Significance Flashcards
Poet Prudentius
Lived 348-410. Described a church in Constantinople that had decorative glass windows that created “colours without number.” One of the first mentions of coloured windows.
Venerable Bede
Stated that glazing was unknown to the English in 675 CE, wrote Homiles on the gospels, Spoke out about Spurious Monasteries in 734 CE.
Where did St. Columba found his most important monastery?
On the Island of Iona in the “Scottic” Kingdom of Dal Riada in 563 CE.
St. Bernard of Clairvaux
lived 1090-1153. Compared the harmless yet beautifying passage of sunlight through glass to the miraculous passage of the Holy Spirit through the Virgin Annunciate.
Gothic Europe (Significance in glass)
Stained glass flourished as a major art form in Gothic Europe from the mid 12th-16th c.
Iona
One of the first sites of Christianity in a “Scottic” Kingdom, founded 563 CE.
Cathach of St. Columba
made late 6th-7th century, it is the oldest surviving example of an Irish majuscule script. Relatively undecorated except for some large, hollow initials that begin each psalm. Collection of psalms (poetic prayers) attributed to David. Possibly transcribed at St. Columba’s monastery in Iona.
Book of Durrow
Earliest of the great decorated Insular gospel books, late 7th century. Comprised of curvilinear motifs associated with Celtic art, including spirals, peltas and trumpet-forms. Taken from either Iona, Northumbria or coastal Ireland to Durrow to evade Viking raids 8th-9th century.
Synod of Whitby
King Oswy of Northumberland acknowledged the supremacy of the Roman Church in 664 CE.
Lindisfarne Gospels
Made 700 CE in an influential scriptorium in Lindisfarne, it was written and illuminated in honor of Abbot Cuthbert’s elevation to Sainthood. Interlinear gloss was added by monk Aldred. This gloss is the oldest surviving edition of the gospels in a version of the English language. There were also colophons that said who helped make the manuscript.
Billfrith
An anchorite, created the covers of the Lindisfarne gospels with gold, silver and jewels.
Lady Chapel, All Saints’ North Street, York
1330 CE, 14th century workshop of John Thornton. Displayed smaller stained glass works in a more intimate setting so viewers could absorb more detail of the work.
King Alcfrith of Northumbria
Elite patron of the church, reigned 685 - 705 CE.
Tympanum from St. Lazard, Autun
made in 1120-1135, depicts the Last Judgement. It is didactic; conveys to parishioners the consequences of sin and rewards of a just, moral life. Reminder of salvation and damnation.
King Edward the Confessor
lived 1003 - Jan 1066. Because of his death in 1066 and his failure to complete his kingly duties by producing direct heirs, a massive conflict broke out for the claim to the English kingdom.
Earl Harold Godwindson
1022 - Oct 14th, 1066. Very wealthy Earl from a prominent Anglo-Saxon family and is crowned King after Edward dies. Swore an oath of Duke William on sacred relics to support William’s to the throne, but broke this oath.
Battle of Stamford Bridge
Sept 25th, 1066. Earl Tostig Godwinson of Northumbria and King Harald Hardada of Norway are killed by King Harold Godwinson to protect his claim to the throne; left only Duke William as a claimant to the throne.
Battle of Hastings
Oct 14th, 1066. King Harold is killed by Duke William, who is crowned King of England on Christmas Day, 1066. Initiated the Norman annexation of England, Wales, Scotland and Ireland. Anglo-Saxon elites faded from significance, and distinct Anglo-Norman culture arose in the 12th c by the use of Anglo-Norman French in literary/administrative contexts - French becomes the official language. The Bayeux Tapestry is created to validate King William’s ascension to the throne.
Bishop Odo of Bayeux
lived 1035 - 1097. Commissioned the Bayeux Tapestry to validate his brother’s (King William) ascension to the English throne and by association, validates his status as Earl of Kent in 1067 and eventually regent. Member of the highest echelon of the new Anglo-Saxon elite and owed his power to his half-brother’s status.
St. Columba
Irish saint responsible for the creation of a monastery on the Island of Iona in the “Scottic” kingdom of Dal Riada 563 CE.
Aelfwaru
Bequeathed lands and fisheries at Thetford to the monks of Ely in 1007 CE. Her benefaction, including land at Hingham, Weeting, Rattlesden and Munford included two gold crosses which suggests that precious objects, especially altar crosses, signified tenurial privilege through gifts of land.
Eadfrith
Abbot of Lindisfarne in 698, wrote the Lindisfarne Gospels
Ethelwald
Abbot of Lindisfarne in 721 CE, bound the Lindisfarne Gospels
Weapon-burial
5th c. - 8th c. Weapons are gifted to the deceased by ones kin-group, the more weapons one was buried with the more important the individual was. The start of gift-giving in Anglo-Saxon England.
Beowulf
975 - 1025. Records the distribution of gifts in the context of the gifstol. Provides literary evidence for gift-giving as it characterizes the king as ‘ring-giver’, ‘giver of treasure’ and ‘gold-friend of warriors’, ‘sustainer of the warriors’ and the ‘lord of nobles’ in which the king/elite would give gifts, protection and hospitality in his ‘gift-hall’ or ‘gold-giving hall’ in exchange for loyalty and service.
Hubert de Burgh Charter
- Lay-patronage of religious houses can be interpreted as a societal gift; caritas of the patron inspires emulation, generating a cycle of benefaction which reinforces the status of the church and its tenants and models appropriate Christian behavior amongst elites and the Christian familia.
Laws of Heriot
9th - 11th c. Relates to the return of war gear or its value; retainer gives service and loyalty in exchange for the heriot. At death, the arms (or their monetary value) were returned.
Sermo Lupi ad Anglos
Written by Wulfstan who died 1023 CE, suggests many houses that survived Viking raids were passed into steward/ownership of secular clergy, not bound by rule.
Wulfstan
Died 1023. Wrote many sermons and was very vocal, called the wolf. Most notably, he wrote “Sermo Lupi ad Anglos.”
Ely
Refounded in 970CE by Aethelwald as a stone-working centre. Its new wealth, including land, allowed for long-distance importation of stone from Barnack quarries. Site of centralized production of sculpture and contained evidence of many sculpted monuments made in fairly uniform style - suggests monuments were produced in monasteries.
Domesday Book
1086 CE. Describes the complex system of land-tenure and stated who owned what land. Stated that ecclesiastical elites were also significant landholders, monasteries, churches, and convents acted as manorial centres. In East Anglia about half the region was held by the church or monastic houses in the 11th c..
The Danelaw
Established in 886 by Guthrum and King Alfred of Wessex. Name given to the part of England in which the laws of the Danes held sway. Sokemanni and Libre Homines were found in great concentrations here.
King Alfred of Wessex
Lived 849 - 899. Co-founded the Danelaw with Guthrum in 886 CE.
Guthrum
died 890 CE. Co-founded the Danelaw with King Alfred of Wessex and accepted Christianity following the Treaty of Wedmore; baptized as Aethelstan.