Utilitarianism justifies bad actions and is against human rights Flashcards

1
Q

Why is the moral basis of human rights considered deontological?

A

The moral basis of human rights is considered deontological because human rights are seen as intrinsically good, regardless of their consequences or outcomes.

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2
Q

What is the perceived incompatibility between Utilitarianism and human rights?

A

Utilitarianism, as a consequentialist ethical theory, evaluates actions based on their consequences in maximizing happiness. This approach seems incompatible with the deontological assertion of human rights as intrinsically good.

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3
Q

How does Utilitarianism typically evaluate the morality of actions?

A

Utilitarianism typically evaluates the morality of actions by their ability to lead to the greatest happiness for the greatest number of individuals, rather than asserting inherent moral principles like human rights.

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4
Q

What challenge does Utilitarianism face in condemning actions like torture?

A

Utilitarianism faces a challenge in condemning actions like torture because if torture were to maximize happiness for a majority, Utilitarianism might consider it morally justified, which conflicts with the deontological assertion that torture is inherently wrong.

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5
Q

What is the term used to describe the scenario where a majority infringes on the rights of a minority for their own benefit?

A

The scenario where a majority infringes on the rights of a minority for their own benefit is called the tyranny of the majority, highlighting the potential conflict between Utilitarianism and human rights.

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6
Q

How did Bentham respond to the consequence of Utilitarianism regarding scenarios like torturing one person for the pleasure of many?

Bentham didn’t accept

A

Bentham argued against the notion that Utilitarianism would justify scenarios like torturing one person for the pleasure of many by emphasizing that his theory is about maximizing pleasure, not just producing more pleasure than pain.

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7
Q

What is Bentham’s criterion for determining the morality of an action?

Bentham didn’t accept

A

Bentham’s criterion for determining the morality of an action is based on its ability to maximize pleasure, meaning it should produce the maximum amount of pleasure possible, rather than simply producing more pleasure than pain.

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8
Q

How does Bentham distinguish between actions that maximize pleasure and those that merely produce more pleasure than pain?

Bentham didn’t accept

A

Bentham distinguishes between actions that maximize pleasure by ensuring that they produce the maximum amount of pleasure possible for all individuals involved, rather than merely producing more pleasure than pain for a majority.

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9
Q

What example does Bentham use to illustrate the difference between maximizing pleasure and producing more pleasure than pain?

Bentham didn’t accept

A

Bentham uses the example of allowing torture, which may produce more pleasure than pain for the torturers, but fails to maximize pleasure as it does not consider the happiness of all individuals involved.

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10
Q

How does Bentham’s explanation challenge the interpretation of Utilitarianism that justifies actions based solely on producing more pleasure than pain?

Bentham didn’t accept

A

Bentham’s explanation challenges the interpretation of Utilitarianism that justifies actions solely based on producing more pleasure than pain by emphasizing the importance of maximizing pleasure for all individuals involved, not just a majority.

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11
Q

What limitation of Bentham’s Utilitarianism does the scenario of limited resources highlight?

Bentham didn’t accept HOWEVER

A

The scenario of limited resources highlights a limitation of Bentham’s Utilitarianism, wherein the logic of maximizing pleasure may justify sacrificing the well-being or even deliberately inflicting pain on a minority for the sake of the pleasure of the majority.

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12
Q

How does the scenario of limited resources challenge Bentham’s Utilitarianism?

Bentham didn’t accept HOWEVER

A

The scenario of limited resources challenges Bentham’s Utilitarianism by raising questions about whether maximizing pleasure should take precedence over considerations of fairness, justice, or the rights of minorities.

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13
Q

What dilemma does the scenario of limited resources present for Bentham’s Utilitarianism?

Bentham didn’t accept HOWEVER

A

The scenario of limited resources presents a dilemma for Bentham’s Utilitarianism by questioning whether it is morally justifiable to prioritize the pleasure of the majority at the expense of the well-being or rights of a minority.

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14
Q

How might Bentham’s Utilitarianism respond to the dilemma posed by limited resources?

Bentham didn’t accept HOWEVER

A

Bentham’s Utilitarianism might respond to the dilemma by arguing that maximizing overall happiness is still the most morally justifiable course of action, even if it requires sacrifices from a minority, as long as it results in the greatest total pleasure for the greatest number.

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15
Q

What alternative ethical considerations might be necessary to address the dilemma of limited resources?

Bentham didn’t accept HOWEVER

A

Addressing the dilemma of limited resources may require incorporating additional ethical considerations beyond Utilitarianism, such as principles of fairness, justice, or the protection of minority rights, to ensure a more equitable distribution of resources and outcomes.

