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UCSP > 1.1 > Flashcards

1.1 Flashcards

1
Q

refers to the differences in social behaviors that different cultures exhibit around the world

A

Cultural Variation

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2
Q

comes from a Latin word ‘religare’ means ‘to bind together’

A

Religion

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3
Q

> a system of beliefs and practices ad well as systems of actions directed toward entities which are above men.

> it is an organized system of idea about the spiritual sphere or the supernatural

A

Religion

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4
Q

is the expression of the set of cultural ideas held by distinct ethics or indigeneous group

A

Ethnicity

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5
Q

> is the legal relationship that binds a person and a country

> it allows the state to protect and have jurisdiction over a person

A

Nationality

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6
Q

> is the legal relationship that binds a person and a country

> it allows the state to protect and have jurisdiction over a person

A

Nationality

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7
Q

are the differences among the individuals on the basid of social characteristic and qualities

A

Social Differences

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8
Q

> is the socially constructed characteristics of being male or female
serves as guide on how males and females think and act about themselves

A

Gender

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9
Q

> refers to the category of persons who have more or less the same socio-economic privileges

> upper class, middle class, and lower class

A

Socio-Economic Status

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10
Q

refers to the state of being intellectually gifted and/or having physically or mentally challenged conditions

A

Exceptionality

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11
Q

> is a segment of society which shares a distinctive patter of mores, folkways, and values which differ from the pattern of larger society

> these are groups that have specific cultural traits that set them apary from the dominant culture

A

Subculture

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12
Q

is a group whose values and norms place it at odds with mainstream society or a group that actively rejects dominant cultural values and norms

A

Counter culture

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13
Q

> is a term now usrd in a number of different ways in academic discourse

> is the set of cultural products, mainly in arts, held in the highest esteem by a culture

A

High culture

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14
Q

culture based on the tastes of ordinary people rather than an educated elite

A

Popular Culture

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15
Q

is almost always associated with a group affiliation and describes the ways in which being a membet of a particular group might express specific political opinions and attitudes

A

Political Identity

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16
Q

signifies membership in a group that defined a worldview and a vore set of common values

A

Partisan Politics

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17
Q

race often determined whether citizens could vote, with whom they could associate, where they went to school and other fundamental aspects of life

A

Race and Identity

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18
Q

> possible factor that shapes political identity can be economic class

> peoples’ interests, outlook and life prospects are frequently conditioned by their economic circumstances

A

Class and Identity

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19
Q

colonists used theut ideas of custom and culture as a basis for distiniguishing “the native” as a kund of politival identity

A

Colonialism and Identity

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20
Q

study of humans and human behavior in the past and present

A

anthropology

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21
Q

Father of American Anthropology

A

Franz Boas

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22
Q
  • father of ethnographic methodology
  • his idea on participant observation
A

Bronislaw Malinowski

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23
Q

an English social anthropologist who developed the theory of structural functionalism and coadaptation

A

Alfred Reginald Radcliffe Brown

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24
Q

scientific study of society, patterns of social relationships, social interaction, and culture.

A

Sociology

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25
Q
  • a French Philosopher
  • founder of the discipline of sociology and of the doctrine of positivism
A

Auguste Comte

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26
Q
  • only woman in sociology philosophers
  • She was a self taught expert in political economic theory
A

Harriet Martineau

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27
Q
  • father of modern socialism
  • Communism and conflict theory.
A

Karl Marx

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28
Q
  • academic discipline
  • principal architect of modern social science and father of sociology
A

Emile Durkheim

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29
Q

social theory and social research

A

Max Weber

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30
Q

Coined the term “stereotype”

A

Walter Lipmann

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31
Q

An alteration of mechanism within the social structure

A

social change

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32
Q

Modification of a society through innovation or contact with other societies

A

cultural change

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33
Q

A subject matter that is in constant flux

A

political change

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34
Q

3 agents of change

A

innovation, action of leaders, social conflict

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35
Q

one of the founders of modern anthropology, characterize culture as a “complex whole”

A

Edward Tylor

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36
Q

an object,word, or action that stands for something else, without natural relationship, that is culturally defined

A

symbol

37
Q

when something represents abstract ideas or concepts

A

symbolism

38
Q

manifestation that signifies ideology of a particular culture that has meaning within that culture

A

cultural

39
Q

relating to human societies and its modes of organization

A

social

40
Q

used to represent a political standpoint

A

political

41
Q

used in production, distribution, and consumption of goods and services like currency, market, labor, demands, and other economic activities

