1.1-The Significance of Homer and Hesiod for ideas about the gods Flashcards
Homer
Iliad and Odyssey
Eighth Century BC
Hesiod
Theogony - origin of world and gods
Works and Days - human life, gods guardians of justice
Seventh/Eighth Century BC
Homeric Hymns
33 Poems
c.700 BC
Attributed to Homer
KEY SOURCE
Herodotus
Significance of Homer and Hesiod
2.43
Fifth Century BC
Greeks didnt know when the Gods came into being, how they looked, until about 400 years before with Homer and Hesiod
Homeric/Hesiodic Evidence
Physical Anthropomorphism
Homer: Iliad 5 - Diomedes gets wounded by Diomedes
Hesiod: Theogony - Zeus’defeat of Typhoios, ‘seized’, ‘leaped’, ‘beaten’, ‘whipped’
Evidence of Later Impact
Physical Anthropomorphism
Panathenaic Amphora (333 BC): Athena physically like a woman
Parthenon Sculptures (mid 5th. BC): A,P etc. physically human in appearance
Herodotus 2.43
Homeric/Hesiodic Evidence
Behavioural Anthropomorphism
Homer: Iliad 1 - God on Olympi, talking, laughing, eating, drinking, making music
Hesiod: Theogony - Zeus and Typhoios
Evidence of Later Impact
Behavioural Anthropomorphism
Gods depicted sitting/standing/acting in art
Panathenaic Amphora (333 BC)
Ninnion Tablet (c.370 BC)
Homeric/Hesiodic Evidence
Divine Power
Homer: Iliad 18 - Ares and Athene are depicted as tall and beautiful (as gods should look) rising above the warriors
Hesiod: Theogony - Zeus defeating Typhoios
Evidence of Later Impact
Divine Power
Panathenaic Amphora (333 BC): Athena’s size as a symbol of power
Tyche’s Leg (1/2 Century AD): Thanksgiving offering for divine healing
Homeric/Hesiodic Evidence
Reciprocal Relationship Between Gods and Mortals
Homer: Iliad 24 - Zeus is inclined to favour Hector, because he always showed devotion to the gods
Tyche’s Leg (1/2 Century AD): Thanksgiving offering for divine healing - expensive
Evidence of Later Impact
Reciprocal Relationship Between Gods and Mortals
Homeric/Hesiodic Evidence
Divine Attributes
Homeric Hymn to Athena (11): ‘Protectress of cities… that
fearsome goddess who care with Ares for warlike works – the
sacking of cities.’
Hesiod: Theogony - Description of the birth of Athena, mentioning her divine attributes as ‘the awesome, battle-rousing, army-
leading, untiring Lady, whose pleasure is fighting and the metallic din of war.’
Evidence of Later Impact
Divine Attributes
Panathenaic Amphora (333 BC): Athena’s
warrior attributes.
Statue of Zeus at Olympia (fifth BC):
Zeus’ kingly authority emphasised.