as a way of interpreting the bible it places a Marxist reading on texts and applies them to the needs of an alienated society
  • the effect of this can be seen in 1979 when a meeting of latin american bishops said that structural sin needs to be challenged by the church as much as individual sin and the church must not mirror the oppressive bourgeoisie
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10
Q

what is the idea of preferential option for the poor?

A
  • the idea that the needs of the poor must be prioritised at all times
  • the phrase implies that Christians must give priority to the poor and act in solidarity with them
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11
Q

what is orthopraxis versus orthodoxy

A

orthopraxis is right actions, orthodoxy is right belief/the offical beliefs of the church

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12
Q

what is a liberation theologians approach to orthopraxis vs orthodoxy?

A
  • it places orthopraxis before orthodoxy
  • this places feeding the hungry before making them believe in key aspects of the faith or before being obedient to the rules of the church
  • orthopraxis starts with living among the poor in solidarity, visiting and caring for them as much as teaching them
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13
Q

what is the argument that liberation theology should use violence?

A
  • structural sin needs to be removed and this cannot be done through any other means than the violent uprising that Marx talked of, the systems are otherwise too oppressive
  • Camilo Torres Restrepo joined the Catholic National Liberation Army and was killed in action standing up for the oppressed
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14
Q

what is the argument that liberation theology should not use violence?

A
  • the idea of a violent uprising seems quite an Old Testament approach such as in Exodus when the Israelites flee the Egyptians and many of them are killed
  • the Messiah was expected to be a warrior king who would revolt against the Romans but he was a pacificist who lived under their system without ever trying to uphaul it
  • papal responses seem to support this
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15
Q

what is the papal response to liberation theology?

A
  • pope john paul ii: endorsed the phrase ‘preferential option for the poor’ but also emphasised spiritual poverty alongside material poverty’
  • pope francis: he comes from Latin America and has endorsed much of liberation theology but still distanced himself from the Marxist aspect of it. he himself lives a simple life and criticises capitalism. in 2015 he named oscar romero, the archbishop of san salvador who was killed as a liberation theologian, a martyr of the church
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16
Q

which liberation theologian argues that spiritual liberation should come first?

A
  • Juan Segundo
  • argued for orthodoxy before orthopraxis
  • Christians can definitely free people from personal sin but may or may not be able to change social structures
17
Q

what is the argument that christian theology should engage with atheist secular ideologies?

A

a natural theology approach that says reason can be helpful outside of the church, it can be used as a tool to help its own reflection

18
Q

what is the argument that christians should not engage with atheist secular ideologies?

A

the church should be prepared to remain distinctive - truth can only be found through the revelation of Jesus Christ and bible

19
Q

what is an argument that liberation theology needs to engage more with Marxism

A
  • Marxism calls for an uprising, Liberation theology’s attempt to uphaul the system hasn’t had enough of an impact doing it gently
  • fear of Marx’s theory has meant it has become too diluted, Christians talk too much about spiritual poverty and not material poverty
20
Q

what are five arguments that liberation theology engages with Marx too much?

A
  1. communism has never been successful so why would Christianity use it
  2. Marx himself dismissed religion
  3. liberation theology has lost sight of Jesus’ death on the cross which liberates people from sin first and foremost
  4. it’s not praxis that should bring about change but God’s grace
  5. even whilst societal issues need to be combatted Marx’s approach is not the only one and probably not the best
21
Q

who are some wider scholars for liberation theology

A

James Cone
- wrote ‘god of the oppressed’
- he connected racial justice with Christian faith

Leonardo Boff
- wrote ‘cry of the earth, cry of the poor’
- emphasised the role of the church as an agent of change
- key figure in liberation theology

Jon Sobrino
- wrote ‘Jesus the Liberator’
- likened the suffering of the poor to the suffering of Christ

Ivone Gebara
- Brazilian feminist theologian
- “it is necessary to liberate the concept of the sacred from its patriarchal religious elaborations”

22
Q

what book did Oscar Romero write and what is a quote from him?

A
  • wrote ‘the violence of love’
  • “The church cannot remain silent before such an abominable situation”
23
Q

what papal document influenced liberation theology

A

Gaudium et Spes (joy and hope) 1965

  • a papal constitution that emphasised the church’s role in advocating for social justice and alleviating poverty and oppression