16 Persepolis Vs Streetcar Theme Comparsion Flashcards

1
Q

HOPE VS. DESPAIR

A

A Streetcar Named Desire:
• Moments of hope (small intimacies, brief kindness) are continually crushed by abuse and rejection.
• The promise of a better future remains unattainable in a decaying society.

Persepolis:
• Marjane oscillates between fleeting optimism (creative expression, familial love) and pervasive despair from political oppression and personal loss.
• Even during acts of rebellion, the weight of trauma drives her toward melancholy.

Comparison:
• Both works are defined by the tension between hope and despair—with momentary resilience ultimately overpowered by external forces.

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2
Q

POWER & OPPRESSION

A

A Streetcar Named Desire:
• Stanley’s power is both physical (brute strength, violence) and psychological (exposing Blanche’s past, gaslighting).
• His final dominance is shown when he forces Blanche’s institutionalization (symbolized by destroying the paper lantern).

Persepolis:
• The Iranian regime enforces power via strict laws, fear, and public executions (e.g., Anoosh’s execution).
• Women’s oppression is symbolized by the mandatory veil and pervasive surveillance.

Comparison:
• In Streetcar, power is immediate, personal, and brutal; in Persepolis, it is systematic, state‑imposed, and psychologically pervasive.

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3
Q

CONTROL & SOCIAL ORDER

A

A Streetcar Named Desire:
• Social norms enforce strict gender roles and class expectations, isolating Blanche and confining Stella.
• Society’s judgment and gossip intensify the personal downfall.

Persepolis:
• The state controls citizens through political and religious laws, propaganda, and class‑based oppression (e.g., golden keys for poor boys).
• Conformity is enforced by fear and severe punishment.

Comparison:
• Both texts show external forces (societal norms vs. state ideology) imposing rigid control, limiting personal freedom.

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4
Q

IDENTITY & SELF‑PRESERVATION

A

A Streetcar Named Desire:
• Blanche constructs a fragile, illusory identity based on old Southern gentility to hide her trauma.
• Her self‑preservation depends on maintaining a persona that ultimately cannot withstand harsh reality.

Persepolis:
• Marjane’s identity is fluid—she continually reinvents herself to survive between Iranian traditions and Western influences.
• Her self‑protection is shown in her deliberate changes in appearance and behavior.

Comparison:
• Both protagonists reconstruct their identities for protection: Blanche clings to outdated illusions, while Marjane adapts dynamically to conflicting worlds.

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5
Q

SOCIETY AND FITTING IN

A

A Streetcar Named Desire:
• Blanche is alienated from a modern society that no longer values the genteel ideals she represents.
• Social scrutiny and judgment further isolate her.

Persepolis:
• Marjane struggles to belong in both Vienna and a repressive Iran, caught between two incompatible cultures.
• Attempts to fit in intensify her internal conflict.

Comparison:
• Both characters are forced into extreme isolation by societal expectations and a failure to reconcile past identities with present norms.

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6
Q

DESIRE AND ITS CONSEQUENCES

A

A Streetcar Named Desire:
• Blanche’s desperate yearning for love and acceptance drives her to build elaborate fantasies that ultimately shatter.
• Her unchecked desire leads to mental collapse and ruin.

Persepolis:
• Marjane’s youthful exploration of romantic and sexual desire offers moments of liberation but ends in betrayal and disillusionment.
• The cost of desire is personal loss and compromised values.

Comparison:
• In both texts, desire is double‑edged—promising escape and validation while resulting in devastation.

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7
Q

ROLE OF WOMEN

A

A Streetcar Named Desire:
• Female characters (like Blanche and Stella) are constrained by patriarchal norms that lead to abuse and devaluation.
• The ideal of feminine purity and submission is central to their social roles.

Persepolis:
• Women are controlled by state mandates (e.g., the veil) and strict social codes limiting freedom.
• Marjane’s journey reflects a struggle against both cultural and politically imposed gender roles.

Comparison:
• Both texts reveal how women are oppressed—whether by interpersonal abuse and societal judgment or by state‑driven control.

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8
Q

PAST VS. PRESENT (TRUTH VS. ILLUSION)

A

A Streetcar Named Desire:
• Blanche is haunted by her idealized past that clashes with a brutal present; her life becomes a battle between truth and illusion.
• Her self‑deception leads to isolation and ultimately collapse.

Persepolis:
• Marjane’s personal history collides with the harsh reality of a repressive present, forcing her to navigate between nostalgia and harsh truth.
• The constant tension between memory and reality is central.

Comparison:
• Both protagonists suffer from a conflict between past and present—Blanche is trapped in her illusion, while Marjane negotiates between cherished memories and painful reality.

