1.6 Religion; humanism; arts and learning Flashcards

1
Q

Church: What were some beliefs about purgatory?

A

-Most people would go there when they died, before they went to heaven/hell.
-They believed you could get out of purgatory by giving to the church & through prayers for the dead.
-Taking the seven sacraments, too, helped reduce purgatory time.

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2
Q

Church: What was tithe? What was the clergy? What was the laity?

A

-Tithe was the money you payed towards the church, normally 1/10 of income.
-Clergy are those who deliver religion to others, like priests.
-Laity is everyone else (ordinary people).

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3
Q

Church: How did the Catholic Church impact everyday life?

A

-All English people ‘belonged’ to the Catholic Church, and were under jurisdiction of the Pope, and prayers at mass were always said for him.
-Despite this, most people were concerned with their own religious experience.
-Lives were structured around major ceremonies, and the parish church provided the focus of popular entertainment.
-Festivals provided enjoyment & guilds offered charity, good fellowship, and the chance to contribute to the good of the local community.

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4
Q

Church: How was England split up? How many parishes were there?

A

-It was separated into 2 provinces & 17 different dioceses.
-Each Archbishop controlled each province.
-These dioceses set up geographical borders more than counties did.
-There were 8000 parish churches.

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5
Q

Church: Were church officials involved in other areas of society?

A

-Henry would often reward churchmen with high political office, and it was common for senior clergy to participate in the political process.
-The two most powerful churchmen in Henry’s reign were Richard Fox & John Morton.
-Many Abbots were Lords in HoL with bishops.
-The role of chancellor was monopolised by clergy.

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6
Q

Church: Why did people leave money for chantries? What was a confraternity?

A

-The main purpose of a chantry priest was intercession for the soul of his patron, the benefactor who had left donation in will.
-They saw their donations as a way of benefiting the religious experience of themselves and their communities.
-Confraternities were groups of men who would gather to collectively provide the funeral costs of members, to pay chaplains for masses for their members, to make donations, and to socialise.

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7
Q

Church: Were guilds popular? What did they do?

A

-Immensely so, the small rural parish of Salle in Norfolk had seven guilds.
-Wealthier guilds provided local patronage, and power. Some ran schools, and almshouses, or, as happened in Louth in Lincolnshire, paid for expensive projects, like building a spire.

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8
Q

Church: What were some English pilgrimages? Were they popular?

A

-Visiting the tomb of a saint, like Thomas Becket at Canterbury.
-A shrine where there had been sightings of the Virgin Mary, like Walsingham in Norfolk.
-People began to become more critical of pilgrimages at this time, so the number going to Canterbury decreased.
-However, more accessible, local, ones, like Rogationtide were incredibly popular. Events like these emphasised the importance of the local parish & community.

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9
Q

Reform: Provide some evidence that the laity wanted reform by 1509?

A

-In Canterbury, there were 14 tithe suits in 1482 (out of 250 parishes).
-There were 41 complaints of clerical negligence in Lincoln (of the 1000 parish churches).
-There had been recorded cases of physical assault against members of the clergy.
-Many viewed the Corpus Christi procession as being very hierarchical.
-There were individual cases of greed, & misconduct.

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10
Q

Reform: Provide some evidence that the laity didn’t want reform by 1509?

A

-2/3 of English parishes had renovations done before the reformation.
-Across 20 counties in the north, there were 2182 chantries.
-In Lichfield between 1504-1529, the number of priests ordained each year was double 1364-84.
-By 1500, the most common books in wills were personal prayer books.
-Between 1370-1532, 95% made bequests to the church in their wills.
-There were 150 religious guilds in London & 45 in Norwich.

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11
Q

Reform: Provide some evidence that the monasteries were in need of reform by 1509?

A

-In Rievuax, the number of monks dropped from 200 to 20.
-There were lots of complaints that monks didn’t give sermons properly, there was failure of leadership, there was sexual regularity, and food was of bad quality.
-The Abbot Wallingford of St Albans reportedly allowed his monks to wander off for inappropriate purposes.
-In Canterbury, prisoners accused nuns of being common prostitutes.

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12
Q

Reform: Provide some evidence that the monasteries were not in need of reform by 1509?

A

-The accused nuns were, upon investigation, found to be 50, 80, & 84 years old (so it was unlikely that they were prostitutes).
-In the 16thC, there were 825 religious houses, and 2000 nuns, 3000 friars, and 4500 nuns.
-Fountains Abbey doubled monks from 1440-1520.
-Many of the complaints were very mundane, perhaps they didn’t need drastic change.
-Many Abbots & Bishops sat in the Lords. Figures like Joseph Islip who was a member of the Royal Council.
-Many had printing presses (tech dev.)

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13
Q

Reform: What was lollardy? Who founded it?

