1 BERNARDO - Theories of Global Politics Flashcards

1
Q

Balance of power

A

The balance of power is a core concept in international relations that suggests states can secure their survival by preventing any one state from gaining enough military and political power to dominate all others.

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2
Q

Classical realism

A

A form of realism that explains power politics largely in terms of human selfishness or egoism

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3
Q

Defensive realism

A

A form of structural realism that views states as ‘security maximizers’, placing the desire to avoid attack above a bid for world power

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4
Q

Democratization

A

The transition from authoritarianism to liberal democracy, reflected in the granting of basic freedoms and political rights, the establishment of competitive elections and the introduction of market reforms.

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5
Q

Egoism

A

Concern for one’s own interest or wellbeing, or selfishness; the belief that one’s own interests are morally superior to those of others.

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6
Q

For Waltz (see p. 60), theories about international politics could be developed on ‘three levels of analysis

A

the human individual, the state, and the international system

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7
Q

For realists, global politics is, first and last, about

A

power and self-interest

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8
Q

Global politics is often portrayed as ________ model of international politics

A

“power politics”

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9
Q

Hobbes’s thinking was also based on a pessimistic view of human nature. What did he argue?

A

He argued that humans are driven by non-rational appetites: aversions, fears, hopes and desires, the strongest of which is the desire for ‘power after power’

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10
Q

How did such thinking shape the understanding of international politics? (Referring to the views of Machiavelli and Hobbes)

A

International “state of nature”, state-centric view, and international politics. Expound on each.

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11
Q

Idealism

A

(sometimes called ‘utopianism’) is an approach to international politics that stresses the importance of moral values and ideals, rather than power and the pursuit of the national interest, as a guide to foreign policy-making.

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12
Q

Machiavelli’s theory of politics was based on a darkly negative model of a changeless human nature.

A

In his view, humans are ‘insatiable, arrogant, crafty and shifting, and above all malignant, iniquitous, violent and savage’. On this basis, Machiavelli argued that political life is always characterized by inevitable strife, encouraging political leaders to rule through the use of cunning, cruelty and manipulation.

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13
Q

Morgenthau (1948) similarly placed an emphasis on the ‘art of statecraft’, arguing that the practical conduct of politics should nevertheless be informed by the ‘six principles of political realism’, spelled out as follows:

A

Politics is governed by objective laws which have their root in human nature.

The key to understanding international politics is the concept of interest defined in terms of power.

The forms and nature of state power will vary in time, place and context but the concept of interest remains consistent.

Universal moral principles do not guide state behaviour, although this does not rule out an awareness of the moral significance of political action.

Moral aspirations are specific to a particular nation; there is no universally agreed set of moral principles.

The political sphere is autonomous, meaning that the key question in international politics is ‘How does this policy affect the power of the nation?’

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14
Q

National interest

A

Foreign policy goals, objectives or policy preferences that supposedly benefit a society as a whole (the foreign policy equivalent of the ‘public interest’) (see p. 130).

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15
Q

Neoliberalism

A

A perspective on international politics that remodelled liberalism in the light of the challenge of realism, particularly neorealism; it emphasizes the scope for cooperative behaviour within the international system while not denying its anarchic character

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15
Q

Neorealism

A

A perspective on international politics that modifies the power politics model by highlighting the structural constraints of the international system; sometimes called ‘new’ or structural realism.

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15
Q

Neorealists argue that international anarchy necessarily tends towards tension, conflict and the unavoidable possibility of war for three main reasons:

A

Self-help, the Security Dilemma, and relative gains

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16
Q

Offensive realism

A

A form of structural realism that portrays states as ‘power maximizers’, as there is no limit to their desire to control the international environment

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17
Q

Polarity

A

The existence within a system of one or more significant actors, or ‘poles’, which affect the behaviour of other actors and shape the contour of the system itself, determining its structural dynamics

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17
Q

Realism

A

(sometimes called ‘political realism’) claims to offer an account of world affairs that is ‘realistic’, in the sense that it is hard-headed and (as realists sees it) devoid of wishful thinking and deluded moralizing.

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17
Q

Relative gains

A

The position of states in relation to one another, reflected in the distribution of benefits and capabilities between and amongst them (see p. 436).

