Descartes & Anselm vs Kant’s development of Gaunilo Flashcards
Question: What is the aim of Descartes’ ontological argument?
Descartes’ Ontological argument
Answer: Descartes aims to strengthen the ontological argument with his rationalist epistemology, claiming that certain truths, including the existence of God, can be known a priori through rational intuition.
Question: According to Descartes, how does rational intuition function in understanding the existence of God?
Descartes’ Ontological argument
Answer: Descartes argues that we can simply think about the concept of God as the supremely perfect being and rationally appreciate that God contains the perfection of existence, similar to understanding mathematical truths about shapes or numbers.
Question: What analogy does Descartes use to illustrate his argument?
Descartes’ Ontological argument
Answer: Descartes compares understanding the existence of God through rational intuition to understanding mathematical truths about shapes or numbers by simply thinking about their clear and distinct concepts.
Question: How does Descartes express the clarity and distinctness of the idea of God?
Descartes’ Ontological argument
Answer: Descartes states that the idea of God, or a supremely perfect being, is found within him just as surely as the idea of any shape or number, and his understanding that it belongs to God’s nature to always exist is as clear and distinct as any mathematical truth.
Question: What is the structure of Descartes’ ontological argument?
Descartes’ Ontological argument
Answer: Descartes’ ontological argument is structured as follows:
P1 - I have an idea of a supremely perfect being which contains all perfections;
P2 - Existence is a perfection;
C3 - God exists.
Question: What is notable about the simplicity of Descartes’ ontological argument?
Descartes’ Ontological argument
Answer: Descartes’ argument is deliberately short, emphasizing that the main point is that God’s existence can be known intuitively, without requiring a complex process of reasoning.
Question: How does Descartes characterize the idea of God?
Descartes’ Ontological argument
Answer: Descartes characterizes the idea of God as a supremely perfect being that contains all perfections, including the perfection of existence.
Question: What does Descartes argue about the nature of existence?
Descartes’ Ontological argument
Answer: Descartes argues that existence is a perfection, and therefore, since God contains all perfections, God must exist.
Question: What type of knowledge does Descartes claim is involved in understanding God’s existence?
Descartes’ Ontological argument
Answer: Descartes claims that knowledge of God’s existence is gained through rational intuition, similar to how we know mathematical truths, by simply thinking about the clear and distinct concept of God.
Question: How does Descartes’ ontological argument differ from traditional deductive arguments?
Descartes’ Ontological argument
Answer: Descartes’ argument relies on intuition rather than a complex process of reasoning, emphasizing that God’s existence can be known directly through rational intuition.
Question: What is Kant’s first objection to the ontological argument?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant argues that existence being treated as a predicate of God by Anselm and Descartes does not establish God’s existence in reality; it only shows that if God exists, then God exists necessarily.
Question: How does Kant illustrate his objection using Descartes’ example of a triangle?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant argues that just as “having three sides” is part of the concept of a triangle, showing that if a triangle exists, it must have three sides, existence being part of the concept of God only shows that if God exists, then God exists necessarily, not that God actually exists.
Question: What distinction does Kant draw between judgement and reality?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant distinguishes between judgement and reality, stating that a priori reasoning showing existence is necessary to the concept of God in our minds does not prove that the necessary being actually exists in reality.
Question: How does Kant summarize his objection regarding the necessity of judgements and the necessity of things?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant asserts that the unconditioned necessity of judgements, such as existence being necessary to the concept of God, is not the same as an absolute necessity of things, meaning it does not establish the actual existence of the necessary being.
Question: What does Kant argue about the illusion of logical necessity in the context of the ontological argument?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant argues that the illusion of logical necessity leads to the mistaken belief that if existence necessarily pertains to the object of a concept, then its existence can also be posited necessarily, which he contends is not necessarily true in reality.
Question: How does Kant challenge the idea that existence is a predicate of God?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant argues that treating existence as a predicate of God does not prove God’s existence in reality; it only establishes that if God exists, then God exists necessarily.
Question: What analogy does Kant use to illustrate his objection?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant compares the necessity of existence being part of the concept of God to the necessity of “having three sides” being part of the concept of a triangle, showing that it only establishes a conditional necessity, not actual existence.
Question: How does Kant critique the inference made in the ontological argument regarding existence?
Weakness: Kant’s 1st objection: A priori reasoning cannot establish existence
Answer: Kant criticizes the inference made in the ontological argument that because existence is necessary to the concept of God, therefore God exists in reality, arguing that this inference is not logically valid.