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9
Q

REBELLION AGAINST AUTHORITY

A

A Streetcar Named Desire:
• Blanche’s resistance is quiet and internal—she tries to maintain her dignity despite overwhelming external forces (like Stanley).
• Stanley’s brutality exemplifies the crushing nature of authority.

Persepolis:
• Marjane openly rebels against state oppression—challenging dress codes, propaganda, and state mandates.
• Her rebellion is both personal and political, even though it comes at a high personal cost.

Comparison:
• Both texts show rebellion against authority: in Streetcar, it is internal and largely futile; in Persepolis, it is overt and defining despite its expense.

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10
Q

ROLE OF FAMILY

A

A Streetcar Named Desire:
• Family history (e.g., Blanche’s ruined heritage) and relationships (e.g., Stella’s dependency on Stanley) are sources of shame and conflict.
• Familial bonds often reinforce oppressive societal norms.

Persepolis:
• Marjane’s family offers unconditional support and maintains strong cultural connections amid external chaos.
• Family acts as a sanctuary, even as political forces threaten to break it apart.

Comparison:
• In Streetcar, family intensifies personal tragedy; in Persepolis, it provides stability and love despite external oppression.

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11
Q

GENDERED PURITY

A

A Streetcar Named Desire:
• The ideal of feminine purity condemns Blanche—her reputation depends on an unattainable sexual virtue.
• Social control over women isolates and devalues them.

Persepolis:
• The mandatory veil and strict dress codes enforce a public image of feminine purity that limits freedom.
• Women are expected to conform to rigid standards, with deviations harshly judged.

Comparison:
• Both texts show how purity ideals are weaponized to control women—destroying Blanche’s potential in Streetcar and curtailing Marjane’s expression in Persepolis.

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12
Q

EXILE AND DISPLACEMENT

A

A Streetcar Named Desire:
• Blanche is exiled from a lost era of Southern gentility and feels adrift in a modern, hostile world.
• Her internal displacement deepens her isolation and despair.

Persepolis:
• Marjane experiences both literal and metaphorical exile—first in Vienna and then in a changed Iran where she doesn’t belong.
• Displacement shapes her identity and deepens her internal conflict.

Comparison:
• Both characters are marked by a profound sense of displacement—Blanche from her past and Marjane between two worlds—intensifying their isolation.

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13
Q

LOVE AND RELATIONSHIPS

A

A Streetcar Named Desire:
• Romantic relationships are marred by abuse, power imbalances, and harsh judgment—Blanche’s search for love is exploited and crushed.
• Intimacy is overshadowed by the threat of control and violence.

Persepolis:
• Marjane’s relationships, from early infatuations to her troubled marriage, reflect her struggle for connection amid political and cultural repression.
• Love is a battleground between personal desire and external pressures.

Comparison:
• Both texts portray love as fraught and dangerous—offering brief solace but ultimately compromised by overwhelming forces.

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14
Q

SYMBOLISM OF CLOTHING

A

A Streetcar Named Desire:
• Clothing indicates social status and identity—Blanche’s refined wardrobe contrasts with working‑class attire.
• Moments of undressing reveal vulnerability and the stripping away of illusion.

Persepolis:
• The veil is the central symbol—representing state control over women’s bodies and the conflict between conformity and self‑expression.
• Changes in clothing mirror Marjane’s evolving identity.

Comparison:
• In both texts, attire serves as a powerful symbol: in Streetcar it underscores class and fragility, while in Persepolis it becomes a marker of oppression and resistance.

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15
Q

ABUSE AND VIOLENCE

A

A Streetcar Named Desire:
• Violence is overt—physical assaults, rape, and psychological cruelty (especially by Stanley) dominate relationships.
• This brutality is both personal and emblematic of broader societal decay.

Persepolis:
• Violence is systemic and state‑driven—through public executions, arrests, and a climate of constant fear.
• The psychological impact of violence is deep and pervasive.

Comparison:
• Both texts depict violence as a central force: Streetcar shows direct, intimate abuse; Persepolis portrays institutional violence that saturates everyday life.

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16
Q

ISOLATION AND LONELINESS

A

A Streetcar Named Desire:
• Blanche’s emotional isolation is acute—her inability to reconcile her idealized past with the present leaves her utterly alone.
• The confined setting and sparse dialogue reinforce her loneliness.

Persepolis:
• Marjane experiences profound loneliness both in exile (Vienna) and at home in Iran, where she is misunderstood.
• Visual elements like empty panels and muted expressions capture her isolation.

Comparison:
• Both characters endure profound isolation—Blanche through self‑imposed walls of guilt and illusion, Marjane through the combined pain of cultural and political estrangement.