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18
Q

Security dilemma

A

The dilemma that arises from the fact that a build-up of military capacity for defensive reasons by one state is always liable to be interpreted as aggressive by other states (see p. 19)

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19
Q

Self-help

A

A state’s reliance on its own capacities and resources, rather than external support, to ensure security and survival

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20
Q

State of nature

A

A society devoid of political authority and of formal (legal) checks on the individual.

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21
Q

Statecraft

A

The art of conducting public affairs, or the skills associated with it; statesmanship.

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22
Q

Systems theory

A

An approach to study that focuses on works of ‘systems’, explaining their operation and development in terms of reciprocal interactions amongst component parts.

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23
Q

The core theme of realist theory can therefore be summed up in the equation:

A

egoism plus anarchy equals power politics

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24
Q

The key themes within liberal theory are as follows:

A

Interdepence liberalism, Republican liberalism, and Liberal Institutionalism

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25
Q

The key themes within realism are as follows:

A

State egoism and conflict

Statecraft and the national interest

International anarchy and its implications

`Polarity, stability and the balance of power

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26
Q

The theory of power politics is based on two core assumptions (Donnelly 2000):

A

People are essentially selfish and competitive, meaning that egoism is the defining characteristic of human nature.

The state-system operates in a context of international anarchy, in that there is no authority higher than the sovereign state.

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27
Q

Two schools of thought of realism

A

Classical realism and neorealism

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28
Q

What is the central them of liberalism in all its forms?

A

The notion of harmony or balance amongst competing interests. Individual, groups, and for that matter, states may pursue self-interest but a natural equilibrium will tend to assert itself.

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29
Q

What is the defect of classical realism?

A

they couldn’t explain behavior at a level above state or in the international stage; limitation of any endogenous/ ‘inside-out’ theory (one which explains behavior in terms of ‘the inside’, the intentions or inclinations of key actors).

This is because classical realism is state-centric, and downplays the possibility of cooperation for mutual advancement, peace and stability.

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30
Q

What was the result of the Paris Peace Conference?

A

The Treaty of Versailles (ans a series of treaties)

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31
Q

What were the motivations behind the Treaty of Versailles and its series of treaties?

A

The first, articulated by Wilson and set out in his Fourteen Points (a peace programme announced in a speech to Congress in January 1918) was the desire to institute a new international order, achieved through a ‘just peace’ that would banish power politics for ever.

However, the other major motivation, expressed in particular by Clemenceau, was to punish Germany and strengthen French security. This led to the large-scale disarmament of Germany, the loss of German territory and the distribution of its colonies as ‘mandates’ to various Allied powers, and the imposition of the ‘war guilt’ clause.

32
Q

Why is realism portrayed as amoral?

A

It is both because of its image of humans as lustful and power-seeking creatures and because of its insistence that ethical considerations should be strictly excluded from foreign policy decision-making.

33
Q

Liberal theories about interdependence (see p. 8) are grounded in ideas about

A

trade and economic relations

34
Q

Commercial liberalism

A

A form of liberalism that
emphasizes the economic and
international benefits of free
trade, leading to mutual benefit
and general prosperity as well
as peace amongst states.

35
Q

Free trade has economic benefits, as it allows each country to specialize in
the production of the goods and services that it is best suited to produce, the
ones in which they have a ‘comparative advantage’. However, what is another reason why it is important?

A

Free trade is no less
important in drawing states into a web of economic interdependence that means that the material costs of international conflict are so great that warfare becomes virtually unthinkable. Cobden and Bright argued that free trade would draw
people of different races, creeds and languages together in what Cobden described as ‘the bonds of eternal peace’

36
Q

“Complex interdependence” developed by neoliberals was initially an alternative theoretical model to

A

realism

37
Q

What is complex interdependence?

A

reflects the extent to which
peoples and governments in the modern world are affected by what happens
elsewhere, and particularly by the actions of their counterparts in other countries.

38
Q

High politics

A

Issue areas
that are of primary importance,
usually taken to refer to
defence and foreign policy
generally, and particularly to
matters of state self-preservation

39
Q

Low politics

A

Issue areas
that are seen not to involve a
state’s vital national interests,
whether in the foreign or the
domestic sphere.

