Anthropology

Question 1

is a study of all the
aspects of human condition.

Answer 1

Anthropology

Question 2

This includes human history, the
present human condition, and even
the future possibilities.

Answer 2

Anthropology

Question 3

It
also
examines
the
biology,
interactions in society, language
and especially culture.

Answer 3

Anthropology

Question 4

The self is a living animal but
superior to other animals due to
certain factors, namely:

Answer 4

a.) physical aspects
b.) social aspects

Question 5

is traditionally defined as systems
of human behavior and thought.

Answer 5

Culture

Question 6

This covers all customs, traditions and
capabilities of humans as they function in
society.

Answer 6

Culture

Question 7

are those complex
structures of knowledge, beliefs, arts,
religion, morals, law, language, traditional
practices and all other aspects needed by
humans to function in society

Answer 7

Culture

Question 8

is the transmission
of culture from one generation
to the next.

Answer 8

Enculturation

Question 9

done through
observation, use of language,
adaptation
to
environment,
rituals, and formal and informal
education.

Answer 9

Enculturation

Question 10

takes a holistic dimension of the
individual person. It considers both the biological and
environmental aspects of the person

Answer 10

The anthropological self

Question 11

where independence is the
cultural emphasis, the child
is usually provided with a
room and is trained to be
independent by giving less
physical
contact
from
parents or carers.

Answer 11

Western culture

Question 12

children
are reared in close contact
with parents, especially the
mother, thus developing the
sense of dependence on
significant others and the
immediate community (like
the family).

Answer 12

Asia and Africa

Question 13

that
which permits one to assume responsibility for
one’s own conduct, to learn how to react to
others, and to assume a variety of roles.”

Answer 13

Self-awareness

Question 14

This identity is further intensified by a practice
common to all cultures

Answer 14

The naming ritual

Question 15

individualizes a person.
 Gives unique traits, experiences , personality
and identity
 The person’s name is also a symbol of one’s
status in the community

Answer 15

Naming

Question 16

It either gives you honor or stigma.

Answer 16

Naming

Question 17

The four environmental orientations are:

Answer 17

object orientation,
spatial orientation,
temporal orientation and
normative orientation.

Question 18

positions the self in
relation to the surrounding objects.

Answer 18

Object orientation

Question 19

provides the self with
personal space in relation to other people or
things.

Answer 19

Spatial orientation

Question 20

endows the self with the
sense of time.

Answer 20

Temporal orientation

Question 21

provides the self
with the grasp of accepted norms in the
community.
▪ It provides the self an idea of behaviors
which are not acceptable in the
community

Answer 21

Normative orientation

Question 22

includes all the feelings, thoughts,
experiences, biological and psychological constitutions,
language and memory.

Answer 22

The cultural self

Question 23

This shows that the self should not maintain the
individualistic, independent and autonomous
entity but that the self should be able to
maintain his or her solid______in relation to everything and everyone
else.

Answer 23

culturally reflexive identity

Question 24

means the loss of a
particular culture due to assimilation or loss of
interest.

Answer 24

Cultural degradation

Question 25

happens when a dominant culture,
the
Ilocano
culture
for
example,
is
overshadowing the inferior culture, meaning the
culture possessed by lesser population living
within the Ilocano communities: the inferior
culture will eventually lose its identity.

Answer 25

Assimilation

Question 26

Excessive exposure to media=

Answer 26

Cultural degradation

Question 27

In anthropology, the self is recognized as:

Answer 27

(1) biologically attuned to respond to his or her
environment,
(2) variably self-aware of the mechanisms of the
elements of culture working within the self, and
(3) self-reflexive of the uniqueness and differences of all
other selves and everything else around.