A

-A religious movement that criticised the beliefs & practices of the Catholic Church. It was founded by John Wycliffe.
-They were sceptical about transubstantiation, & principles of the Eucharist.

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14
Q

Reform: Give some evidence that Lollardy was widespread.

A

-30 lollard manuscripts survive from the 15thC, and these contained 294 sermons.
-In Coventry, from 1511-12, between 49-67 people were accused of lollardy.
-There were accusations all across the diocese of Lincoln, which was the largest diocese.
-In Amersham, in 1512, between 10-25% of people were accused of lollardy.
-Joan Boughton & her daughter were both burned for lollardy.

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15
Q

Reform: Give some evidence that Lollardy wasn’t widespread.

A

-The surviving manuscripts were all written before 1420, which implies that it was not a problem in Henry’s reign.
-London only had 23 accusation between 1510-1, and had a population of 50,000, & in 1512 only 1 was accused.
-Lollardy was concentrated in the south-east, particularly Berkshire, Buckinghamshire, & Oxfordshire (towns like Amersham, Marlow, & Witney).
-Almost all those accused renounced their heresies & performed penance, the tiny proportion who were burnt were those who had previously abjured & were again convicted.
-Colchester trials were only 19 men & 14 women.

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16
Q

Reform: What was humanism? Who were some key humanists?

A

-A movement that emerged in the Renaissance with the goal of embracing the moral, artistic, and intellectual potential of man.
-Figures like Erasmus, Thomas More, and John Colet.
-They emphasised the individual over the state.

17
Q

Reform: In what ways did the Humanists agree with Luther?

A

-Many Humanists agreed with Luther that the study of the Bible & faith alone would get people into heaven.
-Luther, Erasmus, and More all criticised the indulgences of the church.
-Luther & Erasmus both felt that the Pope & monasteries were corrupt.
-Erasmus’ 1511 work, ‘Praise of Folly’ heavily criticised the corruption of the clergy.

18
Q

Reform: In what ways did the Humanists disagree with Luther?

A

-Erasmus conflicted with Luther’s ideas of free will, as Erasmus’ 1524 book, ‘Freedom of the Will’ asserted.
-They disagreed over the translation of religious texts, as both Erasmus & Colet promoted the teaching of classics.
-More’s book ‘Assertion of the Seven Sacraments’ clearly showed his disapproval of Luther’s ideology.
-Overall, the Humanists simply wanted some reform within the Catholic church, not a completely separate church. Many of them were Catholics, with Colet being ordained a deacon in 1497.

19
Q

Reform: Give some additional evidence that people wanted church reform.

A

-There was production of translated bibles, so people disagreed with the Catholic Latin Bible.
-It could be suggested that monks with roles in government were power hungry & corrupt.

20
Q

Reform: Give some additional evidence that people didn’t want reform.

A

-9/10,000 people worked in religious life.
-Foxe referred to the ‘Great Abjuration’, implying that lollards were not prepared to be martyrs, and were not dedicated to their cause, so it was not a real issue.

21
Q

Arts: What were some developments in education?

A

-‘Song schools’ & ‘Reading schools’ provided elementary education.
-53 new grammar schools were founded between 1460 & 1509.
-Over the 1480s, schools began to take a more humanist approach towards the study of Latin.
-Oxbridge remained the only Universities, and Cambridge underwent expansion due to generosity of Margaret Beaufort, who was responsible for the foundation of Christ’s College & St John’s.

22
Q

Arts: How did Drama develop?

A

-Plays were often presented in association with church-ale festivals, like at Bishop Stratford’s in Hertfordshire in 1490.
-The most famous dramas were the mystery plays performed at the feasts of Corpus Christi by guilds of towns & cities like York, Wakefield, and Coventry.

23
Q

Arts: How did Music develop?

A

-Music had become incredibly widespread, going from drinking songs to choral pieces at cathedrals.
-Music underwent the beginnings of a ‘renaissance’ as single-line chants gave way to polyphonic choral music.
-The Eton Choir book, compiled around 1505, was a key example of this.
-Composers & musicians were intertwined with noble families: Thomas Browne was employed in Oxford’s household, and Robert Fayrfax benefitted from the patronage of Margaret Beaufort & the King.

24
Q

Arts: How did Architecture develop?

A

-The renovation of churches made way for new architectural styles, particularly in a Gothic perpendicular style. This was seen in Saint Mary Redcliffe in Bristol & churches in major wool towns, like Lavenham & Long Melford.
In 1502, Henry approved of the style for the Lady Chapel at Westminster Abbey.

25
Q

Arts: How did Printing develop?

A

-Printing emerged & was concerned with traditional medieval culture.
-William Caxton, who had established a printing press in 1478, printed works like Chaucer’s ‘Canterbury Tales’ & other works like chivalric romances & adaptions saint’s lives.
-Caxton is largely credited with bringing the printing press to England.