40
Q

“Strong” liberals believe that…

A

qualitative changes have taken place in the international system which substantially modify the impact of anarchy, self-help and the security dilemma, creating an irresistible tendency towards peace, cooperation and integration (Burton
1972; Rosenau 1990). ‘

41
Q

“Weak” liberals have come to accept…

A

neorealist assumptions, particularly about the implications of international anarchy, as the starting point for analysis, thereby highlighting the extent to which modern realist and liberal theory sometime overlap (Axelrod 1984; Stein 1990).

42
Q

Internationalism

A

is the theory or practice of
politics based on
cooperation between
states or nations. It is
rooted in universalist
assumptions about
human nature that put it
at odds with political
nationalism, the latter
emphasizing the degree
to which political identity
is shaped by nationality

43
Q

Republican liberalism

A

A form of liberalism that
highlights the benefits of
republican (rather than
monarchical) government and,
in particular, emphasizes the link
between democracy and peace.

44
Q

Democratic peace thesis

A

The notion that there is an
intrinsic link between peace
and democracy, in particular
that democratic states do not
go to war with one another.

45
Q

In relation to the democratic peace thesis, what is Francis Fukuyama’s view?

A

The wider acceptance of liberal-democratic principles and structures, and the extension of market capitalism, amounted to the
‘end of history’ and also promised to create a more stable and peaceful global
order

46
Q

End of history

A

The end of history is a political and philosophical concept that supposes that a particular political, economic, or social system may develop that would constitute the end-point of humanity’s sociocultural evolution and the final form of human government.

47
Q

Liberal institutionalism

A

An approach to study that
emphasizes the role of
institutions (both formal and
informal) in the realization of
liberal principles and goals.

48
Q

Rule of law

A

The principle that law should ‘rule’ in the sense that it establishes a
framework within which all
conduct and behaviour takes
place

49
Q

Absolute gains

A

Benefits that accrue to states from a policy or action regardless of
their impact on other states
(see p. 436).

50
Q

Post-positivism

A

An approach to knowledge that
questions the idea of an
‘objective’ reality, emphasizing
instead the extent to which
people conceive, or ‘construct’;
the world in which they live.

51
Q

What are the mainstream theories?

A

Liberalism and Realism

52
Q

What are the key critical perspectives?

A

Marxism, neo-Marxism, and critical theory

Social constructivism

Poststructuralism

Feminism

Green politics

Postcolonialism

53
Q

Marxism encompasses two contrasting tendencies

A

gives primary attention to economic analysis, and is mainly concerned with exposing capitalism as a system of class oppression that operates on national and international levels

places greater emphasis on the ideological and cultural dimension of oppression, and has come to embrace a post-positivist, and therefore post-Marxist, mode of
theorizing.

54
Q

Neo-Marxism

A

An updated
and revived form of Marxism
that rejects determinism, the
primacy of economics and the
privileged status of the
proletariat

55
Q

Uneven development

A

The tendency within a capitalist
economy for industries,
economic sectors and countries
to develop at very different
rates due to the pressures
generated by the quest for
profit, competition and
economic exploitation.

56
Q

Dependency theory

A

A neo-Marxist theory that
highlights structural imbalances
within international capitalism
that impose dependency and
underdevelopment on poorer
states and regions

57
Q

What is the core philosphy of Marxism?

A

The core of Marxism is a philosophy of history that outlines why capitalism is doomed and why socialism and eventually communism are destined to replace
it.

58
Q

What is Marxism?

A

Marxism is a social theory centered on the ongoing struggle between various groups, primarily divided by class differences in wealth and power. It asserts that this inequality sparks conflict between the ruling class (bourgeoisie) and the working class (proletariat), ultimately driving historical change towards a more equitable society. Marxists advocate for collective ownership of resources and production means to achieve fairness and justice in society.

59
Q

The world-system consists
of interrelationships between

A

the ‘core’, the ‘periphery’ and the ‘semi-periphery’.

60
Q

In the world-systems theory, what does ‘core’ mean?

A

Core areas such as the developed North are distinguished by the concentration of capital, high wages and high-skilled manufacturing production They therefore benefit from technological innovation and high and sustained levels of investment.

61
Q

In the world-systems theory, what does ‘periphery’ mean?

