1.2 Equality - scholars Flashcards

1
Q

Aristotle: the first formalised principle of equality

A

logic requires we ‘treat like cases as like’

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2
Q

Augustine: ‘equality must be something other than…

A

…treating every one in the same way since everyone is different’

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3
Q

Lyndon B Johnson: example to demonstrate equality requires more than same treatment

A

you do not take a person who has been hobbled up by chains for years, liberate him, bring him up to the start line of a race, say he is free to compete with all the others, and believe you have been completely fair

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4
Q

Hume: view on inequalities between people

A

people are by nature unequal in ability - some will prosper, others will not

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5
Q

Marx: how to achieve greater justice

A

state tries to balance inequalities eg taxing wealthy more and using it to help the poor

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6
Q

Nagel: what total true equality would require

A

radical overthrow of the political system and limitations on freedoms such as people’s ability to make the most of their skills and talents

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7
Q

Nagel - the claim that persons are owed equality becomes informative only when…

A

… one is told what kind of equality they are owed

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8
Q

Nagel: idea that inequality is intentional

A

many inequalities eg racism and sexism are deliberately imposed. social democracy may seek equality of opportunity, but there is still inequality of result

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9
Q

Abernethy: origins of equality in western society

A

embedded in the foundation of western civilisation. although not codified until the eighteenth century, the idea has always been present as it is based on conceptions of natural right and law, which have been essential in seeking a philosophy of man and nature and God

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10
Q

Abernethy: the augustinian concept of predestination in relation to equality

A

implies worldly inequality is a necessary part of the divine scheme of things. Your status and destiny are determined by god - cannot change that, must accept it

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11
Q

Robert P Jones’ Racism Index of USA population conclusions

A

holding racist views is positively and independently associated with white Christian identity - a relationship which was then found to be stronger among more frequent church goers

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12
Q

Toitus: 3 Biblical reasons Apartheid was supported

A
  • throughout Bible God separates contrasting elements such as light and dark - the same rationale should be applied to people
  • ‘unity’ always meant spiritually with Christ, not literally between people
  • calling from god to ‘guide the native… be bearers of light where darkness still prevails’
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13
Q

Robert P Jones - evident racism associated with Christianity in the US serves as a call to…

A

‘find the humility and courage and love to face the truth about our long relationship with white supremacy and to dismantle the Christian worldview we built to justify it’

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14
Q

Steve Phillips: the USA social contract is racist - 3 examples from the Declaration of Independence

A
  • article 1 section 2 clause 3 equated individual black people to 3/5 of a person
  • ‘Fugitive Slave Clause’ made illegal to interfere with slave owners tracking ‘drapetomaniacs’
  • Jefferson’s original draft forcefully denounced slavery and slave trade, but abandoned this when met with backlash from states involved in slave trade
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15
Q

Steve Phillips: evidence that today the USA social contract is still racist - the right to vote

A

-one of the only pieces of legislation regularly reviewed by congress, and requiring further legislation to specify and enforce what is meant by ‘everyone’

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16
Q

3 main points of Hobbes’ idea of the ‘state of nature’

A
  • natural inclination is to fall to a state of war
  • competition of everyone against each other for scarce resources
  • continual state of fear and danger of violent death
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17
Q

3 key points of Hobbes’ views on humanity

A
  • we only act in self interest
  • all believe we are capable of getting what we want
  • all basically equal in strength and intelligence as everyone can be beaten in these aspects by another
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18
Q

Hobbes: how to prevent humans falling to the state of nature

A

enforce a SOCIAL CONTRACT in which everyone forfeits some liberties in exchange for something else

19
Q

Hobbes: how to enforce a social contract

A

Monarchy:
- elect a third party to enforce it (a government)
- we give this party consent to have authority, so are obligated to obey them as our side of the contract

20
Q

social contract: prison example from game theory demonstrating best case scenario is to cooperate for the common good

A
  • 2 prisoners brought in for a crime, and are each told that if they testify against the other they can go free
    POSSIBLE OUTCOMES:
  • both stay silent and get 1 year each
  • both betray the other and get 5 years each
  • one betrays the other, betrayed gets 10 years, betrayer goes free
  • best individual outcomes stem from betrayal, but adding up the total punishment received, the best overall outcome stems from cooperation
21
Q

Locke’s idea of the ‘state of nature’ (3 key points)

A
  • resources abundant enough to go around without conflict, although the possibility of war generally more likely
  • ‘men live according to reason’ and the ‘law of nature’ eg no one ought to harm another
  • ‘uncertain and constantly exposed to the invasion of others’
22
Q

Locke’s idea of a social contract: democracy rather than monarchy

A
  • idea we can only give up liberties by consent - applies to laws made by government as well as just electing the government
  • consent to laws via majority vote, and if government strays from social contract under which they were elected we can terminate it and pick a new one
23
Q

Examples of Rousseau’s promotion of democracy

A

-challenged absolute monarchy and divine right
-argued for governing system to protect citizens’ freedom, stating that if gov fails this then citizens have a right to dissolve the social contract in favour of a new one

24
Q

Rousseau: meaning of ‘man was born free, and he is everywhere in chains’

A

Personal freedom vs societal constraint: being in a society means giving up certain rights and freedoms in order for the community to function. utter freedom would impose on the freedom of others.