A

economic

42
Q

are the manifestation of a culture or subculture, especially concerning the traditional and customary practices of a particular ethnic or other cultural group

A

cultural practices

43
Q

The national items and symbols are used to create Filipino Identity and to promote solidarity and unity in the nation

A

cultural symbols

44
Q

used as flag of the Ottoman Empire from 1844

A

star and crescent

45
Q

Traditionally been a symbol representing Christianity or Christendom as a whole, and is the best known symbol of Christianity

A

christian cross

46
Q

featuring hexagrams alongside other devices appear from as early as the 14th or 15th century C.E

A

jewish flags

47
Q

visible, external denotation of one’s social position, indicator of one’s social or economic status

A

social symbols and practices

48
Q

are usually used to embody an ideology, an advocacy, or a group of people with same principles

A

political symbols

49
Q

represents economic standpoint

A

economic symbols and practices

50
Q
  • a belief that one’s own culture is better than others
  • they tend to compare, evaluate, and even judge other people’s ways based on the values and standards set in one’s own culture
A

ethnocentrism

51
Q
  • a belief that cultures are equally complex
  • there is no such thing as superior or inferior culture
A

cultural relativism

52
Q

the process by which different statuses develop in any group, organization or society

A

social differentiation

53
Q

An ongoing process of learning language, behaviors, customs, values and others to acquire identity

A

socialization

54
Q

is the process by which an individual adopts the behavioral patterns of culture in which the person is immersed

A

enculturation

55
Q

mutual influence of two or more people on each other’s behavior

A

social interaction

56
Q

the various parts of a culture being interconnected and interlinked

A

holism

57
Q

an act of submitting oneself to the norms and conventions of a society

A

conformity

58
Q

a behavior, trait, belief or other characteristic that violates a norm and causes a negative reaction

A

deviance

59
Q

Argued that deviance is a normal and necessary part of any society

A

Emile Durkheim

60
Q

Argued that society may be set up in a way that encourages too much deviance

A

robert merton

61
Q

a response due to the strain generated by our culture’s emphasis on wealth and the lack of opportunities to get rich

A

innovation

62
Q

accept society’s goals but reject socially acceptable means of achieving them

A

innovators

63
Q

Accept society’s goal and the socially acceptable means of achieving them

A

conformists

64
Q

Refers to the inability to reach a cultural goal thus embracing the rules to the point where the lose sight of their larger goals in order to feel respectable

A

ritualism

65
Q

the rejection of both cultural goals and means, letting the person “drop out”

A

retreatism

66
Q

rejects both the cultural goals and means, but they go one step further to a “counterculture” that supports other social orders that already exist

A

rebellion

67
Q

a type of deviance
Norms violations encoded into law

A

crime

68
Q

Respect and acknowledgement of an individual person, a human being

A

human dignity

69
Q

refer to acts that humiliate or diminish the self-worth of a person or a group

A

humiliation

70
Q

Acts that degrade the value of human beings

A

degredation

71
Q

acts that strip a person or a group of their human characteristics

A

dehumanization

72
Q

Right inherent to man and given to him by GOD as human being

A

natural rights

73
Q

Right provided by the law-making body of a country or by law

A

statutory rights

74
Q

Right guaranteed under the fundamental charter of the country

A

constitutional rights

75
Q

sum of those conditions of social life which allow social groups and their individual members, relatively thorough and ready access to their own fulfillment

A

common good

76
Q

the process of learning one’s society and its culture

A

socialization

77
Q

Most of the habits, manners, beliefs and the way we think are develop

A

family

78
Q

has made lot of experiences in you
behavior and attitude are shape to become a better member of society

A

school

79
Q

usually have similar ages, social status and share interests
influence you on the way you accept yourself

A

peers

80
Q

Majority of us, young and old, are connected
Much of our waking time is spent

A

social media

81
Q

the process by which people learn the requirements of their surrounding culture and acquire values and behaviors appropriate or necessary in that culture

A

enculturation

82
Q

composed of two or more persons interacting with each other and guided by a set of norms

A

group

83
Q

are marked by concern for one another, shared activities and culture, and long periods of time spent together

A

primary group

84
Q

involve weak emotional ties and little personal knowledge of one another.

A

secondary group

85
Q

Belonging to the same group as others who share the same common bond and interests

A

in-group

86
Q

do not belong to the in-group
a negative point of reference

A

out group

87
Q

a collection of people that we use as a standard of comparison for ourselves

A

reference

88
Q

a collection of people tied together by a specific pattern of connections

A

network

UCSP (1 decks)

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