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16
Q

How does Mill’s Rule Utilitarianism address issues related to limited resources?

Mill’s Rule utilitarianism attempts to solve

A

Mill’s Rule Utilitarianism addresses issues related to limited resources by proposing rules, such as the harm principle, that aim to result in a happier society overall, even if individual cases may involve sacrifices for the greater good

17
Q

What is the harm principle in Mill’s Utilitarianism?

Mill’s Rule utilitarianism attempts to solve

A

The harm principle in Mill’s Utilitarianism states that individuals should be free to do as they wish as long as their actions do not harm others, as this promotes the greatest happiness for the greatest number.

18
Q

How does Mill’s Utilitarianism justify freedom from harm?

Mill’s Rule utilitarianism attempts to solve

A

Mill’s Utilitarianism justifies freedom from harm not as an intrinsic right but as a means to promote the greatest happiness for the greatest number by living in a society where individuals refrain from harming each other.

19
Q

How does Mill’s Utilitarianism address individual cases involving actions like torture?

Mill’s Rule utilitarianism attempts to solve

A

Mill’s Utilitarianism may overrule individual cases involving actions like torture if they are deemed to result in harm, as the harm principle prioritizes the overall happiness of society.

20
Q

What is the relationship between Mill’s proposed rules and intrinsic rights?

Mill’s Rule utilitarianism attempts to solve

A

While Mill does not believe in intrinsic rights, his proposed rules, such as the harm principle, have similar ethical outcomes to rights, as they aim to promote the greatest happiness for the greatest number, which can be considered sufficient for ethical justification.

21
Q

What criticism is often leveled against Mill’s harm principle?

It’s questionable whether Mill’s harm principle really is what would make people happiest.

A

Critics argue that Mill’s harm principle may not necessarily lead to the greatest happiness for the greatest number, as individuals may not always be the best judges of what will truly make them happy.

22
Q

How do critics challenge the assumption that individuals are best positioned to pursue their own happiness?

It’s questionable whether Mill’s harm principle really is what would make people happiest.

A

Critics challenge the assumption by pointing out that individuals often make mistakes and bad life choices when attempting to achieve happiness, suggesting that they may not be the best judges of what will truly make them happy.

23
Q

What societal problems are attributed to Mill’s liberalism and emphasis on individual autonomy?

It’s questionable whether Mill’s harm principle really is what would make people happiest.

A

Critics argue that Mill’s liberalism and emphasis on individual autonomy have contributed to societal problems such as hyper-individualism and selfishness, as seen in capitalist societies and the oversexualization of Western culture.

24
Q

What is hyper-individualism, and how is it linked to Mill’s philosophy?

It’s questionable whether Mill’s harm principle really is what would make people happiest.

A

Hyper-individualism refers to an excessive focus on individual needs and desires to the detriment of collective well-being. Critics argue that Mill’s philosophy, with its emphasis on individual autonomy, has contributed to the rise of hyper-individualism in society.

25
Q

How do these criticisms challenge the foundation of Mill’s Utilitarianism?

It’s questionable whether Mill’s harm principle really is what would make people happiest.

A

These criticisms challenge the foundation of Mill’s Utilitarianism by questioning whether individual autonomy and the pursuit of personal happiness truly lead to the greatest overall happiness for society, as Mill contends.

26
Q

In what societal context was Mill writing?

Mill was writing in a time when religion and culture created a huge pressure of social conformity.

A

Mill was writing in a time when religion and culture imposed significant pressure for social conformity, limiting individual freedom and autonomy.

27
Q

What was Mill’s perspective on social conformity?

Mill was writing in a time when religion and culture created a huge pressure of social conformity.

A

Mill believed that social conformity stifled individuality and prevented people from discovering what truly made them happy, as they were forced to adhere to societal norms and expectations.

28
Q

How did Mill view individual differences?

Mill was writing in a time when religion and culture created a huge pressure of social conformity.

A

Mill recognized that people are inherently different from one another, with unique preferences, desires, and paths to happiness.

29
Q

What did Mill advocate for instead of social conformity?

Mill was writing in a time when religion and culture created a huge pressure of social conformity.

A

Mill advocated for individual autonomy and the freedom for each person to pursue their own happiness according to their own preferences and values.

30
Q

What did Mill believe individuals would be better off doing instead of conforming to societal norms?

Mill was writing in a time when religion and culture created a huge pressure of social conformity.

A

Mill believed that individuals would be better off trying to figure out what made them personally happy, rather than conforming to the preferences and expectations of others, as this would lead to a more fulfilling and authentic life.