25
Rachel Stuart's definition of morality
the set of rules governing behaviour that rational people accept, on the condition that others accept them too
26
Rawls' explanation of a 'moral personality'
-a sense of justice and possibility one will heed moral appeals made to them. Based on a range property of characteristics - all humans who possess a moral personality do so equally (regardless of how strongly traits are expressed, they are equal because they exist) therefore it is what we can base equality on
27
Singer's criticism of Rawls' 'moral personality' (2 key points)
- suggests 'all humans are equal except very young or intellectually disabled ones' - unclear where the minimum requirement for having a moral personality be drawn
28
Rawls' idea of fair equality of opportunity
those whoa re at the same level of natural talent should have the same prospects of success regardless of social class
29
Rawls' 3 conditions required to choose principles for a just society
- original position (starting from zero) - behind the veil of ignorance (no knowledge of what race, sex, social class etc you will be born into) - assumption that all people are rational and uninterested in wellbeing of others
30
Rawls: how the veil of ignorance thought experiment proves society is unfair, and that we know the ways in which it is unfair
if asked now if we were willing to be born randomly into society, we would say this is too risky and not feel secure doing so
31
Nagel's criticism of Rawls' concept of the veil of ignorance
we cannot truly imagine ourselves behind the veil of ignorance since our whole understanding of the world is gained from our position in society
32
Trevor Huddleston's response to racism - 2 quotes
-the sin of racial pride... must be condemned by the Church -my responsibility is always and everywhere the same: to see in my brother more even than the personality and manhood that are his... to see Christ himself
33
Singer: ‘The principle that all humans are equal is now part of …’? And what does it mean?
'the prevailing political and ethical orthodoxy' - means the idea of equality between humans is generally taken to be an authorised, acceptable rule within politics, law, and society's overall idea of what is ethically correct.
34
Singer: example of questions raised by positive discrimination to demonstrate controversy of equality
does the principle of equality require that members of disadvantaged minorities be favoured, or does it rule out discrimination entirely, even if the discrimination works in benefit of those disadvantaged?
35
Singer: what opponents of equality point out
factually untrue that all humans are equal - humans naturally have differing physical characteristics, personality traits, skills etc
36
Singer: problem with asserting no morally significant difference between races and sexes based on physical traits being independent to a persons traits / essence as an individual
provides no reason to reject inegalitarianism based on traits which do apply to all humans across race and sex boundaries - eg would allow a hierarchical society based on IQ which is 'just as abhorrent as one based on race or sex'
37
Singer: what kinds of discrimination equal consideration of interests prevents
any kind wherein by those who possess universal human interests eg pain relief are not granted significance of their interests based on factors irrelevant to the fact they possess said interests (includes sexism, racism etc)
38
Singer: earthquake example demonstrating inegalitarian implication of the principle of equal consideration
may justify inegalitarian treatment in attempts to produce more egalitarian results eg a doctor has two morphine shots, there are two earthquake victims (one in great pain, one in slight pain) - doctor is justified in giving the one in more pain both shots sine it will bring about less difference in degree of suffering of both victims, and the second dose will give more relief to the victim in more pain even after they have received the first shot
39
Singer: earthquake example of how the principle of equal consideration of interests can 'in special cases widen the gap between two people at different levels of welfare'
doctor only has resources to help one of two earthquake victims (one who has already lost a leg and risks losing a toe from remaining leg, and one who is at risk of losing one of their legs) - doctor is justified in treating less severely injured victim based on that losing a leg is much worse than a toe
40
Singer: why principle of equal consideration of interests may be too demanding
raises issues in regards to other principles and values - eg would require us to objectively weigh welfare of strangers and family members equally, which goes against general human desire and intuition
41
Singer's explanation of the principle of declining marginal utility
the more of something someone has, the less they benefit from having even more of it
42
Aristotle's two kinds of equality
numerical and proportional
43
numerical equality as defined by Aristotle
treating all persons as indistinguishable, thus treating them identically or granting them the same quantity of good per capita
44
proportional equality as defined by Aristotle
treating all relevant persons in relation to their due, so that unequal treatment due to persons being unequal in relevant aspects is just