A

Peripheral areas such as the less developed South are exploited by
the core through their dependency on the export of raw materials, subsistence wages and weak frameworks of state protection

62
Q

In the world-systems theory, what does ‘semi-periphery’ mean?

A

Semi-peripheral areas are
economically subordinate to the core but in turn take advantage of the periphery, thereby constituting a buffer between the core and the periphery. Such thinking about the inherent inequalities and injustices of global capitalism was one of the influences on the anti-globalization, or ‘anti-capitalist’, movement that emerged from the late 1990s onwards

63
Q

Hegemony

A

The ascendancy
or domination of one element
of a system over others; for
Marxists, hegemony implies
ideological domination

64
Q

What is the defining theme of critical theory?

A

It’s an attempt to extend the notion of critique to all social practices by linking substantive social research to philosophy.

65
Q

Cox and Andrew Linklater applied critical theory to international politics in 3 ways. Enumerate each.

A
  1. Underlines the linkage between knowledge and politics and the adoption of theoretical reflexivity.
  2. Critical theorists have adopted an explicit commitment to emancipatory politics
  3. Critical theorists have questioned the conventional association within international theory between political community and the state and opened the possibility to a more inclusive notion of political identity
66
Q

Theoretical reflexivity

A

An awareness of the impact of the
values and presuppositions that
a theorist brings to analysis, as
well as an understanding of the
historical dynamics that have
helped to fashion them

67
Q

In the final analysis of social constructivism, what is the main idea?

A

People, whether acting as individuals or as social groups, ‘construct’ the world in which
they live and act according to those constructions. People’s beliefs and assumptions become particularly significant when they are widely shared, especially when they serve to give a community or people a sense of identity and distinctive interests.

Constructivism stands, in a sense, between ‘inside-out’ and ‘outside-in’ approaches, in that it holds that interactions between agents and structures are always mediated by ‘ideational factors’ (beliefs, values, theories and assumptions)

68
Q

What is the pessimistic and optimistic implications of the constructivist analysis which highlights the fluidity of world politics? That as nation-states and other key global actors change their perception of who or what
they are, their behaviour will change.

A

On the one hand, it leaves open the possibility that states may transcend a narrow perception of self-interest and embrace the cause
of global justice, even cosmopolitanism.

On the other hand, it highlights the
possibility that states and other international actors may fall prey to expansionist and aggressive political creeds.

69
Q

postmodernism

A

An intellectual tradition that is
based on the belief that truth is
always contested and plural;
sometimes summed up as ‘an
incredulity towards
metanarratives

70
Q

Deconstruction

A

A close reading of philosophical or
other texts with an eye to their
various blindspots and/or
contradictions

71
Q

What are empirical feminists?

A

They challenge the “sexist” exclusion of women and their issues from traditional analysis of international politics.

72
Q

Feminists contend that the theory of power politics is built on…

A

‘masculinist’ notions of rivalry, competition, and inevitable conflict, stemming from viewing the world through interactions among power-seeking autonomous actors.

73
Q

Analytical feminists

A

is concerned not only to expose such biases, but also to champion alternative concepts and theories, for example ones linking power not
to conflict but to collaboration.

74
Q

Mainstream/reformist green thinking

A

develop balance between modernization and economic growth, and the need to tackle environmental degradation; the key theme is sustainable development

75
Q

Radical green theorists

A

argue for the balance between humankind and nature will only be restored by radical social change

76
Q

Eco-socialist

A

argues that environmental crisis is due to capitalist economic system which commodified nature and draws it into system of market exchange

77
Q

Eco-anarchist

A

advance an environmental critique of hierarchy and authority, arguing that domination over other people is linked to domination over nature

78
Q

Eco-feminism

A

environmental critique of male power, domination over women leads to domination over nature

79
Q

Deep ecologist

A

argues that only paradigm change will end environmental degradation.
Embracing a profoundly different philosophical and moral outlook rooted in radical holism rather than traditional mechanistic and atomistic views will halt environmental degradation.

80
Q

Eurocentrism

A

The application of values and
theories drawn from European
culture to other groups and
peoples, implying a biased or
distorted viewpoint.

81
Q

Postcolonial theorists aim to reveal the…

A

cultural aspects of colonial domination by validating non-western and sometimes anti-western ideas and cultures