Theology (61-80) Flashcards

1
Q

Define Expiation

A

taking sin away, cancellation of sin

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2
Q

Know the 3-fold use of the law

A

pedagogical (mirror God and ourself), civil (restrain evil), moral (christian living, family code)

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3
Q

Define Concomitance:

A

Describes the presence of both the body and blood of Christ in the bread and wine

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4
Q

4 arguments for proving God’s existence:

A

ontological, cosmological, teleological, moral argument

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5
Q

3 ways to argue for the existence of God

A

a priori, a posteriori, existential

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6
Q

How has sin affected man?

A

Original sin and noetic effect

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7
Q

2 elements of conversion

A

faith and repentance

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8
Q

3 divisions of the law

A

ceremonial, civil, and moral

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9
Q

The 3 marks of the church

A

preaching/Word, Admin/Sacraments, Discipline

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10
Q

6 principles of election

A

God is sov, man is fallen, rescue from sin and guilt, involves salvation, election is individual, goal is praise and glory of God

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11
Q

Know TULIP and RESDP with Scripture references

A

T (Rom 3:23, Rom 6:23). U (Rom 9:10-13: purpose of election might continue, not because of works, but because he calls. Jacob I love, but Esau I hated. L (John 6, John 7). I (Eph 2:8, Rev 22:7 Spirit and Bride says “come!”). P (Phil 1:6).

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12
Q

How did Christ view the OT?

A

Old Testament was divinely inspired, the veritable Word of God. He said, ‘The Scripture cannot be broken’ (John 10:35). He referred to Scripture as ‘the commandment of God’ (Matt 15:3). He also indicated that it was indestructible: ‘Until Heaven and earth pass away, not the smallest letter or stroke shall pass away from the law, until all is accomplished’ (Matt 5:18).

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13
Q

Last Day passage

A

1 Cor 15

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14
Q

The Church Visible and Invisible

A

“The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

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15
Q

What does ex nihilo mean?

A

Heb 11:3 By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.

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16
Q

God, the author of sin?

A

Rom 5:12-21 Death Through Adam, Life Through Christ

17
Q

True prophet test of the OT

A

Deut 18:20 A prophet who presumes to speak in my name anything I have not commanded, or a prophet who speaks in the name of other gods, is to be put to death.”

18
Q

Christ’s humiliation and exhaltation

A

Phil 2:8-9

19
Q

Theology of Ebionites

A

End of 2nd century. First mentioned by Irenaeus.
Poor are God’s fav. It appears that this group settled east of the Jordan, ascetic mode of life, and emphasized full observance of the Mosaic law. Reject divinity and Paul as apostle

20
Q

Theology of Montanists

A

2nd century movement. Imminent return of Christ. Await with strict moral code. Claimed for divine revelation continued during its day. and brought the issue of canonicity into discussion.

21
Q

Theology of Arianism

A

“There was a time when he was not.” Son of God was not eternal but created before the foundation of the world by the Father.

22
Q

Theology of Gnosticism

A

2nd century. Salvation through gnōsis, or “knowledge,” that is, of one’s origins. Cosmological dualism was an essential feature of Gnosticism—an opposition between the spiritual world and the evil, material world.

God is often described as incomprehensible, unknowable, and transcendent.

23
Q

Eusebius

A

(3rd-4th century) Bishop of Caesarea, “the father of church history”. He gives of what Christians of the first centuries thought about the authorship and canonicity of the NT books. He was Constantine’s primary theological advisor thus influenced the Christian empire and Council of Nicea.

24
Q

Tertulian

A

(2nd-3rd century) From Carthage, North Africa. “The last of Greek apologists and first of Latin fathers.” Famous for formulation of Trinity and writing against Marcion. Famously asked the question of “‘What has Athens to do with Jerusalem?” He joined the Montanist movement later in life.

25
Q

Clement

A

(died c. 100) Clement of Rome who wrote letter to the Corinthians (probably earliest Christian writing outside of NT). His writings helped us to understand NT canon.

26
Q

Ignatius

A

(A.D. 35–107). An early church father, bishop of Antioch. He wrote a number of letters to churches in Asia Minor as well as one to Rome, where he was martyred by Emperor Trajan. His letters reveal several developments in Christian theology from the apostolic period to the second century A.D.

27
Q

Marcion

A

(A.D. 100–165). Early Christian heretic from Rome. Was expelled from the church because ejection of the OT, his unorthodox views of God and the contradictions that he saw between the OT and the NT.